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Hosea 12

Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will He recompense him.

He took his brother by the heel in the womb, and by his strength he had power with God:

Yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: He found him in Beth-el, and there He spake with us;

Even the LORD God of hosts; the LORD is His memorial.

Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.

He is a merchant [Or, Canaan], the balances of deceit are in his hand: he loveth to oppress.

And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.

I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.

Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.

Ephraim provoked Him to anger most bitterly: therefore shall He leave his blood upon him, and his reproach shall his Lord return unto him (Hosea 12: 1-14).

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Hosea 11

When Israel was a child, then I loved him, and called My son out of Egypt.

As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.

And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.

And My people are bent to backsliding from Me: though they call them to the Most High, none at all would exalt Him.

How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? Mine heart is turned within Me, My repentings are kindled together.

I will not execute the fierceness of Mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

They shall walk after the LORD: He shall roar like a lion: when He shall roar, then the children shall tremble from the west.

They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

Ephraim compasseth Me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints [Or, with the Most Holy] (Hosea 11: 1-12).

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Hosea 10

Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

Their heart is divided [Or, He hath divided their heart]; now shall they be found faulty: He shall break down their altars, He shall spoil their images.

For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?

They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.

It shall be also carried unto Assyria for a present to King Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

As for Samaria, her king is cut off as the foam upon the water.

The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

It is in My desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.

And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.

Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till He come and rain righteousness upon you.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.

So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off (Hosea 10: 1-15).

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Hosea 9

Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon [Or, in] every cornfloor.

The floor and the winepress [Or, wine fat] shall not feed them, and the new wine shall fail in her.

They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

They shall not offer wine offerings to the LORD, neither shall they be pleasing unto Him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

What will ye do in the solemn day, and in the day of the feast of the LORD?

For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.

The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.

They have deeply corrupted themselves, as in the days of Gibeah: therefore He will remember their iniquity, He will visit their sins.

I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.

As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

Give them, O LORD: what wilt Thou give? give them a miscarrying womb and dry breasts.

All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of Mine house, I will love them no more: all their princes are revolters.

Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

My God will cast them away, because they did not hearken unto Him: and they shall be wanderers among the nations (Hosea 9: 1-17).

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Hosea 8

Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed My covenant, and trespassed against My law.

Israel shall cry unto Me, My God, we know Thee.

Israel hath cast off the thing that is good: the enemy shall pursue him.

They have set up kings, but not by Me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

Thy calf, O Samaria, hath cast thee off; Mine anger is kindled against them: how long will it be ere they attain to innocency?

For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk [Or, standing corn]: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.

For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.

Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

I have written to him the great things of My law, but they were counted as a strange thing.

They sacrifice flesh for the sacrifices of Mine offerings, and eat it; but the LORD accepteth them not; now will He remember their iniquity, and visit their sins: they shall return to Egypt.

For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof (Hosea 8: 1-14).

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Hosea 7

When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.

And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before My face.

They make the king glad with their wickedness, and the princes with their lies.

They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.

In the day of our king the princes have made him sick with bottles of wine [Or, with heat through wine]; he stretched out his hand with scorners.

For they have made ready [Or, applied] their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.

They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto Me.

Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek Him for all this.

Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

When they shall go, I will spread My net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.

Woe unto them! for they have fled from Me: destruction unto them! because they have transgressed against Me: though I have redeemed them, yet they have spoken lies against Me.

And they have not cried unto Me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against Me.

Though I have bound and strengthened their arms, yet do they imagine mischief against Me.

They return, but not to the Most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt (Hosea 7: 1-16).

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Colossians 4

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Continue in prayer, and watch in the same with thanksgiving;

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

That I may make it manifest, as I ought to speak.

Walk in wisdom toward them that are without, redeeming the time.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

Luke, the beloved physician, and Demas, greet you.

Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen (Colossians 4: 1-18).

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Colossians 3

If ye then be risen with Christ, seek those things which are above, for Christ sitteth on the right hand of God.

Set your affection on things above, not on things on the earth.

For ye are dead, and your life is hid with Christ in God.

When Christ, who is our life, shall appear, then shall ye also appear with Him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and coveteousness, which is idolatry:

For which things’ sake the wrath of God cometh on the children of disobedience:

In the which ye also walked some time, when ye lived in them.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Lie not one to another, seeing that ye have put off the old man with his deeds;

And have put on the new man, which is renewed in knowledge after the image of Him that created him:

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

And above all these things put on charity, which is the bond of perfectness.

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

Husbands, love your wives, and be not bitter against them.

Children, obey your parents in all things: for this is well pleasing unto the Lord.

Fathers, provoke not your children to anger, lest they be discouraged.

Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons (Colossians 3: 1-25).

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Colossians 2

For I would that ye knew what great conflict [Or, fear, or, care] I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

In whom are hid all the treasures of wisdom and knowledge.

And this I say, lest any man should beguile you with enticing words.

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

And as ye have therefore received Christ Jesus the Lord, so walk ye in Him:

Rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments [Or, elements] of the world, and not after Christ.

For in Him dwelleth all the fulness of the Godhead bodily.

And ye are complete in Him, which is the head of all principality and power:

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Buried with Him in baptism, wherein also ye are risen with Him through the faith of the operation of God, who hath raised Him from the dead.

And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses;

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross;

And having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it [Or, in Himself].

Let no man therefore judge you in meat, or in drink, or in respect [Or, in part] of an holyday, or of the new moon, or of the Sabbath days:

Which are a shadow of things to come; but the body is of Christ.

Let no man beguile you [Or, judge against you] of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

(Touch not; taste not; handle not;

Which all are to perish with the using;) after the commandments and doctrines of men?

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting [Or, punishing, or, not sparing] of the body; not in any honour to the satisfying of the flesh (Colossians 2: 1-23).

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THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS

Colossians 1

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

Who also declared unto us your love in the Spirit.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding;

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness;

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son:

In whom we have redemption through His blood, even the forgiveness of sins:

Who is the image of the invisible God, the firstborn of every creature:

For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him:

And He is before all things, and by Him all things consist.

And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [Or, among all] things He might have the preeminence.

For it pleased the Father that in Him should all fulness dwell;

And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.

And you, that were sometime alienated and enemies in your mind by wicked works [Or, by your mind in wicked works], yet now hath He reconciled,

In the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight:

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake, which is the church:

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Even the mystery which hath been hid from ages and from generations, and now is made manifest to His saints:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you [Or, among you], the hope of glory:

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Whereunto I also labour, striving according to His working, which worketh in me mightily (Colossians 1: 1-29).

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