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Genesis 31

And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.

And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

And the LORD said unto Jacob, “Return unto the land of thy fathers, and to thy kindred; and I will be with thee.”

And Jacob sent and called Rachel and Leah to the field unto his flock,

And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.

And ye know that with all my power I have served your father.

And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

Thus God hath taken away the cattle of your father, and given them to me.

And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams [Or, he-goats] which leaped upon the cattle were ringstraked, speckled, and grisled.

And the angel of God spake unto me in a dream, saying, “Jacob”: And I said, Here am I.

And he said, “Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

“I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto Me: now arise, get thee out from this land, and return unto the land of thy kindred.”

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?

Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

For all the riches which God hath taken from our father, that is our’s, and our children’s: now then, whatsoever God hath said unto thee, do.

Then Jacob rose up, and set his sons and his wives upon camels;

And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan.

And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.

And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

And it was told Laban on the third day that Jacob was fled.

And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.

And God came to Laban the Syrian in a dream by night, and said unto him, “Take heed that thou speak not to Jacob either good or bad.”

Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?

Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, “Take thou heed that thou speak not to Jacob either good or bad.”

And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?

And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.

With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.

Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.

And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.

And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.

This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.

Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?

Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

And Jacob took a stone, and set it up for a pillar.

And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.

And Laban called it Jegar-sahadutha: but Jacob called it Galeed [That is, the heap of witness];

And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;

And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;

This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and thou shalt not pass over this heap and this pillar unto me, for harm.

The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

Then Jacob offered sacrifice [Or, killed beasts] upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place (Genesis 31: 1-55).

Jeremiah 12

Righteous art Thou, O LORD, when I plead with Thee: yet let me talk with Thee of Thy

judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: Thou art near in their mouth, and far from their reins.

But Thou, O LORD, knowest me: Thou hast seen me, and tried mine heart toward Thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

“If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

“For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, thou they speak fair words unto thee.”

“I have forsaken Mine house, I have left Mine heritage; I have given the dearly beloved of My soul into the hand of her enemies.

“Mine heritage is unto Me as a lion in the forest; it crieth out against Me: therefore have I hated it.

“Mine heritage is unto Me as a speckled [Or, having talons] bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.

“Many pastors have destroyed My vineyard, they have trodden My portion under foot, they have made My pleasant portion a desolate wilderness.

“They have made it desolate, and being desolate it mourneth unto Me; the whole land is made desolate, because no man layeth it to heart.

“The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.

“They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they [Or, ye] shall be ashamed of your revenues because of the fierce anger of the LORD.”

Thus saith the LORD against all Mine evil neighbours, that touch the inheritance which I have caused My people Israel to inherit; “Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

“And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.

“And it shall come to pass, if they will diligently learn the ways of My people, to swear by My name, ‘The LORD liveth’; as they taught My people to swear by Baal; then shall they be built in the midst of My people.

“But if they will not obey, I will utterly pluck up and destroy that nation,” saith the LORD (Jeremiah 12: 1-17).

Jeremiah 11

The word that came to Jeremiah from the LORD, saying,

“Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

“And say thou unto them, ‘Thus saith the LORD God of Israel; “Cursed be the man that obeyeth not the words of this covenant,

“‘“Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do them, according to all which I command you: so shall ye be My people, and I will be your God’:

“‘“That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day.” ’ ” Then answered I, and said, So be it, O LORD.

Then the LORD said unto me, “Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, ‘Hear ye the words of this covenant, and do them.

“‘For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, “Obey My voice.”

“‘Yet they obeyed not, nor inclined their ear, but walked every one in the imagination [Or, stubbornness] of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.’ ”

And the LORD said unto me, “A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

“They are turned back to the iniquities of their forefathers, which refused to hear My words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken My covenant which I made with their fathers.”

Therefore thus saith the LORD, “Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto Me, I will not hearken unto them.

“Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

“For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

“Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto Me for their trouble.

“What hath My beloved to do in Mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.”

The LORD called thy name, “A green olive tree, fair, and of goodly fruit”: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense unto Baal.

And the LORD hath given me knowledge of it, and I know it: then Thou shewedst me their doings.

But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see Thy vengeance on them: for unto Thee have I revealed my cause.

Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

Therefore thus saith the LORD of hosts, “Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

“And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.” (Jeremiah 11: 1-23)

Jeremiah 10

Hear ye the word which the LORD speaketh unto you, O house of Israel:

Thus saith the LORD, “Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

“For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

“They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

“They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.”

Forasmuch as there is none like unto Thee, O LORD; Thou art great, and Thy name is great in might.

Who would not fear Thee, O King of nations? for to Thee doth it appertain [Or, it liketh Thee]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto Thee.

But they are altogether brutish and foolish: the stock is a doctrine of vanities.

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

But the LORD is the true God, He is the living God, and an everlasting King: at His wrath the earth shall tremble, and the nations shall not be able to abide His indignation.

Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion.

When He uttereth His voice, there is a multitude of waters [Or, noise] in the heavens, and He causeth the vapours to ascend from the ends of the earth; He maketh lightnings with rain [Or, for rain], and bringeth forth the wind out of His treasures.

Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

They are vanity, and the work of errors: in the time of their visitation they shall perish.

The portion of Jacob is not like them: for He is the Former of all things; and Israel is the rod of His inheritance: The LORD of hosts is His name.

Gather up thy wares out of the land, O inhabitant of the fortress.

For thus saith the LORD, “Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.”

Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.

My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.

Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

O LORD, correct me, but with judgment; not in Thine anger, lest Thou bring me to nothing.

Pour out Thy fury upon the heathen that know Thee not, and upon the families that call not on Thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate (Jeremiah 10: 1-25).

Micah 5

“Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”

Therefore will He give them up, until the time that she which travaileth hath brought forth: then the remnant of His brethren shall return unto the children of Israel.

And He shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD His God; and they shall abide: for now shall He be great unto the ends of the earth.

And this Man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof [Or, with her own naked swords]: thus shall He deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep [Or, goats]: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

“And it shall come to pass in that day,” saith the LORD, “that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

“And I will cut off the cities of thy land, and throw down all thy strong holds:

“And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

“Thy graven images also will I cut off, and thy standing images [Or, statues] out of the midst of thee; and thou shalt no more worship the work of thine hands.

“And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities [Or, enemies].

“And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.” (Micah 5: 1-15)

Genesis 30

And Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?

And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

And Bilhah conceived, and bare Jacob a son.

And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.

And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

And Zilpah Leah’s maid bare Jacob a son.

And Leah said, A troop cometh: and she called his name Gad.

And Zilpah Leah’s maid bare Jacob a second son.

And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.

And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.

And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.

And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.

And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

And Leah conceived again, and bare Jacob the sixth son.

And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

And afterwards she bare a daughter, and called her name Dinah [That is, judgment].

And God remembered Rachel, and God hearkened to her, and opened her womb.

And she conceived, and bare a son; and said, God hath taken away my reproach:

And she called his name Joseph [That is, adding]; and said, The LORD shall add to me another son.

And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

And he said, Appoint me thy wages, and I will give it.

And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock.

I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

And Laban said, Behold, I would it might be according to thy word.

And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.

And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.

And it came to pass, whenever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.

And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses (Genesis 30: 1-43).

Jeremiah 9

Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

“And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not Me,” saith the LORD.

“Take ye heed every one of his neighbour [Or, friend], and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

“And they will deceive [Or, mock] every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

“Thine habitation is in the midst of deceit; through deceit they refuse to know Me,” saith the LORD.

Therefore thus saith the LORD of hosts, “Behold, I will melt them, and try them; for how shall I do for the daughter of My people?

“Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait [Or, wait for him].

“Shall I not visit them for these things?” saith the LORD: “shall not My soul be avenged on such a nation as this?

“For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

“And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.”

Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

And the LORD saith, “Because they have forsaken My law which I set before them, and have not obeyed My voice, neither walked therein;

“But have walked after the imagination [Or, stubbornness] of their own heart, and after Baalim, which their fathers taught them”:

Therefore thus saith the LORD of hosts, the God of Israel; “Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

“I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.”

Thus saith the LORD of hosts, “Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:

“And let them make haste, and take up a wailing for us, that our eyes may run down with

tears, and our eyelids gush out with waters.

“For a voice of wailing is heard out of Zion, ‘How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.’ ”

Yet hear the word of the LORD, O ye women, and let your ear receive the word of His mouth, and teach your daughters wailing, and every one her neighbour lamentation.

For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.

Speak, “Thus saith the LORD, ‘Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.’ ”

Thus saith the LORD, “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

“But let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight,” saith the LORD.

“Behold, the days come,” saith the LORD, “that I will punish all them which are circumcised with the uncircumcised;

“Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.” (Jeremiah 9: 1-26)

Jeremiah 8

“At that time,” saith the LORD, “they shall bring out the bones of the kings of Judah, and the bones of the princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

“And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

“And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them,” saith the LORD of hosts.

“Moreover thou shalt say unto them, ‘Thus saith the LORD; “Shall they fall, and not arise? shall he turn away, and not return?

“‘“Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

“‘“I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, ‘What have I done?’ every one turned to his course, as the horse rusheth into the battle.

“‘“Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but My people know not the judgment of the LORD.

“‘“How do ye say, ‘We are wise, and the law of the LORD is with us’? Lo, certainly in vain made he it; the pen of the scribes is in vain.

“‘“The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?

“‘“Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to coveteousness, from the prophet even unto the priest every one dealeth falsely.

“‘“For they have healed the hurt of the daughter of My people slightly, saying, ‘Peace, peace’; when there is no peace.

“‘“Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down,” saith the LORD.

“‘“I will surely consume them,’ saith the LORD: “‘“there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.” ’ ”

Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall [Or, poison] to drink, because we have sinned against the LORD.

We looked for peace, but no good came; and for a time of health, and behold trouble!

The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

“For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you,” saith the LORD.

When I would comfort myself against sorrow, my heart is faint in me.

Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her King in her? “Why have they provoked Me to anger with their graven images, and with strange vanities?”

The harvest is past, the summer is ended, and we are not saved.

For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jeremiah 8: 1-22)

Micah 4

But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

And He shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks [Or, scythes]: nation shall not lift up a sword against nation, neither shall they learn war any more.

But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.

For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

“In that day,” saith the LORD, “will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

“And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in Mount Zion from henceforth, even for ever.

“And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

“Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

“Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

“Now also many nations are gathered against thee, that say, ‘Let her be defiled, and let our eye look upon Zion.’

“But they know not the thoughts of the LORD, neither understand they His counsel: for He shall gather them as the sheaves into the floor.

“Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.” (Micah 4: 1-13)

Acts 19

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

And he said unto them, Unto what then where ye baptized? And they said, Unto John’s baptism.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on Him which should come after him, that is, on Christ Jesus.

When they heard this, they were baptized in the name of the Lord Jesus.

And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

And all the men were about twelve.

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

But when divers were hardened, and believed not, but spake evil of that Way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And God wrought special miracles by the hands of Paul:

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

And many that believed came, and confessed, and shewed their deeds.

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

So mightily grew the word of God and prevailed.

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

And the same time there arose no small stir about that Way.

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.

And when Paul would have entered in unto the people, the disciples suffered him not.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

Therefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.

And when he had thus spoken, he dismissed the assembly (Acts 19: 1-41).