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PSALM 11

To the chief Musician, A Psalm of David.

 

In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.

If the foundations be destroyed, what can the righteous do?

The LORD is in His holy temple, the LORD’s throne is in heaven: His eyes behold, His eyelids try, the children of men.

The LORD trieth the righteous: but the wicked and him that loveth violence His soul hateth.

Upon the wicked He shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

For the righteous LORD loveth righteousness; His countenance doth behold the upright.

PSALM 10

 

Why standest Thou afar off, O LORD? why hidest Thou Thyself in times of trouble?

The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

For the wicked boasteth of his heart’s desire, and blesseth the coveteous, whom the LORD abhorreth.

The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

His ways are always grievous; Thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

He hath said in his heart, I shall not be moved: for I shall never be in adversity.

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity [Or, iniquity].

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

He croucheth, and humbleth himself, that the poor may fall by his strong ones [Or, into his strong parts].

He hath said in his heart, God hath forgotten: He hideth His face; He will never see it.

Arise, O LORD; O God, lift up Thine hand: forget not the humble.

Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

Thou hast seen it; for Thou beholdest mischief and spite, to requite it with Thy hand: the poor committeth himself unto Thee; Thou art the helper of the fatherless.

Break Thou the arm of the wicked and the evil man: seek out his wickedness till Thou find none.

The LORD is King for ever and ever: the heathen are perished out of His land.

LORD, Thou hast heard the desire of the humble: Thou wilt prepare [Or, establish] their heart , Thou wilt cause Thine ear to hear:

To judge the fatherless and the oppressed, that the man of the earth may no more oppress [Or, terrify].

PSALM 9

To the chief Musician upon Muthlabben,

A Psalm of David.

 

I will praise Thee, O LORD, with my whole heart; I will shew forth all Thy marvellous works.

I will be glad and rejoice in Thee: I will sing praise to Thy name, O Thou Most High.

When mine enemies are turned back, they shall fall and perish at Thy presence.

For Thou hast maintained my right and my cause; Thou satest in the throne judging right.

Thou hast rebuked the heathen, Thou hast destroyed the wicked, Thou hast put out their name for ever and ever.

O thou enemy, destructions are come to a perpetual end: and Thou hast destroyed cities; their memorial is perished with them.

But the LORD shall endure for ever: He hath prepared His throne for judgment.

And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness.

The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

And they that know Thy name will put their trust in Thee: for Thou, LORD, hast not forsaken them that seek Thee.

Sing praises to the LORD, which dwelleth in Zion: declare among the people His doings.

When He maketh inquisition for blood, He remembereth them: He forgetteth not the cry of the humble.

Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, Thou that liftest me up from the gates of death:

That I may shew forth all Thy praise in the gates of the daughter of Zion: I will rejoice in Thy salvation.

The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

The LORD is known by the judgment which He executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

The wicked shall be turned into hell, and all the nations that forget God.

For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

Arise, O LORD; let not man prevail: let the heathen be judged in Thy sight.

Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Matthew 13

 

The same day went Jesus out of the house, and sat by the sea side.

And great multitudes were gathered together unto Him, so that He went into a ship, and sat; and the whole multitude stood on the shore.

And He spake many things unto them in parables, saying, “Behold, a sower went forth to sow;

“And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

“Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

“And when the sun was up, they were scorched; and because they had no root, they withered away.

“And some fell among thorns; and the thorns sprung up, and choked them:

“But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

“Who hath ears to hear, let him hear.”

And the disciples came, and said unto Him, Why speakest Thou unto them in parables?

He answered and said unto them, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

“For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

“And in them is fulfilled the prophecy of Esaias, which saith, ‘BY HEARING YE SHALL HEAR, AND SHALL NOT UNDERSTAND; AND SEEING YE SHALL SEE, AND SHALL NOT PERCEIVE:

“‘FOR THIS PEOPLE’S HEART IS WAXED GROSS, AND THEIR EARS ARE DULL OF HEARING, AND THEIR EYES THEY HAVE CLOSED; LEST AT ANY TIME THEY SHOULD SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND SHOULD UNDERSTAND WITH THEIR HEART, AND SHOULD BE CONVERTED, AND I SHOULD HEAL THEM.’

“But blessed are your eyes, for they see: and your ears, for they hear.

“For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

“Hear ye therefore the parable of the sower.

“When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

“But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

“Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

“He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

“But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.”

Another parable put He forth unto them, saying, “The kingdom of heaven is likened unto a man which sowed good seed in his field:

“But while men slept, his enemy came and sowed tares among the wheat, and went his way.

“But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

“So the servants of the householder came and said unto him, ‘Sir, didst not thou sow good seed in thy field? from whence then hath it tares?’

“He said unto them, ‘An enemy hath done this.’ The servants said unto him, ‘Wilt thou then that we go and gather them up?’

“But he said, ‘Nay; lest while ye gather up the tares, ye root up also the wheat with them.

‘Let both grow together until the harvest: and in the time of harvest I will say to the reapers, “Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” ’ ”

Another parable put He forth unto them, saying, “The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

“Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.”

Another parable spake He unto them; “The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.”

All these things spake Jesus unto the multitude in parables; and without a parable spake He not unto them:

That it might be fulfilled which was spoken by the prophet, saying, “I WILL OPEN MY MOUTH IN PARABLES; I WILL UTTER THINGS WHICH HAVE BEEN KEPT SECRET FROM THE FOUNDATION OF THE WORLD.”

Then Jesus sent the multitude away, and went into the house: and His disciples came unto Him, saying, Declare unto us the parable of the tares of the field.

He answered and said unto them, “He that soweth the good seed is the Son of Man;

“The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

“The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

“As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

“The Son of Man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity;

“And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

“Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

“Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

“Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

“Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

“So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

“And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”

Jesus saith unto them, “Have ye understood all these things?” They say unto Him, Yea, Lord.

Then said He unto them, “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”

And it came to pass, that when Jesus had finished these parables, He departed thence.

And when He was come into His own country, He taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

Is not this the carpenter’s son? is not His mother called Mary? and His brethren, James, and Joses, and Simon, and Judas?

And His sisters, are they not all with us? Whence then hath this man all these things?

And they were offended in Him. But Jesus said unto them, “A prophet is not without honour, save in his own country, and in his own house.”

And He did not many mighty works there because of their unbelief (Matthew 13: 1-58).

PSALM 110

A Psalm of David.

 

The LORD said unto my Lord, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”

The LORD shall send the rod of Thy strength out of Zion: “rule Thou in the midst of Thine enemies.”

Thy people shall be willing in the day of Thy power, in the beauties of holiness from the womb of the morning: Thou hast the dew of Thy youth.

The LORD hath sworn, and will not repent, “Thou art a priest for ever after the order of Melchizedek.”

The Lord at Thy right hand shall strike through kings in the day of His wrath.

He shall judge among the heathen, He shall fill the places with the dead bodies; He shall wound the heads over many countries.

He shall drink of the brook in the way: therefore shall He lift up the head.

 

PSALM 8

To the chief Musician upon Gittith,

A Psalm of David.

 

O LORD our Lord, how excellent is Thy name in all the earth! who hast set Thy glory above the heavens.

Out of the mouth of babes and sucklings hast Thou ordained strength because of Thine enemies, that Thou mightest still the enemy and the avenger.

When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained;

What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?

For Thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet:

All sheep and oxen, yea, and the beasts of the field;

The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

O LORD our Lord, how excellent is Thy name in all the earth!

PSALM 7

Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.

 

O LORD My God, in Thee do I put my trust: save me from all them that persecute me, and deliver me:

Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

O LORD my God, if I have done this; if there be iniquity in my hands;

If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Arise, O LORD, in Thine anger, lift up Thyself because of the rage of mine enemies: and awake for me to the judgment that Thou hast commanded.

So shall the congregation of the people compass Thee about: for their sakes therefore return Thou on high.

The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

My defence is of God, which saveth the upright in heart.

God judgeth the righteous [Or, God is a righteous judge], and God is angry with the wicked every day.

If he turn not, He will whet His sword; He hath bent His bow, and made it ready.

He hath also prepared for Him the instruments of death; He ordaineth His arrows against the persecutors.

Behold, he travaileth with iniquity, and hath conceived mischief , and brought forth falsehood.

He made a pit, and digged it, and is fallen into the ditch which he made.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

I will praise the LORD according to His righteousness: and will sing praise to the name of the LORD Most High.

PSALM 6

To the chief Musician on Neginoth upon Sheminith, A Psalm of David.

 

O LORD, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.

Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.

My soul is also sore vexed: but Thou, O LORD, how long?

Return, O LORD, deliver my soul: oh save me for Thy mercies’ sake.

For in death there is no remembrance of Thee: in the grave who shall give Thee thanks?

I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

The LORD hath heard my supplication; the LORD will receive my prayer.

Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

 

PSALM 5

To the chief Musician upon Nehiloth,

A Psalm of David.

 

Give ear to my words, O LORD, consider my meditation.

Hearken unto the voice of my cry, my King, and my God: for unto Thee will I pray.

My voice shalt Thou hear in the morning, O LORD; in the morning will I direct my prayer unto Thee, and will look up.

For Thou art not a God that hath pleasure in wickedness: neither shall evil dwell with Thee.

The foolish shall not stand in Thy sight: Thou hatest all workers of iniquity.

Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

But as for me, I will come into Thy house in the multitude of Thy mercy: and in Thy fear will I worship toward Thy holy temple.

Lead me, O LORD, in Thy righteousness because of mine enemies; make Thy way straight before my face.

For there is no faithfulness [Or, steadfast] in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

Destroy Thou them [Or, Make them guilty], O God; let them fall by their own counsels; cast them out in the multitude of their transgressions, for they have rebelled against Thee.

But let all those that put their trust in Thee rejoice: let them ever shout for joy, because Thou defendest them: let them also that love Thy name be joyful in Thee.

For Thou, LORD, wilt bless the righteous; with favour wilt Thou compass him as with a shield.

Genesis 20

 

And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

But God came to Abimelech in a dream by night, and said to him, “Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.”

But Abimelech had not come near her: and he said, Lord, wilt Thou slay also a righteous nation?

Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

And God said unto him in a dream, “Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against Me: therefore suffered I thee not to touch her.

“Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.”

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.

And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife (Genesis 20: 1-18).