Feeds:
Posts
Comments

Posts Tagged ‘chapter’

Acts 7

Then said the high priest, Are these things so?

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And said unto him, “GET THEE OUT OF THY COUNTRY, AND FROM THY KINDRED, AND COME INTO THE LAND WHICH I SHALL SHEW THEE.”

Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, He removed him into this land, wherein ye now dwell.

And He gave him none inheritance in it, no, not so much as to set his foot on: yet He promised that He would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

“AND THE NATION TO WHOM THEY SHALL BE IN BONDAGE WILL I JUDGE,” said God: “AND AFTER THAT SHALL THEY COME FORTH, AND SERVE ME IN THIS PLACE.”

And He gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt; and he made him governor over Egypt and all his house.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

So Jacob went down into Egypt, and died, he, and our fathers,

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

Till another king arose, which knew not Joseph.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

In which time Moses was born, and was exceeding fair [Or, fair to God], and nourished up in his father’s house three months:

And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

For [Or, Now] he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, WHO MADE THEE A RULER AND A JUDGE OVER US?

WILT THOU KILL ME, AS THOU DIDDEST THE EGYPTIAN YESTERDAY?

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

And when forty years were expired, there appeared to him in the wilderness of Mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

Saying, “I AM THE GOD OF THY FATHERS, THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB.” Then Moses trembled, and durst not behold.

THEN SAID THE LORD TO HIM, “PUT OFF THY SHOES FROM THY FEET: FOR THE PLACE WHERE THOU STANDEST IS HOLY GROUND.

“I HAVE SEEN, I HAVE SEEN THE AFFLICTION OF MY PEOPLE WHICH IS IN EGYPT, AND I HAVE HEARD THEIR GROANING, AND AM COME DOWN TO DELIVER THEM. AND NOW COME, I WILL SEND THEE INTO EGYPT.”

This Moses whom they refused, saying, WHO MADE THEE A RULER AND A JUDGE? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

This is that Moses, which said unto the children of Israel, “A PROPHET SHALL THE LORD YOUR GOD RAISE UP UNTO YOU OF YOUR BRETHREN, LIKE UNTO ME [Or, as myself]; HIM SHALL YE HEAR.”

This is he, that was in the church in the wilderness with the angel which spake to him in the Mount Sina, and with our fathers: who received the lively oracles to give unto us:

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Saying unto Aaron, MAKE US GODS TO GO BEFORE US: FOR AS FOR THIS MOSES, WHICH BROUGHT US OUT OF THE LAND OF EGYPT, WE WOT NOT WHAT IS BECOME OF HIM.

And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, “O YE HOUSE OF ISRAEL, HAVE YE OFFERED TO ME SLAIN BEASTS AND SACRIFICES BY THE SPACE OF FORTY YEARS IN THE WILDERNESS?

“YEA, YE TOOK UP THE TABERNACLE OF MOLOCH, AND THE STAR OF YOUR GOD REMPHAN, FIGURES WHICH YE MADE TO WORSHIP THEM: AND I WILL CARRY YOU AWAY BEYOND BABYLON.”

Our fathers had the tabernacle of witness in the wilderness, as He had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Who found favour before God, and desired to find a tabernacle for the God of Jacob.

But Solomon built Him an house.

Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet,

“HEAVEN IS MY THRONE, AND EARTH IS MY FOOTSTOOL: WHAT HOUSE WILL YE BUILD ME?” SAITH THE LORD: “OR WHAT IS THE PLACE OF MY REST?

“HATH NOT MY HAND MADE ALL THESE THINGS?”

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Who have received the law by the disposition of angels, and have not kept it.

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep (Acts 7: 1-60).

Read Full Post »

Isaiah 50

Thus saith the LORD, “Where is the bill of your mother’s divorcement, whom I have put away? or which of My creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

“Wherefore, when I came, was there no man? when I called, was there none to answer? Is My hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at My rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

“I clothe the heavens with blackness, and I make sackcloth their covering.”

The Lord GOD hath given Me the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned.

The Lord GOD hath opened Mine ear, and I was not rebellious, neither turned away back.

I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting.

For the Lord GOD will help Me; therefore shall I not be confounded: therefore have I set My face like a flint, and I know that I shall not be ashamed.

He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me.

Behold, the Lord GOD will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.

Who is among you that feareth the LORD, that obeyeth the voice of His servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of Mine hand; ye shall lie down in sorrow (Isaiah 50: 1-11).

Read Full Post »

Luke 13

There were present at that season some that told Him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And Jesus answering said unto them, “Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.

“Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners [Or, debtors;] above all men that dwelt in Jerusalem?

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.”

He spake also this parable; “A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

“Then said he unto the dresser of his vineyard, ‘Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?’

“And he answering said unto him, ‘Lord, let it alone this year also, till I shall dig about it, and dung it:

“‘And if it bear fruit, well: and if not, then after that thou shalt cut it down.’ ”

And He was teaching in one of the synagogues on the Sabbath.

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

And when Jesus saw her, He called her to Him, and said unto her, “Woman, thou art loosed from thine infirmity.”

And He laid His hands on her: and immediately she was made straight, and glorified God.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath Day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the Sabbath Day.

The Lord then answered him, and said, “Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall, and lead him away to watering?

“And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the Sabbath Day?”

And when He had said these things, all His adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by Him.

Then said He, “Unto what is the kingdom of God like? and whereunto shall I resemble it?

“It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.”

And again He said, “Whereunto shall I liken the kingdom of God?

“It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.”

And He went through the cities and villages, teaching, and journeying toward Jerusalem.

Then said one unto Him, Lord, are there few that be saved? And He said unto them,

“Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

“When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, ‘Lord, Lord, open unto us’; and He shall answer and say unto you, ‘I know you not whence ye are’:

“Then shall ye begin to say, ‘We have eaten and drunk in Thy presence, and Thou hast taught in our streets.’

“But He shall say, ‘I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity.’

“There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

“And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

“And, behold, there are last which shall be first, and there are first which shall be last.”

The same day there came certain of the Pharisees, saying unto Him, Get Thee out, and depart hence: for Herod will kill Thee.

And He said unto them, “Go ye, and tell that fox, ‘Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.’

“Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

“O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

“Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see Me, until the time come when ye shall say, ‘BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD.’ ” (Luke 13: 1-35)

Read Full Post »

Isaiah 49

Listen, O isles, unto Me; and hearken, ye people, from far; The LORD hath called Me from the womb; from the bowels of My mother hath He made mention of My name.

And He hath made My mouth like a sharp sword; in the shadow of His hand hath He hid Me, and made Me a polished shaft; in His quiver hath He hid Me;

And said unto Me, “Thou art My Servant, O Israel, in Whom I will be glorified.”

Then I said, “I have laboured in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the LORD, and My work with My God.”

And now, saith the LORD that formed Me from the womb to be His Servant, to bring Jacob again to Him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and My God shall be My strength.

And He said, “It is a light thing that Thou shouldest be My Servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.”

Thus saith the LORD, the Redeemer of Israel, and His Holy One, to Him whom man despiseth, to Him whom the nation abhorreth, to a Servant of rulers, “Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and He shall choose Thee.”

Thus saith the LORD, “In an acceptable time have I heard Thee, and in a day of salvation have I helped Thee: and I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

“That thou mayest say to the prisoners, ‘Go forth’; to them that are in darkness, ‘Shew yourselves.’ They shall feed in the ways, and their pastures shall be in all high places.

“They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.

“And I will make all My mountains a way, and My highways shall be exalted.

“Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.”

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted His people, and will have mercy upon His afflicted.

But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

“Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

“Behold, I have graven thee upon the palms of My hands; thy walls are continually before Me.

“Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

“Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. “As I live,” saith the LORD, “thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

“For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

“The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, ‘The place is too strait for me: give place to me that I may dwell.’

“Then shalt thou say in thine heart, ‘Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?’ ”

Thus saith the Lord GOD, “Behold, I will lift up Mine hand to the Gentiles, and set up My standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

“And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for Me.

“Shall the prey be taken from the mighty, or the lawful captive delivered?”

But thus saith the LORD, “Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

“And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine [Or, new wine]: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the Mighty One of Jacob.” (Isaiah 49: 1-26)

Read Full Post »

Luke 12

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, He began to say unto His disciples first of all, “Beware ye of the leaven of the Pharisees, which is hypocrisy.

“For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

“Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

“And I say unto you My friends, Be not afraid of them that kill the body, and after that have no more that they can do.

“But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath power to cast into hell; yea, I say unto you, Fear Him.

“Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

“But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

“Also I say unto you, Whosoever shall confess Me before men, him shall the Son of Man also confess before the angels of God:

“But he that denieth Me before men shall be denied before the angels of God.

“And whosoever shall speak a word against the Son of Man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

“And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

“For the Holy Ghost shall teach you in the same hour what ye ought to say.”

And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me.

And He said unto him, “Man, who made Me a judge or a divider over you?”

And He said unto them, “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.”

And He spake a parable unto them, saying, “The ground of a certain rich man brought forth plentifully:

“And he thought within himself, saying, ‘What shall I do, because I have no room where to bestow my fruits?’

“And he said, ‘This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

“‘And I will say to my soul, “Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” ’

“But God said unto him, ‘Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?’

“So is he that layeth up treasure for himself, and is not rich toward God.”

And He said unto His disciples, “Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

“The life is more than meat, and the body is more than raiment.

“Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

“And which of you with taking thought can add to his stature one cubit?

“If ye then be not able to do that thing which is least, why take ye thought for the rest?

“Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

“If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will He clothe you, O ye of little faith?

“And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

“For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

“But rather seek ye the kingdom of God; and all these things shall be added unto you.

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

“For where your treasure is, there will your heart be also.

“Let your loins be girded about, and your lights burning;

“And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

“Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

“And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

“And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

“Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not.”

Then Peter said unto Him, Lord, speakest Thou this parable unto us, or even to all?

And the Lord said, “Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

“Blessed is that servant, whom his lord when he cometh shall find so doing.

“Of a truth I say unto you, that he will make him ruler over all that he hath.

“But and if that servant say in his heart, ‘My lord delayeth his coming’; and shall begin to beat the menservants and maidens, and to eat and drink and to be drunken;

“The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

“And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

“But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.

“I am come to send fire on the earth; and what will I, if it be already kindled?

“But I have a baptism to be baptized with; and how am I straitened [Or, pained] till it be accomplished!

“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

“For from henceforth there shall be five in one house divided, three against two, and two against three.

“The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.”

And He said also to the people, “When ye see a cloud rise out of the west, straightway ye say, ‘There cometh a shower’; and so it is.

“And when ye see the south wind blow, ye say, ‘There will be heat’; and it cometh to pass.

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

“Yea, and why even of yourselves judge ye not what is right?

“When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

“I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.” (Luke 12: 1-59)

Read Full Post »

THE GENERAL EPISTLE OF

JUDE

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints,

To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

These be they who separate themselves, sensual, having not the Spirit.

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

And of some have compassion, making a difference:

And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy,

To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen (Jude: 1-25).

Read Full Post »

Acts 6

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

But we will give ourselves continually to prayer, and to the ministry of the word.

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Whom they set before the apostles: and when they had prayed, they laid their hands on them.

And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

And Stephen, full of faith and power, did great wonders and miracles among the people.

Then there arose certain of the synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

And they were not able to resist the wisdom and the Spirit by which he spake.

Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the Council,

And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the Law:

For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

And all that sat in the Council, looking stedfastly on him, saw his face as it had been the face of an angel (Acts 6: 1-15).

Read Full Post »

Isaiah 48

“Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

“For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is His name.

“I have declared the former things from the beginning; and they went forth out of My mouth, and I shewed them; I did them suddenly, and they came to pass.

“Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

“I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, ‘Mine idol hath done them; and my graven image, and my molten image, hath commanded them.’

“Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

“They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, ‘Behold, I knew them.’

“Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

“For My name’s sake will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off.

“Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

“For Mine own sake, even for Mine own sake, will I do it: for how should My name be polluted? and I will not give My glory unto another.

“Hearken unto Me, O Jacob and Israel, My called; I am He; I am the first, I also am the last.

“Mine hand also hath laid the foundation of the earth, and My right hand hath spanned the heavens: when I call unto them, they stand up together.

“All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do His pleasure on Babylon, and His arm shall be on the Chaldeans.

“I, even I, have spoken; yea, I have called him: I have brought him, and He shall make his way prosperous.

“Come ye near unto Me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and His Spirit, hath sent Me.”

Thus saith the LORD, thy Redeemer, the Holy One of Israel; “I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

“O that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

“Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before Me.”

Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, “The LORD hath redeemed His servant Jacob.”

And they thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them: He clave the rock also, and the waters gushed out.

There is no peace,” saith the LORD, “unto the wicked.” (Isaiah 48: 1-22)

Read Full Post »

Luke 11

And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught his disciples.

And He said unto them, “When ye pray, say, ‘Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

“‘Give us day by day [Or, for the day] our daily bread.

“‘And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.’ ”

And He said unto them, “Which of you shall have a friend, and shall go unto him at midnight, and say unto him, ‘Friend, lend me three loaves;

“For a friend of mine in his journey [Or, out of his way] is come to me, and I have nothing to set before him’?

“And he from within shall answer and say, ‘Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.’

“I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

“And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

“For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

“If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

“Or if he shall ask an egg, will he offer him a scorpion?

“If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?”

And He was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

And others, tempting Him, sought of Him a sign from heaven.

But He, knowing their thoughts, said unto them, “Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

“If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

“And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

“But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

“When a strong man armed keepeth his palace, his goods are in peace:

“But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

“He that is not with Me is against Me: and he that gathereth not with Me scattereth.

“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, ‘I will return unto my house whence I came out.’

“And when he cometh, he findeth it swept and garnished.

“Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.”

And it came to pass, as He spake these things, a certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which Thou hast sucked.

But He said, “Yea rather, blessed are they that hear the word of God, and keep it.”

And when the people were gathered thick together, He began to say, “This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

“For as Jonas was a sign unto the Ninevites, so shall also the Son of Man be to this generation.

“The Queen of the South shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

“The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

“No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

“The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

“Take heed therefore that the light which is in thee be not darkness.

“If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.”

And as He spake, a certain Pharisee besought Him to dine with him: and He went in, and sat down to meat.

And when the Pharisee saw it, he marvelled that He had not first washed before dinner.

And the Lord said unto him, “Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Ye fools, did not He that made that which is without make that which is within also?

“But rather give alms of such things as ye have; and, behold, all things are clean unto you.

“But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

“Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

“Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Then answered one of the lawyers, and said unto Him, Master, thus saying Thou reproachest us also.

And He said, “Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

“Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

“Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

“Therefore also said the wisdom of God, ‘I will send them prophets and apostles, and some of them they shall slay and persecute:

“That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

“From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.’

“Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered [Or, forbear].”

And as He said these things unto them, the scribes and the Pharisees began to urge Him vehemently, and to provoke Him to speak of many things:

Laying wait for Him, and seeking to catch something out of His mouth, that they might accuse Him (Luke 11: 1-54).

Read Full Post »

Acts 5

But a certain man named Ananias, with Sapphira his wife, sold a possession,

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

And the young men arose, wound him up, and carried him out, and buried him.

And it was about the space of three hours after, when his wife, not knowing what was done, came in.

And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

And great fear came upon all the church, and upon as many as heard these things.

And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.

And of the rest durst no man join himself to them: but the people magnified them.

And believers were the more added to the Lord, multitudes both of men and women.)

Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation [Or, envy],

And laid their hands on the apostles, and put them in the common prison.

But the angel of the Lord by night opened the prison doors, and brought them forth, and said,

Go, stand and speak in the Temple to the people all the words of this Life.

And when they heard that, they entered into the Temple early in the morning, and taught. But the high priest came, and they that were with him, and called the Council together, and all the Senate of the children of Israel, and sent to the prison to have them brought.

But when the officers came, and found them not in the prison, they returned, and told,

Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

Now when the high priest and the captain of the Temple and the chief priests heard these things, they doubted of them whereunto this would grow.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the Temple, and teaching the people.

Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

And when they had brought them, they set them before the Council: and the high priest asked them,

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

Then Peter and the other apostles answered and said, We ought to obey God rather than men.

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.

When they heard that, they were cut to the heart, and took counsel to slay them.

Then stood there up one in the Council, a Pharisee, named Gamaliel, a doctor of the Law, had in reputation among all the people, and commanded to put the apostles forth a little space;

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed [Or, believed] him, were scattered, and brought to nought.

After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

And they departed from the presence of the Council, rejoicing that they were counted worthy to suffer shame for His name.

And daily in the Temple, and in every house, they ceased not to teach and preach Jesus Christ (Acts 5: 1-42).

Read Full Post »

« Newer Posts - Older Posts »