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James 3

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter [Or, wood] a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send forth at the same place [Or, hole] sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual [Or, natural], devilish.

For where envying and strife is, there is confusion and every evil work.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make peace (James 3: 1-18).

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Acts 4

And as they spake unto the people, the priests, and the captain of the Temple, and the Sadducees, came upon them,

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

And it came to pass on the morrow, that their rulers, and elders, and scribes,

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole.

This is “THE STONE WHICH WAS SET AT NOUGHT OF YOU BUILDERS, WHICH IS BECOME THE HEAD OF THE CORNER.”

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

And beholding the man which was healed standing with them, they could say nothing against it.

But when they had commanded them to go aside out of the Council, they conferred among themselves,

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

For we cannot but speak the things which we have seen and heard.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

For the man was above forty years old, on whom this miracle of healing was shewed.

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

Who by the mouth of Thy servant David hast said, “WHY DID THE HEATHEN RAGE, AND THE PEOPLE IMAGINE VAIN THINGS?

“THE KINGS OF THE EARTH STOOD UP, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE LORD, AND AGAINST HIS CHRIST.”

For of a truth against Thy Holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

For to do whatsoever Thy hand and Thy counsel determined before to be done.

And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word,

By stretching forth Thy hand to heal; and that signs and wonders may be done by the name of Thy Holy Child Jesus.

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The Son of Consolation,) a Levite, and of the country of Cyprus,

Having land, sold it, and brought the money, and laid it at the apostles’ feet (Acts 4: 1-37).

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Luke 7

Now when He had ended all His sayings in the audience of the people, He entered into Capernaum.

And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

And when he heard of Jesus, he sent unto Him the elders of the Jews, beseeching Him that He would come and heal his servant.

And when they came to Jesus, they besought Him instantly, saying, That he was worthy for whom He should do this:

For he loveth our nation, and he hath built us a synagogue.

Then Jesus went with them. And when He was now not far from the house, the centurion sent friends to Him, saying unto Him, Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof:

Wherefore neither thought I myself worthy to come unto Thee: but say in a word, and my servant shall be healed.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard these things, He marvelled at him, and turned Him about, and said unto the people that followed Him, “I say unto you, I have not found so great faith, no, not in Israel.”

And they that were sent, returning to the house, found the servant whole that had been sick.

And it came to pass the day after, that He went into a city called Nain; and many of His disciples went with Him, and much people.

Now when He came nigh to the gate to the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

And when the Lord saw her, He had compassion on her, and said unto her, “Weep not.”

And He came and touched the bier [Or, coffin]: and they that bare him stood still. And He said, “Young man, I say unto thee, Arise.”

And he that was dead sat up, and began to speak. And He delivered him to his mother.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited His people.

And this rumour of Him went forth throughout all Judaea, and throughout all the region round about.

And the disciples of John shewed him of all these things.

And John calling unto him two of his disciples sent them to Jesus, saying, Art Thou He that should come? or look we for another?

When the men were come unto Him, they said, John Baptist hath sent us unto Thee, saying, Art Thou He that should come? or look we for another?

And in that same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight.

Then Jesus answering said unto them, “Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

“And blessed is he, whosoever shall not be offended in Me.”

And when the messengers of John were departed, He began to speak unto the people concerning John, “What went ye out into the wilderness for to see? A reed shaken with the wind?

“But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’courts.

“But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

“This is he, of whom it is written, ‘BEHOLD, I SEND MY MESSENGER BEFORE THY FACE, WHICH SHALL PREPARE THY WAY BEFORE THEE.’

“For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.”

And all the people that heard Him, and the publicans, justified God, being baptized with the baptism of John.

But the Pharisees and lawyers rejected [Or, frustrated] the counsel of God against themselves [Or, within themselves], being not baptized of him.

And the Lord said, “Whereunto then shall I liken the men of this generation? and to what are they like?

“They are like unto children sitting in the marketplace, and calling one to another, and saying, ‘We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.’

“For John the Baptist came neither eating bread nor drinking wine; and ye say, ‘He hath a devil.’

“The Son of Man is come eating and drinking; and ye say, ‘Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!’

“But wisdom is justified of all her children.”

And one of the Pharisees desired Him that He would eat with him. And He went into the Pharisee’s house, and sat down to meat.

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

And stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment.

Now when the Pharisee which had bidden Him saw it, he spake within himself, saying, This man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him: for she is a sinner.

And Jesus answering said unto him, “Simon, I have somewhat to say unto thee.” And he saith, Master, say on.

“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

“And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most?”

Simon answered and said, I suppose that he, to whom he forgave most. And He said unto him, “Thou hast rightly judged.”

And He turned to the woman, and said unto Simon, “Seest thou this woman? I entered into thine house, thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.

“Thou gavest Me no kiss: but this woman since the time I came in hath not ceased to kiss My feet.

“My head with oil thou didst not anoint: but this woman hath anointed My feet with ointment.

“Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.”

And He said unto her, “Thy sins are forgiven.”

And they that sat at meat with Him began to say within themselves, Who is this that forgiveth sins also?

And He said to the woman, “Thy faith hath saved thee; go in peace.” (Luke 7: 1-50)

 

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Zechariah 4

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying, What are these, my lord?

Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, “Not by might, nor by power, but by My Spirit,” saith the LORD of hosts.

“Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, ‘Grace, grace unto it.’ ”

Moreover the word of the LORD came unto me, saying,

“The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

“For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.”

Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

Then said he, These are the two anointed ones, that stand by the Lord of the whole earth (Zechariah 4: 1-14).

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Isaiah 43

But now thus saith the LORD that created thee, O Jacob, and He that formed thee, O Israel, “Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine.

“When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

“For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

“Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life [Or, person].

“Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

“I will say to the north, ‘Give up’; and to the south, ‘Keep not back’: bring My sons from far, and My daughters from the ends of the earth;

Even every one that is called by My name: for I have created him for My glory, I have formed him; yea, I have made him.”

Bring forth the blind people that have eyes, and the deaf that have ears.

Let all nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

“Ye are My witnesses,” saith the LORD, “and My servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me.

“I, even I, am the LORD; and beside Me there is no saviour.

“I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses,” saith the LORD, “that I am God.

“Yea, before the day was I am He; and there is none that can deliver out of My hand: I will work, and who shall let it?”

Thus saith the LORD, your Redeemer, the Holy One of Israel; “For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

“I am the LORD, your Holy One, the Creator of Israel, your King.”

Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

“Remember ye not the former things, neither consider the things of old.

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

“The beast of the field shall honour Me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to My people, My chosen.

“This people have I formed for Myself; they shall shew forth My praise.

“But thou hast not called upon Me, O Jacob; but thou hast been weary of Me, O Israel.

“Thou hast not brought Me the small cattle of thy burnt offerings; neither hast thou honoured Me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

“Thou hast bought Me no sweet cane with money, neither hast thou filled Me with the fat of thy sacrifices: but thou hast made Me to serve with thy sins, thou hast wearied Me with thine iniquities.

“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.

“Put Me in remembrance: let us plead together: declare thou, that thou mayest be justified.

“Thy first father hath sinned, and thy teachers have transgressed against Me.

“Therefore I have profaned the princes of the sanctuary [Or, holy princes], and have give Jacob to the curse, and Israel to reproaches.” (Isaiah 43: 1-28)

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James 2

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the [Or, that] kingdom which He hath promised to them that love Him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the Scripture, “THOU SHALT LOVE THY NEIGHBOUR AS THYSELF,” ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the Law as transgressors.

For whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all.

For He that said, “DO NOT COMMIT ADULTERY,” said also, “DO NOT KILL.” Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the Law.

So speak ye, and so do, as they that shall be judged by the law of liberty.

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth [Or, glorieth] against judgment.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

If a brother or sister be naked, and destitute of daily food,

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Even so faith, if it hath not works, is dead, being alone.

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

But wilt thou know, O vain man, that faith without works is dead?

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Seest thou [Or, Thou seest] how faith wrought with his works, and by works was faith made perfect?

And the Scripture was fulfilled which saith, “ABRAHAM BELIEVED GOD, AND IT WAS IMPUTED UNTO HIM FOR RIGHTEOUSNESS”: and he was called the Friend of God.

Ye see then how that by works a man is justified, and not by faith only.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

For as the body without the spirit [Or, breath] is dead, so faith without works is dead also (James 2: 1-26).

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Acts 3

Now Peter and John went up together into the Temple at the hour of prayer, being the ninth hour.

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the Temple which is called Beautiful, to ask alms of them that entered into the Temple;

Who seeing Peter and John about to go into the Temple asked an alms.

And Peter, fastening his eyes upon him with John, said, Look on us.

And he gave heed unto them, expecting to receive something of them.

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

And he leaping up stood, and walked, and entered with them into the Temple, walking, and leaping, and praising God.

And all the people saw him walking and praising God:

And they knew that it was he which sat for alms at the Beautiful Gate of the Temple: and they were filled with wonder and amazement at that which had happened unto him.

And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go.

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

But those things, which God before had shewed by the mouth of all His prophets, that Christ should suffer, He hath so fulfilled.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

And He shall send Jesus Christ, which before was preached unto you:

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.

For Moses truly said unto the fathers, “A PROPHET SHALL THE LORD YOUR GOD RAISE UP UNTO YOU OF YOUR BRETHREN, LIKE UNTO ME; HIM SHALL YE HEAR IN ALL THINGS WHATSOEVER HE SHALL SAY UNTO YOU.

“AND IT SHALL COME TO PASS, THAT EVERY SOUL, WHICH WILL NOT HEAR THAT PROPHET, SHALL BE DESTROYED FROM AMONG THE PEOPLE.”

Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, “AND IN THY SEED SHALL ALL THE KINDREDS OF THE EARTH BE BLESSED.”

Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities (Acts 3: 1-26).

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Luke 6

And it came to pass on the second Sabbath after the first, that He went through the corn fields; and His disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath Days?

And Jesus answering them said, “Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

“How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?”

And He said unto them, “That the Son of Man is Lord also of the Sabbath.”

And it came to pass also on another Sabbath, that He entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched Him, whether He would heal on the Sabbath Day; that they might find an accusation against Him.

But He knew their thoughts, and said to the man which had the withered hand, “Rise up, and stand forth in the midst.” And he arose and stood forth.

Then said Jesus unto them, “I will ask you one thing; Is it lawful on the Sabbath Days to do good, or to do evil? to save life, or to destroy it?

And looking round about upon them all, He said unto the man, “Stretch forth thy hand.” And he did so: and his hand was restored whole as the other.

And they were filled with madness; and communed one with another what they might do to Jesus.

And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.

And when it was day, He called unto Him His disciples: and of them He chose twelve, whom also He named apostles;

Simon, (whom He also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

And Judas the brother of James, and Judas Iscariot, which also was the traitor.

And He came down with them, and stood in the plain, and the company of His disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear Him, and to be healed of their diseases;

And they that were vexed with unclean spirits: and they were healed.

And the whole multitude sought to touch Him: for there went virtue out of Him, and healed them all.

And He lifted up His eyes on His disciples, and said, “Blessed be ye poor: for yours is the kingdom of God.

“Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of Man’s sake.

“Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

“But woe unto you that are rich! for ye have received your consolation.

“Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

“Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

“But I say unto you which hear, Love your enemies, do good to them which hate you,

“Bless them that curse you, and pray for them which despitefully use you.

“And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

“Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

“And as ye would that men should do to you, do ye also to them likewise.

“For if ye love them which love you, what thank have ye? for sinners also love those that love them.

“And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

“And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for He is kind unto the unthankful and to the evil.

“Be ye therefore merciful, as your Father also is merciful.

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”

And He spake a parable unto them, “Can the blind lead the blind? shall they not both fall into the ditch?

“The disciple is not above his master: but every one that is perfect shall be as his master.

“And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

“Either how canst thou say to thy brother, ‘Brother, let me pull out the mote that is in thine eye,’ when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

“For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

“For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

“A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

“And why call ye Me, ‘Lord, Lord,’ and do not the things which I say?

“Whosoever cometh to Me, and heareth My sayings, and doeth them, I will shew you to whom he is like:

“He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

“But he that heareth, and doeth not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.” (Luke 6: 1-49)

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Zechariah 3

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

And the LORD said unto Satan, “The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?”

Now Joshua was clothed with filthy garments, and stood before the angel.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

And the angel of the LORD protested unto Joshua, saying,

Thus saith the LORD of hosts; “If thou wilt walk in My ways, and if thou wilt keep My charge [Or, ordinance], then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant the BRANCH.

“For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof,” saith the LORD of hosts, “and I will remove the iniquity of that land in one day.

“In that day,” saith the LORD of hosts, “shall ye call every man his neighbour under the vine and under the fig tree.” (Zechariah 3: 1-10)

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Zechariah 2

I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

And, behold, the angel that talked with me went forth, and another angel went out to meet him,

And said unto him, Run, speak to this young man, saying, “Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

“For I,” saith the LORD, “will be unto her a wall of fire round about, and will be the glory in the midst of her.”

“Ho, ho, come forth, and flee from the land of the north,” saith the LORD: “for I have spread you abroad as the four winds of the heaven,” saith the LORD.

“Deliver thyself, O Zion, that dwellest with the daughter of Babylon.”

For thus saith the LORD of hosts; “After the glory hath He sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of His eye.

“For, behold, I will shake Mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent Me.

“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee,” saith the LORD.

“And many nations shall be joined to the LORD in that day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent Me unto thee.

“And the LORD shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.

“Be silent, O all flesh, before the LORD: for He is raised up out of His holy habitation.” (Zechariah 2: 1-13)

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