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Daniel 8

 

In the third year of the reign of King Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the Pleasant Land.

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

Yea, he magnified himself even to [Or, against] the Prince of the host, and by Him [Or, from Him] the daily sacrifice was taken away, and the place of His sanctuary was cast down.

And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation [Or, making desolate], to give both the sanctuary and the host to be trodden under foot?

And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

The ram which thou sawest having two horns are the kings of Media and Persia.

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace [Or, prosperity] shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it (Daniel 8: 1-27).

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Daniel 7

 

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

And four great beasts came up from the sea, diverse one from another.

The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and [Or, wherewith] it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of His head like the pure wool: His throne was like the fiery flame, and his wheels as burning fire.

A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

I saw in the night visions, and, behold, One like the Son of Man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.

And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

These great beasts, which are four, are four kings, which shall arise out of the earth.

But the saints of the Most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout that his fellows.

I beheld, and the same horn made war with the saints, and prevailed against them;

Until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart (Daniel 7: 1-28).

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PSALM 21

To the chief Musician, A Psalm of David.

 

The king shall joy in Thy strength, O LORD; and in Thy salvation how greatly shall he rejoice!

Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.

For Thou preventest him with the blessings of goodness: Thou settest a crown of pure gold on his head.

He asked life of Thee, and Thou gavest it him, even length of days for ever and ever.

His glory is great in Thy salvation: honour and majesty hast Thou laid upon him.

For Thou hast made him most blessed for ever: Thou hast made him exceeding glad with Thy countenance.

For the king trusteth in the LORD, and through the mercy of the Most High he shall not be moved.

Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in His wrath, and the fire shall devour them.

Their fruit shalt Thou destroy from the earth, and their seed from among the children of men.

For they intended evil against Thee: they imagined a mischievous device, which they are not able to perform.

Therefore shalt Thou make them turn their back, when Thou shalt make ready Thine arrows upon Thy strings against the face of them.

Be Thou exalted, LORD, in Thine own strength: so will we sing and praise Thy power.

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Matthew 22

 

And Jesus answered and spake unto them again by parables, and said,

“The kingdom of heaven is like unto a certain king, which made a marriage for his son,

“And sent forth his servants to call them that were bidden to the wedding: and they would not come.

“Again, he sent forth other servants, saying, ‘Tell them which are bidden, “Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” ’

“But they made light of it, and went their ways, one to his farm, another to his merchandise:

“And the remnant took his servants, and entreated them spitefully, and slew them.

“But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

“Then saith he to his servants, ‘The wedding is ready, but they which were bidden were not worthy.

“‘Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.’

“So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

“And he saith unto him, ‘Friend, how camest thou in hither not having a wedding garment?’ And he was speechless.

“Then said the king to the servants, ‘Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

“‘For many are called, but few are chosen.’ ”

Then went the Pharisees, and took counsel how they might entangle Him in His talk.

And they sent out unto Him their disciples with the Herodians, saying, Master, we know that Thou art true, and teachest the way of God in truth, neither carest Thou for any man: for Thou regardest not the person of men.

Tell us therefore, What thinkest Thou? Is it lawful to give tribute unto Caesar, or not?

But Jesus perceived their wickedness, and said, “Why tempt ye Me, ye hypocrites?

“Shew Me the tribute money.” And they brought unto Him a penny.

And He saith unto them, “Whose is this image and superscription?”

They say unto Him, Caesar’s. Then saith He unto them, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

When they had heard these words, they marvelled, and left Him, and went their way.

The same day came to Him the Sadducees, which say that there is no resurrection, and asked Him,

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Jesus answered and said unto them, “Ye do err, not knowing the Scriptures, nor the power of God.

“For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

“But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

“‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? God is not the God of the dead, but of the living.”

And when the multitude heard this, they were astonished at His doctrine.

But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together.

Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying,

Master, which is the great commandment in the Law?

Jesus said unto him, “‘THOU SHALT LOVE THE LORD THY GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND.’

“This is the first and great commandment.

“And the second is like unto it, ‘THOU SHALT LOVE THY NEIGHBOUR AS THYSELF.’

“On these two commandments hang all the Law and the Prophets.”

While the Pharisees were gathered together, Jesus asked them,

Saying, “What think ye of Christ? whose son is He?” They say unto Him, The son of David.

He saith unto them, “How then doth David in Spirit call Him ‘Lord,’ saying,

“‘THE LORD SAID UNTO MY LORD, “SIT THOU ON MY RIGHT HAND, TILL I MAKE THINE ENEMIES THY FOOTSTOOL” ’?

“If David then call Him ‘Lord,’ how is He his son?”

And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions (Matthew 22: 1-46).

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Matthew 21

 

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the Mount of Olives, then sent Jesus two disciples,

Saying unto them, “Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto Me.

“And if any man say ought unto you, ye shall say, ‘The Lord hath need of them’; and straightway he will send them.”

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

“TELL YE THE DAUGHTER OF SION, ‘BEHOLD, THY KING COMETH UNTO THEE, MEEK, AND SITTING UPON AN ASS, AND A COLT THE FOAL OF AN ASS.’ ”

And the disciples went, and did as Jesus commanded them,

And brought the ass, and the colt, and put on them their clothes, and they set Him thereon.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD; Hosanna in the highest.

And when He was come into Jerusalem, all the city was moved, saying, Who is this?

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

And said unto them, “It is written, ‘MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER’; but ye have made it a DEN OF THIEVES.”

And the blind and the lame came to Him in the temple; and He healed them.

And when the chief priests and scribes saw the wonderful things that He did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

And said unto Him, Hearest Thou what these say? And Jesus saith unto them, “Yea; have ye never read, ‘OUT OF THE MOUTH OF BABES AND SUCKLINGS THOU HAST PERFECTED PRAISE’?”

And He left them, and went out of the city into Bethany; and He lodged there.

Now in the morning as He returned into the city, He hungered.

And when He saw a fig tree in the way, He came to it, and found nothing thereon, but leaves only, and said unto it, “Let no fruit grow on thee henceforward for ever.” And presently the fig tree withered away.

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Jesus answered and said unto them, “Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, ‘Be thou removed, and be thou cast into the sea’; it shall be done.

“And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”

And when He was come into the temple, the chief priests and the elders of the people came unto Him as He was teaching, and said, By what authority doest Thou these things? and who gave Thee this authority?

And Jesus answered and said unto them, “I also will ask you one thing, which if ye tell Me, I in like wise will tell you by what authority I do these things.

“The baptism of John, whence was it? from heaven, or of men?” And they reasoned with themselves, saying, If we shall say, From heaven; He will say unto us, Why did ye not then believe him?

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

And they answered Jesus, and said, We cannot tell. And He said unto them, “Neither tell I you by what authority I do these things.

“But what think ye? A certain man had two sons; and he came to the first, and said, ‘Son, go work to day in my vineyard.’

“He answered and said, ‘I will not’: but afterward he repented, and went.

“And he came to the second, and said likewise. And he answered and said, ‘I go, sir’: and went not.

“Whether of them twain did the will of his father?” They say unto Him, The first. Jesus saith unto them, “Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

“For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

“Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

“And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

“And the husbandmen took his servants, and beat one, and killed another, and stoned another.

“Again, he sent other servants more than the first: and they did unto them likewise.

“But last of all he sent unto them his son, saying, ‘They will reverence my son.’

“But when the husbandmen saw the son, they said among themselves, ‘This is the heir; come, let us kill him, and let us seize on his inheritance.’

“And they caught him, and cast him out of the vineyard, and slew him.

“When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?”

They say unto Him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Jesus saith unto them, “Did ye never read in the Scriptures, ‘THE STONE WHICH THE BUILDERS REJECTED, THE SAME IS BECOME THE HEAD OF THE CORNER: THIS IS THE LORD’S DOING, AND IT IS MARVELLOUS IN OUR EYES’?

“Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

“And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”

And when the chief priests and Pharisees had heard His parables, they perceived that He spake of them.

But when they sought to lay hands on Him, they feared the multitude, because they took Him for a prophet (Matthew 21: 1-46).

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PSALM 20

To the chief Musician, A Psalm of David.

 

The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;

Send thee help from the sanctuary, and strengthen thee out of Zion;

Remember all thy offerings, and accept thy burnt sacrifice; Selah.

Grant thee according to thine own heart, and fulfil all thy counsel.

We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.

Now know I that the LORD saveth His anointed; He will hear him from His holy heaven with the saving strength of His right hand.

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

They are brought down and fallen: but we are risen, and stand upright.

Save, LORD: let the King hear us when we call.

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PSALM 19

To the chief Musician, A Psalm of David.

 

The heavens declare the glory of God; and the firmament sheweth His handiwork.

Day unto day uttereth speech, and night unto night sheweth knowledge.

There is no speech nor language, where their voice is not heard.

Their line is gone out through all the earth, and their words to the end of the world.

In them hath He set a tabernacle for the sun,

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The law [Or, doctrine] of the LORD is perfect, converting [Or, restoring] the soul: the testimony of the LORD is sure, making wise the simple.

The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Moreover by them is Thy servant warned: and in keeping of them there is great reward.

Who can understand his errors? cleanse Thou me from secret faults.

Keep back Thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O LORD, my strength, and my Redeemer.

 

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Matthew 20

 

“For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

“And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

“And he went out about the third hour, and saw others standing idle in the marketplace,

“And said unto them; ‘Go ye also into the vineyard, and whatsoever is right I will give you.’ And they went their way.

“Again he went out about the sixth and ninth hour, and did likewise.

“And about the eleventh hour he went out, and found others standing idle, and saith unto them, ‘Why stand ye here all the day idle?’

“They say unto him, ‘Because no man hath hired us.’ He saith unto them, ‘Go ye also into the vineyard; and whatsoever is right, that shall ye receive.’

“So when even was come, the lord of the vineyard saith unto his steward, ‘Call the labourers, and give them their hire, beginning from the last unto the first.’

“And when they came that were hired about the eleventh hour, they received every man a penny.

“But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

“And when they had received it, they murmured against the goodman of the house,

“Saying, ‘These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.’

“But he answered one of them, and said, ‘Friend, I do thee no wrong: didst not thou agree with me for a penny?

“‘Take that thine is, and go thy way: I will give unto this last, even as unto thee.

“‘Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?’

“So the last shall be first, and the first last: for many be called, but few chosen.”

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

“Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death,

“And shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again.”

Then came to Him the mother of Zebedee’s children with her sons, worshipping Him, and desiring a certain thing of Him.

And He said unto her, “What wilt thou?” She saith unto Him, Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.

But Jesus answered and said, “Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They say unto Him, We are able.

And He saith unto them, “Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.”

And when the ten heard it, they were moved with indignation against the two brethren.

But Jesus called them unto Him, and said, “Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

“But it shall not be so among you: but whosoever will be great among you, let him be your minister;

“And whosoever will be chief among you, let him be your servant:

“Even as the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many.”

And as they departed from Jericho, a great multitude followed Him.

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, Thou Son of David.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, Thou Son of David.

And Jesus stood still, and called them, and said, “What will ye that I shall do unto you?”

They say unto Him, Lord, that our eyes may be opened.

So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed Him (Matthew 20: 1-34).

 

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Matthew 19

 

And it came to pass, that when Jesus had finished these sayings, He departed from Galilee, and came into the coasts of Judaea beyond Jordan;

And great multitudes followed Him; and He healed them there.

The Pharisees also came unto Him, tempting Him, and saying unto Him, Is it lawful for a man to put away his wife for every cause?

And He answered and said unto them, “Have ye not read, that He which made them at the beginning MADE THEM MALE AND FEMALE,

“And said, ‘FOR THIS CAUSE SHALL A MAN LEAVE FATHER AND MOTHER, AND SHALL CLEAVE TO HIS WIFE: AND THEY TWAIN SHALL BE ONE FLESH’?

“Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.”

They say unto Him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, “Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

“And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.”

His disciples say unto Him, If the case of the man be so with his wife, it is not good to marry.

But He said unto them, “All men cannot receive this saying, save they to whom it is given.

“For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Then were there brought unto Him little children, that He should put His hands on them, and pray: and the disciples rebuked them.

But Jesus said, “Suffer little children, and forbid them not, to come unto Me: for of such is the kingdom of heaven.”

And He laid His hands on them, and departed thence.

And, behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life?

And He said unto him, “Why callest thou Me good? there is none good but One, that is, God: but if thou wilt enter into life, keep the commandments.”

He saith unto Him, Which? Jesus said, “THOU SHALT DO NO MURDER, THOU SHALT NOT COMMIT ADULTERY, THOU SHALT NOT STEAL, THOU SHALT NOT BEAR FALSE WITNESS,

“HONOUR THY FATHER AND THY MOTHER: and, THOU SHALT LOVE THY NEIGHBOUR AS THYSELF.”

The young man saith unto Him, All these things have I kept from my youth up: what lack I yet?

Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.”

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

Then said Jesus unto His disciples, “Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

“And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”

When His disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

But Jesus beheld them, and said unto them, “With men this is impossible; but with God all things are possible.”

Then answered Peter and said unto Him, Behold, we have forsaken all, and followed Thee; what shall we have therefore?

And Jesus said unto them, “Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of Man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

“But every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

“But many that are first shall be last; and the last shall be first.” (Matthew 19: 1-30)

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PSALM 18

To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,

 

I will love Thee, O LORD, my strength.

The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

The sorrows of death compassed me, and the floods of ungodly men made me afraid.

The sorrows [Or, cords] of hell compassed me about: the snares of death prevented me.

In my distress I called upon the LORD, and cried unto my God: He heard my voice out of His temple, and my cry came before Him, even into His ears.

Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because He was wroth.

There went up a smoke out of His nostrils, and fire out of His mouth devoured: coals were kindled by it.

He bowed the heavens also, and came down: and darkness was under His feet.

And He rode upon a cherub, and did fly: yea, He did fly upon the wings of the wind.

He made darkness His secret place; His pavilion round about Him were dark waters and thick clouds of the skies.

At the brightness that was before Him His thick clouds passed, hail stones and coals of fire.

The LORD also thundered in the heavens, and the Highest gave His voice; hail stones and coals of fire.

Yea, He sent out His arrows, and scattered them; and He shot out lightnings, and discomfited them.

Then the channels of waters were seen, and the foundations of the world were discovered at Thy rebuke, O LORD, at the blast of the breath of Thy nostrils.

He sent from above, He took me, He drew me out of many waters.

He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

They prevented me in the day of my calamity: but the LORD was my stay.

He brought me forth also into a large place; He delivered me, because He delighted in me.

The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath He recompensed me.

For I have kept the ways of the LORD, and have not wickedly departed from my God.

For all His judgments were before me, and I did not put away His statutes from me.

I was also upright before Him, and I kept myself from mine iniquity.

Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in His eyesight.

With the merciful Thou wilt shew Thyself merciful; with an upright man Thou wilt shew Thyself upright;

With the pure Thou wilt shew Thyself pure; and with the froward Thou wilt shew Thyself froward.

For Thou wilt save the afflicted people; but wilt bring down high looks.

For Thou wilt light my candle [Or, lamp]: the LORD my God will enlighten my darkness.

For by Thee I have run [Or, broken] through a troop; and by my God have I leaped over a wall.

As for God, His way is perfect: the word of the LORD is tried: He is a buckler to all those that trust in Him.

For who is God save the LORD? or who is a rock save our God?

It is God that girdeth me with strength, and maketh my way perfect.

He maketh my feet like hinds’ feet, and setteth me upon my high places.

He teacheth my hands to war, so that a bow of steel is broken by mine arms.

Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.

Thou hast enlarged my steps under me, that my feet did not slip.

I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.

I have wounded them that they were not able to rise: they are fallen under my feet.

For Thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me.

Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.

They cried, but there was none to save them: even unto the LORD, but He answered them not.

Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

Thou hast delivered me from the strivings of the people; and Thou hast made me the head of the heathen: a people whom I have not known shall serve me.

As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

The strangers shall fade away, and be afraid out of their close places.

The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.

It is God that avengeth me, and subdueth the people under me.

He delivereth me from mine enemies: yea, Thou liftest me up above those that rise up against me: Thou hast delivered me from the violent man.

Therefore will I give thanks unto Thee, O LORD, among the heathen, and sing praises unto Thy name.

Great deliverance giveth He to His king; and sheweth mercy to His anointed, to David, and to his seed for evermore.

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