Feeds:
Posts
Comments

Posts Tagged ‘chapter’

Genesis 18

 

And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

And the LORD said unto Abraham, “Wherefore did Sarah laugh, saying, ‘Shall I of a surety bear a child, which am old?’

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.”

Then Sarah denied, saying, I laughed not; for she was afraid. And He said, “Nay; but thou didst laugh.”

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

And the LORD said, “Shall I hide from Abraham that thing which I do;

“Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

“For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which He hath spoken of him.”

And the LORD said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

“I will go down now, and see whether they have done altogether according to the cry of it, which is come unto Me; and if not, I will know.”

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

And Abraham drew near, and said, Wilt Thou also destroy the righteous with the wicked?

Peradventure there be fifty righteous within the city: wilt Thou also destroy and not spare the place for the fifty righteous that are therein?

That be far from Thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from Thee: Shall not the Judge of all the earth do right?

And the LORD said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”

And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

Peradventure there shall lack five of the fifty righteous: wilt Thou destroy all the city for lack of five? And He said, “If I find there forty and five, I will not destroy it.

And he spake unto Him yet again, and said, Peradventure there shall be forty found there. And He said, “I will not do it for forty’s sake.”

And he said unto Him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And He said, “I will not do it, if I find thirty there.”

And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And He said, “I will not destroy it for twenty’s sake.”

And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And He said, “I will not destroy it for ten’s sake.”

And the LORD went His way, as soon as He had left communing with Abraham: and Abraham returned unto his place (Genesis 18: 1-33).

Read Full Post »

Genesis 17

 

And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, “I am the Almighty God; walk before Me, and be thou perfect.

“And I will make My covenant between Me and thee, and will multiply thee exceedingly.”

And Abram fell on his face: and God talked with him, saying,

“As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations.

“Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

“And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

“And I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

“And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”

And God said unto Abraham, “Thou shalt keep My covenant therefore, thou, and thy seed after thee in their generations.

“This is My covenant, which ye shall keep, between Me and you and thy seed after thee; Every man child among you shall be circumcised.

“And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt Me and you.

“And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

“He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and My covenant shall be in your flesh for an everlasting covenant.

“And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken My covenant.”

And God said unto Abraham, “As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [That is, Princess] shall her name be.

“And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.”

Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

And Abraham said unto God, O that Ishmael might live before Thee!

And God said, “Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish My covenant with him for an everlasting covenant, and with his seed after him.

“And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

“But My covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.”

And He left off talking with him, and God went up from Abraham.

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

In the selfsame day was Abraham circumcised, and Ishmael his son.

And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him (Genesis 17: 1-27).

Read Full Post »

John 16

 

“These things have I spoken unto you, that ye should not be offended.

“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

“And these things will they do unto you, because they have not known the Father, nor Me.

“But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

“But now I go My way to Him that sent Me; and none of you asketh Me, ‘Whither goest Thou?’

“But because I have said these things unto you, sorrow hath filled your heart.

“Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.

“And when He is come, He will reprove the world of sin, and of righteousness, and of judgment:

“Of sin, because they believe not on Me;

“Of righteousness, because I go to My Father, and ye see Me no more;

“Of judgment, because the prince of this world is judged.

“I have yet many things to say unto you, but ye cannot bear them now.

“Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come.

“He shall glorify Me: for He shall receive of Mine, and shall shew it unto you.

“All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you.

“A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father.”

Then said some of His disciples among themselves, What is this that He saith unto us, ‘A little while, and ye shall not see Me: and again, a little while, and ye shall see Me’: and, ‘Because I go to the Father’?

They said therefore, What is this that He saith, ‘A little while’? we cannot tell what He saith.

Now Jesus knew that they were desirous to ask Him, and said unto them, “Do ye enquire among yourselves of that I said, ‘A little while, and ye shall not see Me: and again, a little while, and ye shall see Me’?

“Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

“And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

“And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you.

“Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.

“These things have I spoken unto you in proverbs [Or, parables]: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

“At that day ye shall ask in My name: and I say not unto you, that I will pray the Father for you:

“For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.

“I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.”

His disciples said unto Him, Lo, now speakest Thou plainly, and speakest no proverb [Or, parable].

Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou camest forth from God.

Jesus answered them, “Do ye now believe?

“Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.

“These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16: 1-33)

Read Full Post »

John 15

 

“I am the true vine, and My Father is the husbandman.

“Every branch in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit.

“Now ye are clean through the word which I have spoken unto you.

“Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.

“I am the vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me [Or, severed from Me] ye can do nothing.

“If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

“If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.

“Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.

“As the Father hath loved Me, so have I loved you: continue ye in My love.

“If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.

“These things have I spoken unto you, that My joy might remain in you, and that your joy might be full.

“This is My commandment, That ye love one another, as I have loved you.

“Greater love hath no man than this, that a man lay down his life for his friends.

“Ye are My friends, if ye do whatsoever I command you.

“Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you.

“Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in My name, He may give it you.

“These things I command you, that ye love one another.

“If the world hate you, ye know that it hated Me before it hated you.

“If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

“Remember the word that I said unto you, ‘The servant is not greater than his lord.’ If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.

“But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.

“If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

“He that hateth Me hateth My Father also.

“If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father.

“But this cometh to pass, that the word might be fulfilled that is written in their Law, ‘THEY HATED ME WITHOUT A CAUSE.’

“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me:

“And ye also shall bear witness, because ye have been with Me from the beginning.” (John 15: 1-27)

Read Full Post »

1 Kings 21

 

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.

And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.

And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

They proclaimed a fast, and set Naboth on high among the people.

And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

And the word of the LORD came to Elijah the Tishbite, saying,

“Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.

“And thou shalt speak unto him, saying, ‘Thus saith the LORD, “Hast thou killed, and also taken possession?” ’ And thou shalt speak unto him, saying, ‘Thus saith the LORD, “In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” ’ ”

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked Me to anger, and made Israel to sin.

And of Jezebel also spake the LORD, saying, “The dogs shall eat Jezebel by the wall of Jezreel.”

Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.

But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.

And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

And the word of the LORD came to Elijah the Tishbite, saying,

“Seest thou how Ahab humbleth himself before Me? because he humbleth himself before Me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.” (1 Kings 21: 1-29)

Read Full Post »

Genesis 16

 

Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after Him that seeth me?

Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram (Genesis 16: 1-16).

Read Full Post »

John 14

 

“Let not your heart be troubled: ye believe in God, believe also in Me.

“In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

“And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.

“And whither I go ye know, and the way ye know.”

Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way?

Jesus saith unto him, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.

“If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.”

Philip saith unto Him, Lord, shew us the Father, and it sufficeth us.

Jesus saith unto him, “Have I been so long time with you, and yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father; and how sayest thou then, ‘Shew us the Father’?

“Believest thou not that I am in the Father, and the Father in Me? the words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.

“Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father.

“And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.

“If ye shall ask any thing in My name, I will do it.

“If ye love Me, keep My commandments.

“And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever;

Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.

“I will not leave you comfortless [Or, orphans]: I will come to you.

“Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.

“At that day ye shall know that I am in My Father, and ye in Me, and I in you.

“He that hath My commandments, and keepeth them, he it is that loveth Me: and He that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.”

Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world?

Jesus answered and said unto him, “If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.

“He that loveth Me not keepeth not My sayings: and the word which ye hear is not Mine, but the Father’s which sent Me.

“These things have I spoken unto you, being yet present with you.

“But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

“Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

“Ye have heard how I said unto you, ‘I go away, and come again unto you.’ If ye loved Me, ye would rejoice, because I said, ‘I go unto the Father’: for My Father is greater than I.

“And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in Me.

“But that the world may know that I love the Father; and as the Father gave Me commandment, even so I do. Arise, let us go hence.” (John 14: 1-31)

Read Full Post »

John 13

 

Now before the Feast of the Passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray Him;

Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God;

He riseth from supper, and laid aside His garments; and took a towel, and girded Himself.

After that He poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.

Then cometh He to Simon Peter: and Peter saith unto Him, Lord, dost Thou wash my feet?

Jesus answered and said unto him, “What I do thou knowest not now; but thou shalt know hereafter.”

Peter saith unto Him, Thou shalt never wash my feet. Jesus answered him, “If I wash thee not, thou hast no part with Me.”

Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, “He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.”

For He knew who should betray Him; therefore said He, “Ye are not all clean.”

So after He had washed their feet, and had taken His garments, and was set down again, He said unto them, “Know ye what I have done to you?

“Ye call Me Master and Lord: and ye say well; for so I am.

“If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

“For I have given you an example, that ye should do as I have done to you.

“Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

“If ye know these things, happy are ye if ye do them.

“I speak not of you all: I know whom I have chosen: but that the Scripture may be fulfilled, ‘HE THAT EATETH BREAD WITH ME HATH LIFTED UP HIS HEEL AGAINST ME.’

“Now I tell you before it come, that, when it is come to pass, ye may believe that I am He.

“Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth Me; and he that receiveth Me receiveth Him that sent Me.”

When Jesus had thus said, He was troubled in spirit, and testified, and said, “Verily, verily, I say unto you, that one of you shall betray Me.”

Then the disciples looked one on another, doubting of whom He spake.

Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom He spake.

He then lying on Jesus’ breast saith unto Him, Lord, who is it?

Jesus answered, “He it is, to whom I shall give a sop [Or, morsel], when I have dipped it.” And when He had dipped the sop, He gave it to Judas Iscariot, the son of Simon.

And after the sop Satan entered into him. Then said Jesus unto him, “That thou doest, do quickly.”

Now no man at the table knew for what intent He spake this unto him.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

He then having received the sop went immediately out: and it was night.

Therefore, when he was gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him.

“If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.

“Little children, yet a little while I am with you. Ye shall seek Me: and I said unto the Jews, ‘Whither I go, ye cannot come’; so now I say to you.

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

“By this shall all men know that ye are My disciples, if ye have love one to another.”

Simon Peter said unto Him, Lord, whither goest Thou? Jesus answered him, “Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards.”

Peter said unto Him, Lord, why cannot I follow Thee now? I will lay down my life for Thy sake.

Jesus answered him, “Wilt thou lay down thy life for My sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.” (John 13: 1-38)

Read Full Post »

1 Kings 20

 

And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad,

Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.

And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.

And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;

Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.

And all the elders and all the people said unto him, Hearken not unto him, nor consent.

Wherefore he said unto the messengers of Benhadad, Tell my lord the king, all that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.

And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

And it came to pass, when Benhadad heard this message, as he was drinking, he and the kings in the pavilions [Or, tents], that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.

And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.

And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men [Or, servants] of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.

Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.

And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.

And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.

And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.

So these young men of the princes of the provinces came out of the city, and the army which followed them.

And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on a horse with the horsemen.

And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.

And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.

And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.

And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:

And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.

And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.

And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, “Because the Syrians have said, ‘The LORD is God of the hills, but He is not God of the valleys,’ therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.”

And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.

But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.

And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.

And Benhadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria.

Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.

And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.

Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.

Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.

So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.

And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

And he said unto him, Thus saith the LORD, “Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.”

And the king of Israel went to his house heavy and displeased, and came to Samaria (1 Kings 20: 1-43).

Read Full Post »

Genesis 15

 

After these things the word of the LORD came unto Abram in a vision, saying, “Fear not, Abram: I am thy shield, and thy exceeding great reward.”

And Abram said, Lord GOD, what wilt Thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

And Abram said, Behold, to me Thou hast given no seed: and, lo, one born in my house is mine heir.

And, behold, the word of the LORD came unto him, saying, “This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.”

And He brought him forth abroad, and said, “Look now toward heaven, and tell the stars, if thou be able to number them”: and He said unto him, “So shall thy seed be.”

And he believed in the LORD; and He counted it to him for righteousness.

And He said unto him, “I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.”

And he said, Lord GOD, whereby shall I know that I shall inherit it?

And He said unto him, “Take Me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.”

And he took unto Him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

And when the fowls came down upon the carcases, Abram drove them away.

And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

And He said unto Abram, “Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

“And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

“And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.”

And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

In the same day the LORD made a covenant with Abram, saying, “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

“The Kenites, and the Kenizzites, and the Kadmonites,

“And the Hittites, and the Perizzites, and the Rephaims,

“And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.” (Genesis 15: 1-21)

Read Full Post »

« Newer Posts - Older Posts »