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Posts Tagged ‘Christ’

PSALM 65

To the chief Musician, A Psalm and Song of David.

Praise waiteth for Thee, O God, in Sion: and unto Thee shall the vow be performed.

O Thou that hearest prayer, unto Thee shall all flesh come.

Iniquities prevail against me: as for our transgressions, Thou shalt purge them away.

Blessed is the man whom Thou choosest, and causest to approach unto Thee, that he may dwell in Thy courts: we shall be satisfied with the goodness of Thy house, even of Thy holy temple.

By terrible things in righteousness wilt Thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:

Which by His strength setteth fast the mountains; being girded with power:

Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

They also that dwell in the uttermost parts are afraid at Thy tokens: Thou makest the outgoings of the morning and evening to rejoice.

Thou visitest the earth, and waterest it: Thou greatly enrichest it with the river of God, which is full of water: Thou preparest them corn, when Thou hast so provided for it.

Thou waterest the ridges thereof abundantly: Thou settlest the furrows thereof: Thou makest it soft with showers: Thou blessest the springing thereof.

Thou crownest the year with Thy goodness; and Thy paths drop fatness.

They drop upon the pastures of the wilderness: and the little hills rejoice on every side.

The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

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PSALM 64

To the chief Musician, A Psalm of David.

Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

They encourage themselves in an evil matter [Or, speech]: they commune of laying snares privily; they say, Who shall see them?

They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

But God shall shoot at them with an arrow; suddenly shall they be wounded.

So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

And all men shall fear, and shall declare the work of God; for they shall wisely consider of His doing.

The righteous shall be glad in the LORD, and shall trust in Him; and all the upright in heart shall glory.

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PSALM 63

A Psalm of David, when he was in the wilderness of Judah.

O God, Thou art my God; early will I seek Thee: my soul thirsteth for Thee, my flesh longeth for Thee in a dry and thirsty land, where no water is;

To see Thy power and Thy glory, so as I have seen Thee in the sanctuary.

Because Thy lovingkindness is better than life, my lips shall praise Thee.

Thus will I bless Thee while I live: I will lift up my hands in Thy name.

My soul shall be satisfied as with marrow and fatness; and my mouth shall praise Thee with joyful lips:

When I remember Thee upon my bed, and meditate on Thee in the night watches.

Because Thou hast been my help, therefore in the shadow of Thy wings will I rejoice.

My soul followeth hard after Thee: Thy right hand upholdeth me.

But those that seek my soul, to destroy it, shall go into the lower parts of the earth.

They shall fall by the sword: they shall be a portion for foxes.

But the king shall rejoice in God; every one that sweareth by Him shall glory: but the mouth of them that speak lies shall be stopped.

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PSALM 62

To the chief Musician, to Jeduthun, A Psalm of David.

Truly my soul waiteth upon God: from Him cometh my salvation.

He only is my rock and my salvation; He is my defence; I shall not be greatly moved.

How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

My soul, wait thou only upon God; for my expectation is from Him.

He only is my rock and my salvation: He is my defence; I shall not be moved.

In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us. Selah.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

God hath spoken once; twice have I heard this; that power [Or, strength] belongeth unto God.

Also unto Thee, O Lord, belongeth mercy: for Thou renderest to every man according to his work.

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PSALM 61

To the chief Musician upon Neginah, A Psalm of David.

Hear my cry, O God; attend unto my prayer.

From the end of the earth will I cry unto Thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

For Thou hast been a shelter for me, and a strong tower from the enemy.

I will abide in Thy tabernacle for ever: I will trust [Or, make my refuge] in the covert of Thy wings. Selah.

For Thou, O God, hast heard my vows: Thou hast given me the heritage of those that fear Thy name.

Thou wilt prolong the king’s life: and his years as many generations.

He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

So will I sing praise unto Thy name for ever, that I may daily perform my vows.

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PSALM 60

To the chief Musician upon Shushan-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the Valley of Salt twelve thousand.

O God, Thou hast cast us off, Thou hast scattered us, Thou hast been displeased; O turn Thyself to us again.

Thou hast made the earth to tremble; Thou hast broken it: heal the breaches thereof; for it shaketh.

Thou hast shewed Thy people hard things: Thou hast made us to drink the wine of astonishment.

Thou hast given a banner to them that fear Thee, that it may be displayed because of the truth. Selah.

That Thy beloved may be delivered; save with Thy right hand, and hear me.

God hath spoken in His holiness; “I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

“Gilead is Mine, and Manasseh is Mine; Ephraim also is the strength of Mine head; Judah is My lawgiver;

“Moab is My washpot; over Edom will I cast out My shoe: Philistia, triumph thou because of Me.”

Who will bring me into the strong city? who will lead me into Edom?

Wilt not Thou, O God, which hadst cast us off? and Thou, O God, which didst not go out with our armies?

Give us help from trouble: for vain is the help of man.

Through God we shall do valiantly: for He it is that shall tread down our enemies.

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PSALM 59

To the chief Musician, Al-taschith, Michtam of David; when Saul sent, and they watched the house to kill him.

Deliver me from mine enemies, O my God: defend me from them that rise up against me.

Deliver me from the workers of iniquity, and save me from bloody men.

For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.

They run and prepare themselves without my fault: awake to help me, and behold.

Thou therefore O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

They return at evening: they make a noise like a dog, and go round about the city.

Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

But Thou, O LORD, shalt laugh at them; Thou shalt have all the heathen in derision.

Because of his strength will I wait upon Thee: for God is my defence.

The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.

Slay them not, lest my people forget: scatter them by Thy power; and bring them down, O Lord our shield.

For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

And at evening let them return; and let them make a noise like a dog, and go round about the city.

Let them wander up and down for meat, and grudge if they be not satisfied.

But I will sing of Thy power; yea, I will sing aloud of Thy mercy in the morning: for Thou hast been my defence and refuge in the day of my trouble.

Unto Thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

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PSALM 58

To the chief Musician, Al-taschith, Michtam of David.

Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

Their poison is like the poison of a serpent: they are like the deaf adder [Or, asp] that stoppeth her ear;

Which will not hearken to the voice of charmers, charming never so wisely.

Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

Before your pots can feel the thorns, He shall take them away as with a whirlwind, both living, and in His wrath.

The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

So that a man shall say, Verily there is a reward for the righteous: verily He is a God that judgeth in the earth.

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Esther 10

And the King Ahasuerus laid a tribute upon the land, and upon the isles of the sea.

And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

For Mordecai the Jew was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed (Esther 10: 1-3).

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Esther 9

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

The Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

And in Shushan the palace the Jews slew and destroyed five hundred men.

And Parshandatha, and Dalphon, and Aspatha,

And Poratha, and Adalia, and Aridatha,

And Parmashta, and Arisai, and Aridai, and Vajezatha,

The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

On that day the number of those that were slain in Shushan the palace was brought before the king.

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.

And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.

For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the King Ahasuerus, both nigh and far,

To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Wherefore they call these days Purim after the name of Pur [That is, lot]. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

And the decree of Esther confirmed these matters of Purim; and it was written in the book (Esther 9: 1-32).

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