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Posts Tagged ‘faith’

Colossians 2

For I would that ye knew what great conflict [Or, fear, or, care] I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

In whom are hid all the treasures of wisdom and knowledge.

And this I say, lest any man should beguile you with enticing words.

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

And as ye have therefore received Christ Jesus the Lord, so walk ye in Him:

Rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments [Or, elements] of the world, and not after Christ.

For in Him dwelleth all the fulness of the Godhead bodily.

And ye are complete in Him, which is the head of all principality and power:

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Buried with Him in baptism, wherein also ye are risen with Him through the faith of the operation of God, who hath raised Him from the dead.

And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses;

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross;

And having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it [Or, in Himself].

Let no man therefore judge you in meat, or in drink, or in respect [Or, in part] of an holyday, or of the new moon, or of the Sabbath days:

Which are a shadow of things to come; but the body is of Christ.

Let no man beguile you [Or, judge against you] of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

(Touch not; taste not; handle not;

Which all are to perish with the using;) after the commandments and doctrines of men?

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting [Or, punishing, or, not sparing] of the body; not in any honour to the satisfying of the flesh (Colossians 2: 1-23).

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THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS

Colossians 1

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

Who also declared unto us your love in the Spirit.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding;

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness;

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son:

In whom we have redemption through His blood, even the forgiveness of sins:

Who is the image of the invisible God, the firstborn of every creature:

For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him:

And He is before all things, and by Him all things consist.

And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [Or, among all] things He might have the preeminence.

For it pleased the Father that in Him should all fulness dwell;

And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.

And you, that were sometime alienated and enemies in your mind by wicked works [Or, by your mind in wicked works], yet now hath He reconciled,

In the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight:

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake, which is the church:

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Even the mystery which hath been hid from ages and from generations, and now is made manifest to His saints:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you [Or, among you], the hope of glory:

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Whereunto I also labour, striving according to His working, which worketh in me mightily (Colossians 1: 1-29).

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Jonah 4

But it displeased Jonah exceedingly, and he was very angry.

And he prayed unto the LORD, and said, I pray Thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.

Therefore now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die than to live.

Then said the LORD, “Doest thou well to be angry?”

So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

And the LORD God prepared a gourd [Or, palmerist], and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.

But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.

And it came to pass, when the sun did arise, that God prepared a vehement [Or, silent] east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

And God said to Jonah, “Doest thou well to be angry for the gourd?” And he said, I do well to be angry [Or, I am greatly angry], even unto death.

Then said the LORD, “Thou hast had pity on [Or, spared] the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

“And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?” (Jonah 4: 1-11)

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