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Exodus 4

And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

And the LORD said unto him, “What is that in thine hand?” And he said, A rod.

And He said, “Cast it on the ground.” And he cast it on the ground, and it became a serpent; and Moses fled from before it.

And the LORD said unto Moses, “Put forth thine hand, and take it by the tail.” And he put forth his hand, and caught it, and it became a rod in his hand:

“That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.”

And the LORD said furthermore unto him, “Put now thine hand into thy bosom.” And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

And He said, “Put thine hand into thy bosom again.” And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

“And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

“And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.”

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since Thou hast spoken unto Thy servant: but I am slow of speech, and of a slow tongue.

And the LORD said unto him, “Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

“Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.”

And he said, O my Lord, send, I pray Thee, by the hand of him whom Thou wilt [Or, shouldest] send.

And the anger of the LORD was kindled against Moses, and He said, “Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

“And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

“And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

“And thou shalt take this rod in thine hand, wherewith thou shalt do signs.”

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

And the LORD said unto Moses in Midian, “Go, return into Egypt: for all the men are dead which sought thy life.”

And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

And the LORD said unto Moses, “When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

“And thou shalt say unto Pharaoh, ‘Thus saith the LORD, “Israel is My son, even My firstborn:

“And I say unto thee, ‘Let My son go, that he may serve Me’: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” ’ ”

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

Then Zipporah took a sharp stone [Or, knife], and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

So He let him go: then she said, A bloody husband thou art, because of the circumcision.

And the LORD said to Aaron, “Go into the wilderness to meet Moses.” And he went, and met him in the mount of God, and kissed him.

And Moses told Aaron all the words of the LORD who had sent him, and all the signs which He had commanded him.

And Moses and Aaron went and gathered together all the elders of the children of Israel:

And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

And the people believed: and when they heard that the LORD had visited the children of Israel, and that He had looked upon their affliction, then they bowed their heads and worshipped (Exodus 4: 1-31).

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Romans 9

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed [Or, separated] from Christ for my brethren, my kinsmen according to the flesh:

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants [Or, testaments], and the giving of the Law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, “IN ISAAC SHALL THY SEED BE CALLED.”

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, “AT THIS TIME WILL I COME, AND SARAH SHALL HAVE A SON.”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth;)

It was said unto her, “THE ELDER SHALL SERVE THE YOUNGER.”

As it is written, “JACOB HAVE I LOVED, BUT ESAU HAVE I HATED.”

What shall we say then? Is there unrighteousness with God? God forbid.

For He saith to Moses, “I WILL HAVE MERCY ON WHOM I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I WILL HAVE COMPASSION.”

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For the Scripture saith unto Pharaoh, “EVEN FOR THIS SAME PURPOSE HAVE I RAISED THEE UP, THAT I MIGHT SHEW MY POWER IN THEE, AND THAT MY NAME MIGHT BE DECLARED THROUGHOUT ALL THE EARTH.”

Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.

Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonor?

What if God, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted [Or, made up] to destruction:

And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory,

Even us, whom He hath called, not of the Jews only, but also of the Gentiles?

As He saith also in Osee, “I WILL CALL THEM ‘MY PEOPLE,’ WHICH WERE NOT MY PEOPLE; AND HER ‘BELOVED,’ WHICH WAS NOT BELOVED.”

“AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM, ‘YE ARE NOT MY PEOPLE’; THERE SHALL THEY BE CALLED THE CHILDREN OF THE LIVING GOD.”

Esaias also crieth concerning Israel, “THOUGH THE NUMBER OF THE CHILDREN OF ISRAEL BE AS THE SAND OF THE SEA, A REMNANT SHALL BE SAVED:

“FOR HE WILL FINISH THE WORK, AND CUT IT SHORT IN RIGHTEOUSNESS: BECAUSE A SHORT WORK WILL THE LORD MAKE UPON THE EARTH.”

And as Esaias said before, “EXCEPT THE LORD OF SABAOTH HAD LEFT US A SEED, WE HAD BEEN AS SODOMA, AND BEEN MADE LIKE UNTO GOMORRHA.”

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

As it is written, “BEHOLD, I LAY IN SION A STUMBLINGSTONE AND ROCK OF OFFENCE: AND WHOSOEVER BELIEVETH ON HIM SHALL NOT BE ASHAMED.” (Romans 9: 1-33)

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Romans 8

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the Law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the Law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit, the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.

Now if any man have not the Spirit of Christ, he is none of His.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit [Or, because of His Spirit] that dwelleth in you.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, they are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

The Spirit Itself [Or, Himself] beareth witness with our spirit, that we are the children of God:

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For the creature was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope,

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

For we know that the whole creation groaneth and travaileth in pain together until now.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit Itself [Or, Himself] maketh intercession for us with groanings which cannot be uttered.

And He that searcheth the hearts knoweth what is the mind of the Spirit, because [Or, that] He maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to His purpose.

For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren.

Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified.

What shall we then say to these things? If God be for us, who can be against us?

He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

As it is written, “FOR THY SAKE WE ARE KILLED ALL THE DAY LONG; WE ARE ACCOUNTED AS SHEEP FOR THE SLAUGHTER.”

Nay, in all these things we are more than conquerors through Him that loved us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord (Romans 8: 1-39).

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