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Posts Tagged ‘Isaiah’

Isaiah 48

“Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

“For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is His name.

“I have declared the former things from the beginning; and they went forth out of My mouth, and I shewed them; I did them suddenly, and they came to pass.

“Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

“I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, ‘Mine idol hath done them; and my graven image, and my molten image, hath commanded them.’

“Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

“They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, ‘Behold, I knew them.’

“Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

“For My name’s sake will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off.

“Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

“For Mine own sake, even for Mine own sake, will I do it: for how should My name be polluted? and I will not give My glory unto another.

“Hearken unto Me, O Jacob and Israel, My called; I am He; I am the first, I also am the last.

“Mine hand also hath laid the foundation of the earth, and My right hand hath spanned the heavens: when I call unto them, they stand up together.

“All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do His pleasure on Babylon, and His arm shall be on the Chaldeans.

“I, even I, have spoken; yea, I have called him: I have brought him, and He shall make his way prosperous.

“Come ye near unto Me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and His Spirit, hath sent Me.”

Thus saith the LORD, thy Redeemer, the Holy One of Israel; “I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

“O that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

“Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before Me.”

Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, “The LORD hath redeemed His servant Jacob.”

And they thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them: He clave the rock also, and the waters gushed out.

There is no peace,” saith the LORD, “unto the wicked.” (Isaiah 48: 1-22)

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Luke 11

And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught his disciples.

And He said unto them, “When ye pray, say, ‘Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

“‘Give us day by day [Or, for the day] our daily bread.

“‘And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.’ ”

And He said unto them, “Which of you shall have a friend, and shall go unto him at midnight, and say unto him, ‘Friend, lend me three loaves;

“For a friend of mine in his journey [Or, out of his way] is come to me, and I have nothing to set before him’?

“And he from within shall answer and say, ‘Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.’

“I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

“And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

“For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

“If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

“Or if he shall ask an egg, will he offer him a scorpion?

“If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?”

And He was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

And others, tempting Him, sought of Him a sign from heaven.

But He, knowing their thoughts, said unto them, “Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

“If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

“And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

“But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

“When a strong man armed keepeth his palace, his goods are in peace:

“But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

“He that is not with Me is against Me: and he that gathereth not with Me scattereth.

“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, ‘I will return unto my house whence I came out.’

“And when he cometh, he findeth it swept and garnished.

“Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.”

And it came to pass, as He spake these things, a certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which Thou hast sucked.

But He said, “Yea rather, blessed are they that hear the word of God, and keep it.”

And when the people were gathered thick together, He began to say, “This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

“For as Jonas was a sign unto the Ninevites, so shall also the Son of Man be to this generation.

“The Queen of the South shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

“The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

“No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

“The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

“Take heed therefore that the light which is in thee be not darkness.

“If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.”

And as He spake, a certain Pharisee besought Him to dine with him: and He went in, and sat down to meat.

And when the Pharisee saw it, he marvelled that He had not first washed before dinner.

And the Lord said unto him, “Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Ye fools, did not He that made that which is without make that which is within also?

“But rather give alms of such things as ye have; and, behold, all things are clean unto you.

“But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

“Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

“Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Then answered one of the lawyers, and said unto Him, Master, thus saying Thou reproachest us also.

And He said, “Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

“Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

“Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

“Therefore also said the wisdom of God, ‘I will send them prophets and apostles, and some of them they shall slay and persecute:

“That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

“From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.’

“Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered [Or, forbear].”

And as He said these things unto them, the scribes and the Pharisees began to urge Him vehemently, and to provoke Him to speak of many things:

Laying wait for Him, and seeking to catch something out of His mouth, that they might accuse Him (Luke 11: 1-54).

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James 5

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not [Or, Groan, or, Grieve not] one against another, brethren, lest ye be condemned: behold, the Judge standeth before the door.

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he hath committed sins, they shall be forgiven him.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

Brethren, if any of you do err from the truth, and one convert him;

Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins (James 5: 1-20).

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Isaiah 47

“Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

“Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.

“Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.”

As for our Redeemer, the LORD of hosts is His name, the Holy One of Israel.

“Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

“I was wroth with My people, I have polluted Mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

“And thou saidst, ‘I shall be a lady for ever’: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.

“Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, ‘I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children’:

“But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.

“For thou hast trusted in thy wickedness: thou hast said, ‘None seeth me.’ Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, ‘I am, and none else beside me.’

“Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.

“Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

“Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

“Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

“Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.” (Isaiah 47: 1-15)

 

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Isaiah 46

Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

They stoop, they bow down together, they could not deliver the burden, but themselves are gone into captivity.

“Hearken unto Me, O house of Jacob, and all the remnant of the house of Israel, which are borne by Me from the belly, which are carried from the womb:

“And even to your old age I am He; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

“To whom will ye liken Me, and make Me equal, and compare Me, that we may be like?

“They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.

“They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

“Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me,

“Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, ‘My counsel shall stand, and I will do all My pleasure’:

“Calling a ravenous bird from the east, the man that executeth My counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

“Hearken unto Me, ye stouthearted, that are far from righteousness:

“I bring near My righteousness; it shall not be far off, and My salvation shall not tarry: and I will place salvation in Zion for Israel My glory.” (Isaiah 46: 1-13)

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Luke 10

After these things the Lord appointed other seventy also, and sent them two and two before His face into every city and place, whither He Himself would come.

Therefore said He unto them, “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest.

“Go your ways: behold, I send you forth as lambs among wolves.

“Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

“And into whatsoever house ye enter, first say, ‘Peace be to this house.’

“And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

“And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

“And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

“And heal the sick that are therein, and say unto them, ‘The kingdom of God is come nigh unto you.’

“But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

“‘Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.’

“But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

“But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

“And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

“He that heareth you heareth Me; and he that despiseth you despiseth Me; and he that despiseth Me despiseth Him that sent Me.”

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through Thy name.

And He said unto them, “I beheld Satan as lightning fall from heaven.

“Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

“Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”

In that hour Jesus rejoiced in Spirit, and said, “I thank Thee, O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in Thy sight.

“All things are delivered to Me of My Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal Him.

And He turned Him unto His disciples, and said privately, “Blessed are the eyes which see the things that ye see:

“For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life?

He said unto him, “What is written in the Law? how readest thou?”

And he answering said, “THOU SHALT LOVE THE LORD THY GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY STRENGTH, AND WITH ALL THY MIND; AND THY NEIGHBOUR AS THYSELF.”

And He said unto him, “Thou hast answered right: this do, and thou shalt live.”

But he, willing to justify himself, said unto Jesus, And who is my neighbour?

And Jesus answering said, “A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

“And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

“And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

“And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

“And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, ‘Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.’

“Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?”

And he said, He that shewed mercy on him. Then said Jesus unto him, “Go, and do thou likewise.”

Now it came to pass, as they went, that He entered into a certain village: and a certain woman named Martha received Him into her house.

And she had a sister called Mary, which also sat at Jesus’ feet, and heard His word.

But Martha was cumbered about much serving, and came to Him, and said, Lord, dost Thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

And Jesus answered and said unto her, “Martha, Martha, thou art careful and troubled about many things:

“But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10: 1-42)

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Isaiah 45

Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden [Or, strengthened], to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

“I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:

“And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.

“For Jacob My servant’s sake, and Israel Mine elect, I have even called thee by thy name: I am surnamed thee, though thou hast not known Me.

“I am the LORD, and there is none else, there is no God beside Me: I girded thee, though thou hast not known Me:

“That they may know from the rising of the sun, and from the west, that there is none beside Me. I am the LORD, and there is none else.

“I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

“Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.

“Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, ‘What makest thou?’ or thy work, ‘He hath no hands?’

“Woe unto him that saith unto his father, ‘What begettest thou?’ or to the woman, ‘What hast thou brought forth?’ ”

Thus saith the LORD, the Holy One of Israel, and his Maker, “Ask Me of things to come concerning My sons, and concerning the work of My hands command ye Me.

“I have made the earth, and created man upon it: I, even My hands, have stretched out the heavens, and all their hosts have I commanded.

“I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward,” saith the LORD of hosts.

Thus saith the LORD, “The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, ‘Surely God is in thee; and there is none else, there is no God.’ ”

Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour.

They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

For thus saith the LORD that created the heavens; God Himself that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited: “I am the LORD; and there is none else.

“I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, ‘Seek ye Me in vain’: I the LORD speak righteousness, I declare things that are right.

“Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

“Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside Me; a just God and a Saviour; there is none beside Me.

“Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

“I have sworn by Myself, the word has gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear.

“Surely, shall one say, ‘in the LORD have I righteousness and strength’: even to Him shall men come; and all that are incensed against Him shall be ashamed.

“In the LORD shall all the seed of Israel be justified, and shall glory.” (Isaiah 45: 1-25)

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Isaiah 44

Yet now hear, O Jacob My servant; and Israel, whom I have chosen:

Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; “Fear not, O Jacob, My servant; and thou, Jesurun, whom I have chosen.

“For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour My Spirit upon thy seed, and My blessing upon thine offspring:

“And they shall spring up as among the grass, as willows by the water courses.”

One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; “I am the first, and I am the last; and beside Me there is no God.

“And who, as I, shall call, and shall declare it, and set it in order for Me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even My witnesses. Is there a God beside Me? yea, there is no God; I know not any.

They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

Who hath formed a god, or molten a graven image that is profitable for nothing?

Behold, all his fellows shall be ashamed: and the workman, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth [Or, taketh courage] for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

They have not known nor understood: for He hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

“Remember these, O Jacob and Israel; for thou art My servant: I have formed thee; thou art My servant: O Israel, thou shalt not be forgotten of Me.

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee.”

Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified Himself in Israel.

Thus saith the LORD, thy Redeemer, and He that formed thee from the womb, “I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by Myself;

“That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

“That confirmeth the word of His servant, and performeth the counsel of His messengers; that saith to Jerusalem, ‘Thou shalt be inhabited’; and to the cities of Judah, ‘Ye shall be built,’ and I will raise up the decayed places thereof:

“That saith to the deep, ‘Be dry,’ and I will dry up thy rivers:

“That saith of Cyrus, ‘He is My shepherd, and shall perform all My pleasure’: even saying to Jerusalem, ‘Thou shalt be built’; and to the temple, ‘Thy foundation shall be laid.’ ” (Isaiah 44: 1-28)

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Luke 8

And it came to pass afterward, that He went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with Him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance.

And when much people were gathered together, and were come to Him out of every city, He spake by a parable:

“A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

“And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

“And some fell among thorns; and the thorns sprang up with it, and choked it.

“And other fell on good ground, and sprang up, and bare fruit an hundredfold.” And when He had said these things, He cried, “He that hath ears to hear, let him hear.”

And His disciples asked Him, saying, What might this parable be?

And He said, “Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; ‘THAT SEEING THEY MIGHT NOT SEE, AND HEARING THEY MIGHT NOT UNDERSTAND.’

“Now the parable is this: The seed is the word of God.

“Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

“They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

“And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

“But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

“No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

“For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

“Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.”

Then came to Him His mother and His brethren, and could not come at Him for the press.

And it was told Him by certain which said, Thy mother and Thy brethren stand without, desiring to see Thee.

And He answered and said unto them, “My mother and My brethren are these which hear the word of God, and do it.”

Now it came to pass on a certain day, that He went into a ship with His disciples: and He said unto them, “Let us go over unto the other side of the lake.” And they launched forth.

But as they sailed He fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

And they came to Him, and awoke Him, saying, Master, Master, we perish. Then He arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And He said unto them, “Where is your faith?” And they being afraid wondered, saying one to another, What manner of man is this! for He commandeth even the winds and water, and they obey Him.

And they arrived at the country of the Gadarenes, which is over against Galilee.

And when He went forth to land, there met Him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

When he saw Jesus, he cried out, and fell down before Him, and with a loud voice said, What have I to do with Thee, Jesus, Thou Son of God Most High? I beseech Thee, torment me not.

(For He had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, “What is thy name?” And he said, Legion: because many devils were entered into him.

And they besought Him that He would not command them to go out into the deep.

And there was there an herd of many swine feeding on the mountain: and they besought Him that He would suffer them to enter into them. And He suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Then the whole multitude of the country of the Gadarenes round about besought Him to depart from them; for they were taken with great fear: and He went up into the ship, and returned back again.

Now the man out of whom the devils were departed besought Him that he might be with Him: but Jesus sent him away, saying,

“Return to thine own house, and shew how great things God hath done unto thee.” And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And it came to pass, that, when Jesus was returned, the people gladly received Him: for they were all waiting for Him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought Him that He would come into his house:

For he had one only daughter, about twelve years of age, and she lay a dying. But as He went the people thronged Him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched.

And Jesus said, “Who touched Me?” When all denied, Peter and they that were with him said, Master, the multitude throng Thee and press Thee, and sayest Thou, ‘Who touched Me?’

And Jesus said, “Somebody hath touched Me: for I perceive that virtue is gone out of Me.”

And when the woman saw that she was not hid, she came trembling, and falling down before Him, she declared unto Him before all the people for what cause she had touched Him, and how she was healed immediately.

And He said unto her, “Daughter, be of good comfort: thy faith hath made thee whole; go in peace.”

While He yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.

But when Jesus heard it, He answered him, saying, “Fear not: believe only, and she shall be made whole.”

And when He came into the house, He suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but He said, “Weep not; she is not dead, but sleepeth.”

And they laughed Him to scorn, knowing that she was dead.

And He put them all out, and took her by the hand, and called, saying, “Maid, arise.”

And her spirit came again, and she arose straightway: and He commanded to give her meat.

And her parents were astonished: but He charged them that they should tell no man what was done (Luke 8: 1-56).

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Isaiah 43

But now thus saith the LORD that created thee, O Jacob, and He that formed thee, O Israel, “Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine.

“When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

“For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

“Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life [Or, person].

“Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

“I will say to the north, ‘Give up’; and to the south, ‘Keep not back’: bring My sons from far, and My daughters from the ends of the earth;

Even every one that is called by My name: for I have created him for My glory, I have formed him; yea, I have made him.”

Bring forth the blind people that have eyes, and the deaf that have ears.

Let all nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

“Ye are My witnesses,” saith the LORD, “and My servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me.

“I, even I, am the LORD; and beside Me there is no saviour.

“I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses,” saith the LORD, “that I am God.

“Yea, before the day was I am He; and there is none that can deliver out of My hand: I will work, and who shall let it?”

Thus saith the LORD, your Redeemer, the Holy One of Israel; “For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

“I am the LORD, your Holy One, the Creator of Israel, your King.”

Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

“Remember ye not the former things, neither consider the things of old.

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

“The beast of the field shall honour Me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to My people, My chosen.

“This people have I formed for Myself; they shall shew forth My praise.

“But thou hast not called upon Me, O Jacob; but thou hast been weary of Me, O Israel.

“Thou hast not brought Me the small cattle of thy burnt offerings; neither hast thou honoured Me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

“Thou hast bought Me no sweet cane with money, neither hast thou filled Me with the fat of thy sacrifices: but thou hast made Me to serve with thy sins, thou hast wearied Me with thine iniquities.

“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.

“Put Me in remembrance: let us plead together: declare thou, that thou mayest be justified.

“Thy first father hath sinned, and thy teachers have transgressed against Me.

“Therefore I have profaned the princes of the sanctuary [Or, holy princes], and have give Jacob to the curse, and Israel to reproaches.” (Isaiah 43: 1-28)

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