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Posts Tagged ‘Isaiah’

Acts 3

Now Peter and John went up together into the Temple at the hour of prayer, being the ninth hour.

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the Temple which is called Beautiful, to ask alms of them that entered into the Temple;

Who seeing Peter and John about to go into the Temple asked an alms.

And Peter, fastening his eyes upon him with John, said, Look on us.

And he gave heed unto them, expecting to receive something of them.

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

And he leaping up stood, and walked, and entered with them into the Temple, walking, and leaping, and praising God.

And all the people saw him walking and praising God:

And they knew that it was he which sat for alms at the Beautiful Gate of the Temple: and they were filled with wonder and amazement at that which had happened unto him.

And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go.

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

But those things, which God before had shewed by the mouth of all His prophets, that Christ should suffer, He hath so fulfilled.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

And He shall send Jesus Christ, which before was preached unto you:

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.

For Moses truly said unto the fathers, “A PROPHET SHALL THE LORD YOUR GOD RAISE UP UNTO YOU OF YOUR BRETHREN, LIKE UNTO ME; HIM SHALL YE HEAR IN ALL THINGS WHATSOEVER HE SHALL SAY UNTO YOU.

“AND IT SHALL COME TO PASS, THAT EVERY SOUL, WHICH WILL NOT HEAR THAT PROPHET, SHALL BE DESTROYED FROM AMONG THE PEOPLE.”

Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, “AND IN THY SEED SHALL ALL THE KINDREDS OF THE EARTH BE BLESSED.”

Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities (Acts 3: 1-26).

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Zechariah 3

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

And the LORD said unto Satan, “The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?”

Now Joshua was clothed with filthy garments, and stood before the angel.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

And the angel of the LORD protested unto Joshua, saying,

Thus saith the LORD of hosts; “If thou wilt walk in My ways, and if thou wilt keep My charge [Or, ordinance], then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant the BRANCH.

“For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof,” saith the LORD of hosts, “and I will remove the iniquity of that land in one day.

“In that day,” saith the LORD of hosts, “shall ye call every man his neighbour under the vine and under the fig tree.” (Zechariah 3: 1-10)

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Zechariah 2

I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

And, behold, the angel that talked with me went forth, and another angel went out to meet him,

And said unto him, Run, speak to this young man, saying, “Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

“For I,” saith the LORD, “will be unto her a wall of fire round about, and will be the glory in the midst of her.”

“Ho, ho, come forth, and flee from the land of the north,” saith the LORD: “for I have spread you abroad as the four winds of the heaven,” saith the LORD.

“Deliver thyself, O Zion, that dwellest with the daughter of Babylon.”

For thus saith the LORD of hosts; “After the glory hath He sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of His eye.

“For, behold, I will shake Mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent Me.

“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee,” saith the LORD.

“And many nations shall be joined to the LORD in that day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent Me unto thee.

“And the LORD shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.

“Be silent, O all flesh, before the LORD: for He is raised up out of His holy habitation.” (Zechariah 2: 1-13)

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Ezekiel 18

The word of the LORD came unto me again, saying,

“What mean ye, that ye use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

As I live,” saith the Lord GOD, “ye shall not have occasion any more to use this proverb in Israel.

“Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.

“But if a man be just, and do that which is lawful and right,

And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,

“And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

“He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

“Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live,” saith the Lord GOD.

“If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

“And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,

“Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

“Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

“Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,

That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,

“Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed My judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live.

As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

“Yet say ye, ‘Why? doth not the son bear the iniquity of the father?’ When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live.

“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

“But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.

“All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

“Have I any pleasure at all that the wicked should die?” saith the Lord GOD: “and not that he should return from his ways, and live?

“But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

“Yet ye say, ‘The way of the Lord is not equal.’ Hear now, O house of Israel; Is not My way equal? are not your ways unequal?

“When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

“Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

“Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

“Yet saith the house of Israel, ‘The way of the Lord is not equal.’ O house of Israel, are not My ways equal? are not your ways unequal?

“Therefore I will judge you, O house of Israel, every one according to his ways,” saith the Lord GOD. “Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

“Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

“For I have no pleasure in the death of him that dieth,” saith the Lord GOD: “wherefore turn yourselves [Or, others], and live ye.” (Ezekiel 18: 1-32)

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Isaiah 42

 

“Behold My Servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My Spirit upon Him: He shall bring forth judgment to the Gentiles.

“He shall not cry, nor lift up, nor cause His voice to be heard in the street.

“A bruised reed shall He not break, and the smoking [Or, dimly burning] flax shall He not quench: He shall bring forth judgment unto truth.

“He shall not fail nor be discouraged, till He have set judgment in the earth: and the isles shall wait for His law.”

Thus saith God the LORD, He that created the heavens, and stretched them out; He that spread forth the earth, and that which cometh out of it; He that giveth breath unto the people upon it, and spirit to them that walk therein:

“I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

“To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

“I am the LORD: that is My name: and My glory will I not give to another, neither My praise to graven images.

“Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.”

Sing unto the LORD a new song, and His praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.

Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

Let them give glory unto the LORD, and declare His praise in the islands.

The LORD shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail [Or, behave Himself mightily] against His enemies.

“I have long time holden My peace; I have been still, and refrained Myself: now will I cry like a travailing woman; I will destroy and devour at once.

“I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.

“And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.”

They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.

Hear, ye deaf; and look, ye blind, that ye may see.

Who is blind, but My servant? or deaf, as My messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?

Seeing many things, but thou observest not; opening the ears, but he heareth not.

The LORD is well pleased for His righteousness’ sake; He will magnify the law, and make it [Or, him] honourable.

But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

Who among you will give ear to this? who will hearken and hear for the time to come?

Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, He against whom we have sinned? for they would not walk in His ways, neither were they obedient unto His law.

Therefore He hath poured upon him the fury of His anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart (Isaiah 42: 1-25).

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James 1

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice [Or, glory] in that he is exalted:

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth He any man:

But every man is tempted, when he is drawn away of his own lust, and enticed.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Do not err, my beloved brethren.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

For the wrath of man worketh not the righteousness of God.

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

But be ye doers of the word, and not hearers only, deceiving your own selves.

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world (James 1: 1-27).

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Acts 2

And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded [Or, troubled in mind], because that every man heard them speak in his own language.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And how hear we every man in our own tongue, wherein we were born?

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

Others mocking said, These men are full of new wine.

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

But this is that which was spoken by the prophet Joel;

“AND IT SHALL COME TO PASS IN THE LAST DAYS,” SAITH GOD, “I WILL POUR OUT OF MY SPIRIT UPON ALL FLESH: AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS:

“AND ON MY SERVANTS AND ON MY HANDMAIDENS I WILL POUR OUT IN THOSE DAYS OF MY SPIRIT; AND THEY SHALL PROPHESY:

“AND I WILL SHEW WONDERS IN HEAVEN ABOVE, AND SIGNS IN THE EARTH BENEATH; BLOOD, AND FIRE, AND VAPOUR OF SMOKE:

“THE SUN SHALL BE TURNED INTO DARKNESS, AND THE MOON INTO BLOOD, BEFORE THAT GREAT AND NOTABLE DAY OF THE LORD COME:

“AND IT SHALL COME TO PASS, THAT WHOSOEVER SHALL CALL ON THE NAME OF THE LORD SHALL BE SAVED.”

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know:

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it.

For David speaketh concerning Him, “I FORESAW THE LORD ALWAYS BEFORE MY FACE, FOR HE IS ON MY RIGHT HAND, THAT I SHOULD NOT BE MOVED:

“THEREFORE DID MY HEART REJOICE, AND MY TONGUE WAS GLAD; MOREOVER ALSO MY FLESH SHALL REST IN HOPE:

“BECAUSE THOU WILT NOT LEAVE MY SOUL IN HELL, NEITHER WILT THOU SUFFER THINE HOLY ONE TO SEE CORRUPTION.

“THOU HAST MADE KNOWN TO ME THE WAYS OF LIFE; THOU SHALT MAKE ME FULL OF JOY WITH THY COUNTENANCE.”

Men and brethren, let me [Or, I may] freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, He would raise up Christ to sit on his throne;

He seeing this before spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption.

This Jesus hath God raised up, whereof we all are witnesses.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear.

For David is not ascended into the heavens: but he saith himself, “THE LORD SAID UNTO MY LORD, ‘SIT THOU ON MY RIGHT HAND,

“‘UNTIL I MAKE THY FOES THY FOOTSTOOL.’ ”

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

And fear came upon every soul: and many wonders and signs were done by the apostles.

And all that believed were together, and had all things common;

And sold their possessions and goods, and parted them to all men, as every man had need.

And they, continuing daily with one accord in the Temple, and breaking bread from house to house [Or, at home], did eat their meat with gladness and singleness of heart,

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved (Acts 2: 1-47).

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Zechariah 1

In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

“The LORD hath been sore displeased with your fathers.

“Therefore say thou unto them, ‘Thus saith the LORD of hosts; “Turn ye unto Me,” saith the LORD of hosts, “and I will turn unto you,” saith the LORD of hosts.

“Be ye not as your fathers, unto whom the former prophets have cried, saying, ‘Thus saith the LORD of hosts; “Turn ye now from your evil ways, and from your evil doings” ’: but they did not hear, nor hearken unto Me,” saith the LORD.

“Your fathers, where are they? and the prophets, do they live for ever?

“But My words and My statutes, which I commanded My servants the prophets, did they not take hold of your fathers? and they returned and said, ‘Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath He dealt with us.’ ” ’ ”

Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled [Or, bay], and white.

Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt Thou not have mercy on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years?

And the LORD answered the angel that talked with me with good words and comfortable words.

So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; “I am jealous for Jerusalem and for Zion with a great jealousy.

“And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.”

Therefore thus saith the LORD; “I am returned to Jerusalem with mercies: My house shall be built in it,” saith the LORD of hosts, “and a line shall be stretched forth upon Jerusalem.”

Cry yet, saying, Thus saith the LORD of hosts; “My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.”

Then lifted I up mine eyes, and saw, and behold four horns.

And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

And the LORD shewed me four carpenters.

Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it (Zechariah 1: 1-21).

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Isaiah 41

 

“Keep silence before Me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

“Who raised up the righteous man from the east, called him to His foot, gave the nations before him, and made him rule over kings? He gave them as the dust to his sword, and as driven stubble to his bow.

“He pursued them, and passed safely; even by the way that he had not gone with his feet.

“Who hath wrought and done it, calling the generations from the beginning? ‘I the LORD, the first, and with the last; I am He.’ ”

The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

They helped every one his neighbour; and every one said to his brother, Be of good courage.

So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the soldering: and he fastened it with nails, that it should not be moved.

“But thou, Israel, art My servant, Jacob whom I have chosen, the seed of Abraham My friend.

“Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, ‘Thou art My servant; I have chosen thee, and not cast thee away.

‘Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.’

“Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

“Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

“For I the LORD thy God will hold thy right hand, saying unto thee, ‘Fear not; I will help thee.’

“Fear not, thou worm Jacob, and ye men of Israel; I will help thee,” saith the LORD, “and thy Redeemer, the Holy One of Israel.

“Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

“Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

“I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

“I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

“That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

“Produce your cause,” saith the LORD; “bring forth your strong reasons,” saith the King of Jacob.

Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

“I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon My name: and he shall come upon princes as upon morter, and as the potter treadeth clay.”

Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

“The first shall say to Zion, ‘Behold, behold them’: and ‘I will give to Jerusalem one that bringeth good tidings.’

“For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

“Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.” (Isaiah 41: 1-29)

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Luke 4

 

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Being forty days tempted of the devil. And in those days He did eat nothing: and when they were ended, He afterward hungered.

And the devil said unto Him, If Thou be the Son of God, command this stone that it be made bread.

And Jesus answered him, saying, “It is written, ‘THAT MAN SHALL NOT LIVE BY BREAD ALONE, BUT BY EVERY WORD OF GOD.’ ”

And the devil, taking Him up into an high mountain, shewed unto Him all the kingdoms of the world in a moment of time.

And the devil said unto Him, All this power will I give Thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

If Thou therefore wilt worship me, all shall be Thine.

And Jesus answered and said unto him, “Get thee behind Me, Satan: for it is written, ‘THOU SHALT WORSHIP THE LORD THY GOD, AND HIM ONLY SHALT THOU SERVE.’ ”

And he brought Him to Jerusalem, and set Him on a pinnacle of the temple, and said unto Him, If Thou be the Son of God, cast Thyself down from hence:

For it is written, “HE SHALL GIVE HIS ANGELS CHARGE OVER THEE, TO KEEP THEE”:

And “IN THEIR HANDS THEY SHALL BEAR THEE UP, LEST AT ANY TIME THOU DASH THY FOOT AGAINST A STONE.”

And Jesus answering said unto him, “It is said, ‘THOU SHALT NOT TEMPT THE LORD THY GOD.’ ”

And when the devil had ended all the temptation, he departed from Him for a season.

And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of Him through all the region round about.

And He taught in their synagogues, being glorified of all.

And He came to Nazareth, where He had been brought up: and, as His custom was, He went into the synagogue on the Sabbath Day, and stood up for to read.

And there was delivered unto Him the book of the prophet Esaias. And when He had opened the book, He found the place where it was written,

“‘THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE HATH ANOINTED ME TO PREACH THE GOSPEL TO THE POOR; HE HATH SENT ME TO HEAL THE BROKENHEARTED, TO PREACH DELIVERANCE TO THE CAPTIVES, AND RECOVERING OF SIGHT TO THE BLIND, TO SET AT LIBERTY THEM THAT ARE BRUISED,

“‘TO PREACH THE ACCEPTABLE YEAR OF THE LORD.’ ”

And He closed the book, and He gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on Him.

And He began to say unto them, “This day is this Scripture fulfilled in your ears.”

And all bare Him witness, and wondered at the gracious words which proceeded out of His mouth. And they said, Is not this Joseph’s son?

And He said unto them, “Ye will surely say unto Me this proverb, ‘Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in Thy country.’ ”

And He said, “Verily I say unto you, No prophet is accepted in his own country.

“But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

“But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

“And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.”

And all they in the synagogue, when they heard these things, were filled with wrath,

And rose up, and thrust Him out of the city, and led Him unto the brow [Or, edge] of the hill whereon their city was built, that they might cast Him down headlong.

But He passing through the midst of them went His way,

And came down to Capernaum, a city of Galilee, and taught them on the Sabbath Days.

And they were astonished at His doctrine: for His word was with power.

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

Saying, Let us alone [Or, Away]; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art; the Holy One of God.

And Jesus rebuked him, saying, “Hold thy peace, and come out of him.” And when the devil had thrown him in the midst, he came out of him, and hurt him not.

And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power He commandeth the unclean spirits, and they come out.

And the fame of Him went out into every place of the country round about.

And He arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought Him for her.

And He stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

Now when the sun was setting, all they that had any sick with divers diseases brought them unto Him; and He laid His hands on every one of them, and healed them.

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And He rebuking them suffered them not to speak: for they knew that He was Christ.

And when it was day, He departed and went into a desert place: and the people sought Him, and came unto Him, and stayed Him, that He should not depart from them.

And He said unto them, “I must preach the kingdom of God to other cities also: for therefore am I sent.”

And He preached in the synagogues of Galilee (Luke 4: 1-44).

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