Feeds:
Posts
Comments

Posts Tagged ‘Isaiah’

Romans 15

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbour for his good to edification.

For even Christ pleased not Himself; but, as it is written, “THE REPROACHES OF THEM THAT REPROACHED THEE FELL ON ME.”

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.

Now the God of patience and consolation grant you to be likeminded one toward another according to [Or, after the example of] Christ Jesus:

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

And that the Gentiles might glorify God for His mercy; as it is written, “FOR THIS CAUSE I WILL CONFESS TO THEE AMONG THE GENTILES, AND SING UNTO THY NAME.”

And again he saith, “REJOICE, YE GENTILES, WITH HIS PEOPLE.”

And again, “PRAISE THE LORD, ALL YE GENTILES; AND LAUD HIM, ALL YE PEOPLE.”

And again, Esaias saith, “THERE SHALL BE A ROOT OF JESSE, AND HE THAT SHALL RISE TO REIGN OVER THE GENTILES; IN HIM SHALL THE GENTILES TRUST.”

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up [Or, sacrificing] of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

But as it is written, “TO WHOM HE WAS NOT SPOKEN OF, THEY SHALL SEE: AND THEY THAT HAVE NOT HEARD SHALL UNDERSTAND.”

For which cause also I have been much [Or, many ways, or, oftentimes] hindered from coming to you.

But now having no more place in these parts, and having a great desire these many years to come unto you;

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

But now I go unto Jerusalem to minister unto the saints.

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

That I may be delivered from them that do not believe [Or, are disobedient] in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

That I may come unto you with joy by the will of God, and may with you be refreshed.

Now the God of peace be with you all. Amen (Romans 15: 1-33).

Read Full Post »

Mark 15

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole Council, and bound Jesus, and carried Him away, and delivered Him to Pilate.

And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, “Thou sayest it.

And the chief priests accused Him of many things: but He answered nothing.

And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee.

But Jesus yet answered nothing; so that Pilate marvelled.

Now at that feast he released unto them one prisoner, whomsoever they desired.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

For he knew that the chief priests had delivered Him for envy.

But the chief priests moved the people, that he should rather release Barabbas unto them.

And Pilate answered and said again unto them, What will ye then that I shall do unto Him whom ye call the King of the Jews?

And they cried out again, Crucify Him.

Then Pilate said unto them, Why, what evil hath He done? And they cried out the more exceedingly, Crucify Him.

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged Him, to be crucified.

And the soldiers led Him away into the hall, called Praetorium; and they call together the whole band.

And they clothed Him with purple, and platted a crown of thorns, and put it about His head,

And began to salute Him, Hail, King of the Jews!

And they smote Him on the head with a reed, and did spit upon Him, and bowing their knees worshipped Him.

And when they had mocked Him, they took off the purple from Him, and put His own clothes on Him, and led Him out to crucify Him.

And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross.

And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull.

And they gave Him to drink wine mingled with myrrh: but He received it not.

And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take.

And it was the third hour, and they crucified Him.

And the superscription of His accusation was written over, “THE KING OF THE JEWS.”

And with Him they crucify two thieves; the one on His right hand, and the other on His left.

And the Scripture was fulfilled, which saith, “AND HE WAS NUMBERED WITH THE TRANSGRESSORS.”

And they that passed by railed on Him, wagging their heads, and saying, Ah, Thou that destroyest the temple, and buildest it in three days,

Save Thyself, and come down from the cross.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; Himself He cannot save.

Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with Him reviled Him.

And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

And at the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?”

And some of them that stood by, when they heard it, said, Behold, He calleth Elias.

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave Him to drink, saying, Let alone; let us see whether Elias will come to take Him down.

And Jesus cried with a loud voice, and gave up the ghost.

And the veil of the temple was rent in twain from the top to the bottom.

And when the centurion, which stood over against Him, saw that He so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

(Who also, when He was in Galilee, followed Him, and ministered unto Him;) and many other women which came up with Him unto Jerusalem.

And now when the even was come, because it was the preparation, that is, the day before the Sabbath,

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

And Pilate marvelled if He were already dead: and calling unto him the centurion, he asked him whether He had been any while dead.

And when he knew it of the centurion, he gave the body to Joseph.

And he bought fine linen, and took Him down, and wrapped Him in the linen, and laid Him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

And Mary Magdalene and Mary the mother of Joses beheld where He was laid (Mark 15: 1-47).

Read Full Post »

Isaiah 23

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

And by great waters the seed of Sihor, the harvest of the River, is her revenue; and she is a mart of nations.

Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

Pass ye over to Tarshish; howl, ye inhabitants of the isle.

Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

He stretched out His hand over the sea, He shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.

And He said, “Thou shalt no more rejoice, O thou oppressed virgin, daughter of

Zidon: arise, pass over to Chittim; there also shalt thou have no rest.”

Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

Howl, ye ships of Tarshish: for your strength is laid waste.

And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing (Isaiah 23: 1-18).

Read Full Post »

Mark 14

After two days was the Feast of the Passover, and of Unleavened Bread: and the chief priests and the scribes sought how they might take Him by craft, and put Him to death.

But they said, Not on the feast day, lest there be an uproar of the people.

And being in Bethany in the house of Simon the leper, as He sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on His head.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

And Jesus said, “Let her alone; why trouble ye her? she hath wrought a good work on Me.

“For ye have the poor with you always, and whensoever ye will ye may do them good: but Me ye have not always.

“She hath done what she could: she is come aforehand to anoint My body to the burying.

“Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.”

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray Him unto them.

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray Him.

And the first day of Unleavened Bread, when they killed the Passover, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover?

And He sendeth forth two of His disciples, and saith unto them, “Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

“And wheresoever he shall go in, say ye to the goodman of the house, ‘The Master saith, “Where is the guestchamber, where I shall eat the Passover with My disciples?” ’

“And he will shew you a large upper room furnished and prepared: there make ready for us.”

And His disciples went forth, and came into the city, and found as He had said unto them: and they made ready the Passover.

And in the evening He cometh with the twelve.

And as they sat and did eat, Jesus said, “Verily I say unto you, One of you which eateth with Me shall betray Me.”

And they began to be sorrowful, and to say unto Him one by one, Is it I?  and another said, Is it I?

And He answered and said unto them, “It is one of the twelve, that dippeth with Me in the dish.

“The Son of Man indeed goeth, as it is written of Him: but woe to that man by whom the Son of Man is betrayed! good were it for that man if he had never been born.”

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, “Take, eat: this is My body.”

And He took the cup, and when He had given thanks, He gave it to them: and they all drank of it.

And He said unto them, “This is My blood of the new testament, which is shed for many.

“Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.”

And when they had sung an hymn [Or, psalm], they went out into the Mount of Olives.

And Jesus saith unto them, “All ye shall be offended because of Me this night: for it is written, ‘I WILL SMITE THE SHEPHERD, AND THE SHEEP SHALL BE SCATTERED.’

“But after that I am risen, I will go before you into Galilee.”

But Peter said unto Him, Although all shall be offended, yet will not I.

And Jesus saith unto him, “Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny Me thrice.”

But he spake the more vehemently, If I should die with Thee, I will not deny Thee in any wise. Likewise also said they all.

And they came to a place which was named Gethsemane: and He saith to His disciples, “Sit ye here, while I shall pray.”

And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy;

And saith unto them, “My soul is exceeding sorrowful unto death: tarry ye here, and watch.”

And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him.

And He said, “Abba, Father, all things are possible unto Thee; take away this cup from Me: nevertheless not what I will, but what Thou wilt.”

And He cometh, and findeth them sleeping, and saith unto Peter, “Simon, sleepest thou? couldest not thou watch one hour?

“Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.”

And again He went away, and prayed, and spake the same words.

And when He returned, He found them asleep again, (for their eyes were heavy,) neither wist they what to answer Him.

And He cometh the third time, and saith unto them, “Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of Man is betrayed into the hands of sinners.

“Rise up, let us go; lo, he that betrayeth Me is at hand.”

And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely.

And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him.

And they laid their hands on Him, and took Him.

And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

And Jesus answered and said unto them, “Are ye come out, as against a thief, with swords and with staves to take Me?

“I was daily with you in the temple teaching, and ye took Me not: but the Scriptures must be fulfilled.”

And they all forsook Him, and fled.

And there followed Him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

And he left the linen cloth, and fled from them naked.

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

And Peter followed Him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

And the chief priests and all the Council sought for witness against Jesus to put Him to death; and found none.

For many bare false witness against Him, but their witness agreed not together.

And there arose certain, and bare false witness against Him, saying,

We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another without hands.

But neither so did their witness agree together.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest Thou nothing? what is it which these witness against Thee?

But He held His peace, and answered nothing. Again the high priest asked Him, and said unto Him, Art Thou the Christ, the Son of the Blessed?

And Jesus said, “I am: and ye shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.”

Then the high priest rent his clothes, and saith, What need we any further witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned Him to be guilty of death.

And some began to spit on Him, and to cover His face, and to buffet Him, and to say unto Him, Prophesy: and the servants did strike Him with the palms of their hands.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

And a maid saw him again, and began to say to them that stood by, This is one of them.

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

But he began to curse and to swear, saying, I know not this man of whom ye speak.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, “Before the cock crow twice, thou shalt deny Me thrice.” And when he thought thereon, he wept (Mark 14: 1-72).

Read Full Post »

Ezekiel 1

Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

In the fifth day of the month, which was the fifth year of King Jehoiachin’s captivity,

The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

And every one had four faces, and every one had four wings.

And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

Their wings were joined one to another; they turned not when they went; they went every one straight forward.

As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

Thus were their faces: and their wings were stretched upward [Or, divided above]; two wings of every one were joined one to another, and two covered their bodies.

And they went every one straight forward: wither the spirit was to go, they went; and they turned not when they went.

As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

And the living creatures ran and returned as the appearance of a flash of lightning.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

When they went, they went upon their four sides: and they turned not when they went.

As for their rings, they were so high that they were dreadful; and their rings [Or, strakes] were full of eyes round about them four.

And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.

And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of His loins even upward, and from the appearance of His loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake (Ezekiel 1: 1-28).

Read Full Post »

Exodus 9

Then the LORD said unto Moses, “Go in unto Pharaoh, and tell him, ‘Thus saith the LORD God of the Hebrews, “Let My people go, that they may serve Me.

“‘“For if thou refuse to let them go, and wilt hold them still,

“‘“Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

“‘“And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.” ’ ”

And the LORD appointed a set time, saying, “To morrow the LORD shall do this thing in the land.”

And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

And the LORD said unto Moses and unto Aaron, “Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

“And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.”

And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

And the LORD said unto Moses, “Rise up early in the morning, and stand before Pharaoh, and say unto him, ‘Thus saith the LORD God of the Hebrews, “Let My people go, that they may serve Me.

“‘“For I will at this time send all My plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like Me in all the earth.

“‘“For now I will stretch out My hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.

“‘“And in very deed for this cause have I raised thee up, for to shew in thee My power; and that My name may be declared throughout all the earth.

“‘“As yet exaltest thou thyself against My people, that thou wilt not let them go?

“‘“Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

“‘“Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.” ’ ”

He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:

And he that regarded not the word of the LORD left his servants and his cattle in the field.

And the LORD said unto Moses, “Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.”

And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

Only in the land of Goshen, where the children of Israel were, was there no hail.

And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’s.

But as for thee and thy servants, I know that ye will not yet fear the LORD God.

And the flax and the barley was smitten: for the barley was in the ear, and the flax was boiled.

But the wheat and the rie were not smitten: for they were not grown up.

And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.

And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses (Exodus 9: 1-35).

Read Full Post »

Romans 14

Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth [Or, observeth] the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

For to this end Christ both died, and rose, and revived, that He might be Lord both of the dead and living.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

For it is written, “AS I LIVE, SAITH THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL CONFESS TO GOD.”

So then every one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Let not then your good be evil spoken of:

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

For he that in these things serveth Christ is acceptable to God, and approved of men.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Hast thou faith? have it to thyself before God. Happy is he who condemneth not himself in that thing which he alloweth.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin (Romans 14: 1-23).

 

 

Read Full Post »

Isaiah 22

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.

All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.

And He discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the Maker thereof, neither had respect unto Him that fashioned it long ago.

And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

And it was revealed in mine ears by the LORD of hosts, “Surely this iniquity shall not be purged from you till ye die,” saith the Lord GOD of hosts.

Thus saith the Lord GOD of hosts, “Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

“‘What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he [Or, O he] that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

“‘Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.

“‘He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.’

“And I will drive thee from thy station, and from thy state shall he pull thee down.

“And it shall come to pass in that day, that I will call My servant Eliakim the son of Hilkiah:

“And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

“And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

“And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.

“And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons [Or, instruments of viols].

“In that day,” saith the LORD of hosts, “shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.” (Isaiah 22: 1-25)

Read Full Post »

Mark 13

And as He went out of the temple, one of His disciples saith unto Him, Master, see what manner of stones and what buildings are here!

And Jesus answering said unto him, “Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.”

And as He sat upon the Mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately,

Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

And Jesus answering them began to say, “Take heed lest any man deceive you:

“For many shall come in My name, saying, ‘I am Christ’; and shall deceive many.

“And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

“For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

“But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for My sake, for a testimony against them.

“And the gospel must first be published among all nations.

“But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

“Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

“And ye shall be hated of all men for My name’s sake: but he that shall endure unto the end, the same shall be saved.

“But when ye shall see the ABOMINATION OF DESOLATION, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

“And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

“And let him that is in the field not turn back again for to take up his garment.

“But woe to them that are with child, and to them that give suck in those days!

“And pray ye that your flight be not in the winter.

“For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

“And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom He hath chosen, He hath shortened the days.

“And then if any man shall say to you, ‘Lo, here is Christ’; or, ‘lo, He is there’; believe him not:

“For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

“But take ye heed: behold, I have foretold you all things.

“But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

“And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

“And then shall they see the Son of Man coming in the clouds with great power and glory.

“And then shall He send His angels, and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

“Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

“So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

“Verily I say unto you, that this generation shall not pass, till all these things be done.

“Heaven and earth shall pass away: but My words shall not pass away.

“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

“Take ye heed, watch and pray: for ye know not when the time is.

For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

“Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

“Lest coming suddenly he find you sleeping.

“And what I say unto you I say unto all, ‘Watch.’ ” (Mark 13: 1-37)

Read Full Post »

Mark 11

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the Mount of Olives, He sendeth forth two of His disciples,

And saith unto them, “Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

“And if any man say unto you, ‘Why do ye this?’ say ye that the Lord hath need of him; and straightway he will send him hither.”

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

And certain of them that stood there said unto them, What do ye, loosing the colt?

And they said unto them even as Jesus had commanded: and they let them go.

And they brought the colt to Jesus, and cast their garments on him; and He sat upon him.

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

And they that went before, and they that followed, cried, saying, “HOSANNA; BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD”:

Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

And Jesus entered into Jerusalem, and into the temple: and when He had looked round about upon all things, and now the eventide was come, He went out unto Bethany with the twelve.

And on the morrow, when they were come from Bethany, He was hungry:

And seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; for the time of figs was not yet.

And Jesus answered and said unto it, “No man eat fruit of thee hereafter for ever.” And His disciples heard it.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

And would not suffer that any man should carry any vessel through the temple.

And He taught, saying unto them, “Is it not written, ‘MY HOUSE SHALL BE CALLED OF ALL NATIONS THE HOUSE OF PRAYER’? but ye have made it a den of thieves.”

And the scribes and chief priests heard it, and sought how they might destroy Him: for they feared Him, because all the people was astonished at His doctrine.

And when even was come, He went out of the city.

And in the morning, as they passed by, they saw the fig tree dried up from the roots.

And Peter calling to remembrance saith unto Him, Master, behold, the fig tree which Thou cursedst is withered away.

And Jesus answering saith unto them, “Have faith in God.

“For verily I say unto you, That whosoever shall say unto this mountain, ‘Be thou removed, and be thou cast into the sea’; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

“And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

“But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”

And they come again to Jerusalem: and as He was walking in the temple, there come to Him the chief priests, and the scribes, and the elders,

And say unto Him, By what authority doest Thou these things? and who gave Thee this authority to do these things?

And Jesus answered and said unto them, “I will also ask of you one question [Or, thing], and answer Me, and I will tell you by what authority I do these things.

“The baptism of John, was it from heaven, or of men? answer Me.”

And they reasoned with themselves, saying, If we shall say, From heaven; He will say, Why then did ye not believe him?

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, “Neither do I tell you by what authority I do these things.” (Mark 11: 1-33)

Read Full Post »

« Newer Posts - Older Posts »