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Matthew 23

 

Then spake Jesus to the multitude, and to His disciples,

Saying, “The scribes and Pharisees sit in Moses’ seat:

“All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

“For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

“And love the uppermost rooms at feasts, and the chief seats in the synagogues,

“And greetings in the markets, and to be called of men, Rabbi, Rabbi.

“But be not ye called Rabbi: for One is your Master, even Christ; and all ye are brethren.

“And call no man your father upon the earth: for One is your Father, which is in heaven.

“Neither be ye called masters: for One is your Master, even Christ.

“But he that is greatest among you shall be your servant.

“And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

“But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

“Woe unto you, scribes and Pharisees, hypocrites!  for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

“Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

“Woe unto you, ye blind guides, which say, ‘Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!’

Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

“And, ‘Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty [Or, debtor, or, bound].’

Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

“Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

“And whoso shall swear by the temple, sweareth by it, and by Him that dwelleth therein.

“And he that shall swear by heaven, sweareth by the throne of God, and by Him that sitteth thereon.

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Ye blind guides, which strain at a gnat, and swallow a camel.

“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

“Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

“Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

“And say, ‘If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

“Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

“Fill ye up then the measure of your fathers.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

“Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

“That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

“Verily I say unto you, All these things shall come upon this generation.

“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

“Behold, your house is left unto you desolate.

“For I say unto you, Ye shall not see Me henceforth, till ye shall say, ‘BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD.’ ” (Matthew 23: 1-39)

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Daniel 9

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments;

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Thy precepts and from Thy judgments:

Neither have we hearkened unto Thy servants the prophets, which spake in Thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him;

Neither have we obeyed the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets.

Yea, all Israel have transgressed Thy law, even by departing, that they might not obey Thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against Him.

And He hath confirmed His words, which He spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand Thy truth.

Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all His works which He doeth: for we obeyed not His voice.

And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly.

O Lord, according to all Thy righteousness, I beseech Thee, let Thine anger and Thy fury be turned away from Thy city Jerusalem, Thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us.

Now therefore, O our God, hear the prayer of Thy servant, and his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord’s sake.

O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city which is called by Thy name: for we do not present our supplications before Thee for our righteousnesses, but for Thy great mercies.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O my God: for Thy city and Thy people are called by Thy name.

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

And after threescore and two weeks shall Messiah be cut off, but not for Himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

And he shall confirm the [Or, a] covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate [Or, upon the desolator] (Daniel 9: 1-27).

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Daniel 8

 

In the third year of the reign of King Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the Pleasant Land.

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

Yea, he magnified himself even to [Or, against] the Prince of the host, and by Him [Or, from Him] the daily sacrifice was taken away, and the place of His sanctuary was cast down.

And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation [Or, making desolate], to give both the sanctuary and the host to be trodden under foot?

And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

The ram which thou sawest having two horns are the kings of Media and Persia.

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace [Or, prosperity] shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it (Daniel 8: 1-27).

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Daniel 7

 

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

And four great beasts came up from the sea, diverse one from another.

The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and [Or, wherewith] it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of His head like the pure wool: His throne was like the fiery flame, and his wheels as burning fire.

A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

I saw in the night visions, and, behold, One like the Son of Man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.

And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

These great beasts, which are four, are four kings, which shall arise out of the earth.

But the saints of the Most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout that his fellows.

I beheld, and the same horn made war with the saints, and prevailed against them;

Until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart (Daniel 7: 1-28).

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PSALM 21

To the chief Musician, A Psalm of David.

 

The king shall joy in Thy strength, O LORD; and in Thy salvation how greatly shall he rejoice!

Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.

For Thou preventest him with the blessings of goodness: Thou settest a crown of pure gold on his head.

He asked life of Thee, and Thou gavest it him, even length of days for ever and ever.

His glory is great in Thy salvation: honour and majesty hast Thou laid upon him.

For Thou hast made him most blessed for ever: Thou hast made him exceeding glad with Thy countenance.

For the king trusteth in the LORD, and through the mercy of the Most High he shall not be moved.

Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in His wrath, and the fire shall devour them.

Their fruit shalt Thou destroy from the earth, and their seed from among the children of men.

For they intended evil against Thee: they imagined a mischievous device, which they are not able to perform.

Therefore shalt Thou make them turn their back, when Thou shalt make ready Thine arrows upon Thy strings against the face of them.

Be Thou exalted, LORD, in Thine own strength: so will we sing and praise Thy power.

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Matthew 22

 

And Jesus answered and spake unto them again by parables, and said,

“The kingdom of heaven is like unto a certain king, which made a marriage for his son,

“And sent forth his servants to call them that were bidden to the wedding: and they would not come.

“Again, he sent forth other servants, saying, ‘Tell them which are bidden, “Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” ’

“But they made light of it, and went their ways, one to his farm, another to his merchandise:

“And the remnant took his servants, and entreated them spitefully, and slew them.

“But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

“Then saith he to his servants, ‘The wedding is ready, but they which were bidden were not worthy.

“‘Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.’

“So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

“And he saith unto him, ‘Friend, how camest thou in hither not having a wedding garment?’ And he was speechless.

“Then said the king to the servants, ‘Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

“‘For many are called, but few are chosen.’ ”

Then went the Pharisees, and took counsel how they might entangle Him in His talk.

And they sent out unto Him their disciples with the Herodians, saying, Master, we know that Thou art true, and teachest the way of God in truth, neither carest Thou for any man: for Thou regardest not the person of men.

Tell us therefore, What thinkest Thou? Is it lawful to give tribute unto Caesar, or not?

But Jesus perceived their wickedness, and said, “Why tempt ye Me, ye hypocrites?

“Shew Me the tribute money.” And they brought unto Him a penny.

And He saith unto them, “Whose is this image and superscription?”

They say unto Him, Caesar’s. Then saith He unto them, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

When they had heard these words, they marvelled, and left Him, and went their way.

The same day came to Him the Sadducees, which say that there is no resurrection, and asked Him,

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Jesus answered and said unto them, “Ye do err, not knowing the Scriptures, nor the power of God.

“For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

“But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

“‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? God is not the God of the dead, but of the living.”

And when the multitude heard this, they were astonished at His doctrine.

But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together.

Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying,

Master, which is the great commandment in the Law?

Jesus said unto him, “‘THOU SHALT LOVE THE LORD THY GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND.’

“This is the first and great commandment.

“And the second is like unto it, ‘THOU SHALT LOVE THY NEIGHBOUR AS THYSELF.’

“On these two commandments hang all the Law and the Prophets.”

While the Pharisees were gathered together, Jesus asked them,

Saying, “What think ye of Christ? whose son is He?” They say unto Him, The son of David.

He saith unto them, “How then doth David in Spirit call Him ‘Lord,’ saying,

“‘THE LORD SAID UNTO MY LORD, “SIT THOU ON MY RIGHT HAND, TILL I MAKE THINE ENEMIES THY FOOTSTOOL” ’?

“If David then call Him ‘Lord,’ how is He his son?”

And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions (Matthew 22: 1-46).

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Matthew 21

 

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the Mount of Olives, then sent Jesus two disciples,

Saying unto them, “Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto Me.

“And if any man say ought unto you, ye shall say, ‘The Lord hath need of them’; and straightway he will send them.”

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

“TELL YE THE DAUGHTER OF SION, ‘BEHOLD, THY KING COMETH UNTO THEE, MEEK, AND SITTING UPON AN ASS, AND A COLT THE FOAL OF AN ASS.’ ”

And the disciples went, and did as Jesus commanded them,

And brought the ass, and the colt, and put on them their clothes, and they set Him thereon.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD; Hosanna in the highest.

And when He was come into Jerusalem, all the city was moved, saying, Who is this?

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

And said unto them, “It is written, ‘MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER’; but ye have made it a DEN OF THIEVES.”

And the blind and the lame came to Him in the temple; and He healed them.

And when the chief priests and scribes saw the wonderful things that He did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

And said unto Him, Hearest Thou what these say? And Jesus saith unto them, “Yea; have ye never read, ‘OUT OF THE MOUTH OF BABES AND SUCKLINGS THOU HAST PERFECTED PRAISE’?”

And He left them, and went out of the city into Bethany; and He lodged there.

Now in the morning as He returned into the city, He hungered.

And when He saw a fig tree in the way, He came to it, and found nothing thereon, but leaves only, and said unto it, “Let no fruit grow on thee henceforward for ever.” And presently the fig tree withered away.

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Jesus answered and said unto them, “Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, ‘Be thou removed, and be thou cast into the sea’; it shall be done.

“And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”

And when He was come into the temple, the chief priests and the elders of the people came unto Him as He was teaching, and said, By what authority doest Thou these things? and who gave Thee this authority?

And Jesus answered and said unto them, “I also will ask you one thing, which if ye tell Me, I in like wise will tell you by what authority I do these things.

“The baptism of John, whence was it? from heaven, or of men?” And they reasoned with themselves, saying, If we shall say, From heaven; He will say unto us, Why did ye not then believe him?

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

And they answered Jesus, and said, We cannot tell. And He said unto them, “Neither tell I you by what authority I do these things.

“But what think ye? A certain man had two sons; and he came to the first, and said, ‘Son, go work to day in my vineyard.’

“He answered and said, ‘I will not’: but afterward he repented, and went.

“And he came to the second, and said likewise. And he answered and said, ‘I go, sir’: and went not.

“Whether of them twain did the will of his father?” They say unto Him, The first. Jesus saith unto them, “Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

“For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

“Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

“And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

“And the husbandmen took his servants, and beat one, and killed another, and stoned another.

“Again, he sent other servants more than the first: and they did unto them likewise.

“But last of all he sent unto them his son, saying, ‘They will reverence my son.’

“But when the husbandmen saw the son, they said among themselves, ‘This is the heir; come, let us kill him, and let us seize on his inheritance.’

“And they caught him, and cast him out of the vineyard, and slew him.

“When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?”

They say unto Him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Jesus saith unto them, “Did ye never read in the Scriptures, ‘THE STONE WHICH THE BUILDERS REJECTED, THE SAME IS BECOME THE HEAD OF THE CORNER: THIS IS THE LORD’S DOING, AND IT IS MARVELLOUS IN OUR EYES’?

“Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

“And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”

And when the chief priests and Pharisees had heard His parables, they perceived that He spake of them.

But when they sought to lay hands on Him, they feared the multitude, because they took Him for a prophet (Matthew 21: 1-46).

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PSALM 20

To the chief Musician, A Psalm of David.

 

The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;

Send thee help from the sanctuary, and strengthen thee out of Zion;

Remember all thy offerings, and accept thy burnt sacrifice; Selah.

Grant thee according to thine own heart, and fulfil all thy counsel.

We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.

Now know I that the LORD saveth His anointed; He will hear him from His holy heaven with the saving strength of His right hand.

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

They are brought down and fallen: but we are risen, and stand upright.

Save, LORD: let the King hear us when we call.

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PSALM 19

To the chief Musician, A Psalm of David.

 

The heavens declare the glory of God; and the firmament sheweth His handiwork.

Day unto day uttereth speech, and night unto night sheweth knowledge.

There is no speech nor language, where their voice is not heard.

Their line is gone out through all the earth, and their words to the end of the world.

In them hath He set a tabernacle for the sun,

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The law [Or, doctrine] of the LORD is perfect, converting [Or, restoring] the soul: the testimony of the LORD is sure, making wise the simple.

The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Moreover by them is Thy servant warned: and in keeping of them there is great reward.

Who can understand his errors? cleanse Thou me from secret faults.

Keep back Thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O LORD, my strength, and my Redeemer.

 

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Matthew 20

 

“For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

“And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

“And he went out about the third hour, and saw others standing idle in the marketplace,

“And said unto them; ‘Go ye also into the vineyard, and whatsoever is right I will give you.’ And they went their way.

“Again he went out about the sixth and ninth hour, and did likewise.

“And about the eleventh hour he went out, and found others standing idle, and saith unto them, ‘Why stand ye here all the day idle?’

“They say unto him, ‘Because no man hath hired us.’ He saith unto them, ‘Go ye also into the vineyard; and whatsoever is right, that shall ye receive.’

“So when even was come, the lord of the vineyard saith unto his steward, ‘Call the labourers, and give them their hire, beginning from the last unto the first.’

“And when they came that were hired about the eleventh hour, they received every man a penny.

“But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

“And when they had received it, they murmured against the goodman of the house,

“Saying, ‘These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.’

“But he answered one of them, and said, ‘Friend, I do thee no wrong: didst not thou agree with me for a penny?

“‘Take that thine is, and go thy way: I will give unto this last, even as unto thee.

“‘Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?’

“So the last shall be first, and the first last: for many be called, but few chosen.”

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

“Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death,

“And shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again.”

Then came to Him the mother of Zebedee’s children with her sons, worshipping Him, and desiring a certain thing of Him.

And He said unto her, “What wilt thou?” She saith unto Him, Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.

But Jesus answered and said, “Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They say unto Him, We are able.

And He saith unto them, “Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.”

And when the ten heard it, they were moved with indignation against the two brethren.

But Jesus called them unto Him, and said, “Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

“But it shall not be so among you: but whosoever will be great among you, let him be your minister;

“And whosoever will be chief among you, let him be your servant:

“Even as the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many.”

And as they departed from Jericho, a great multitude followed Him.

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, Thou Son of David.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, Thou Son of David.

And Jesus stood still, and called them, and said, “What will ye that I shall do unto you?”

They say unto Him, Lord, that our eyes may be opened.

So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed Him (Matthew 20: 1-34).

 

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