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John 6

 

After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.

And a great multitude followed Him, because they saw His miracles which He did on them that were diseased.

And Jesus went up into a mountain, and there He sat with His disciples.

And the Passover, a feast of the Jews, was nigh.

When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, “Whence shall we buy bread, that these may eat?”

And this He said to prove him: for He Himself knew what He would do.

Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

One of His disciples, Andrew, Simon Peter’s brother, saith unto Him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

And Jesus said, “Make the men sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when He had given thanks, He distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

When they were filled, He said unto His disciples, “Gather up the fragments that remain, that nothing be lost.”

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

When Jesus therefore perceived that they would come and take Him by force, to make Him a king, He departed again into a mountain Himself alone.

And when even was now come, His disciples went down unto the sea,

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

And the sea arose by reason of a great wind that blew.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But He saith unto them, “It is I; be not afraid.”

Then they willingly received Him into the ship: and immediately the ship was at the land whither they went.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto His disciples were entered, and that Jesus went not with His disciples into the boat, but that His disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

When the people therefore saw that Jesus was not there, neither His disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

And when they had found Him on the other side of the sea, they said unto Him, Rabbi, when camest Thou hither?

Jesus answered them and said, “Verily, verily, I say unto you, Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

“Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of Man shall give unto you: for Him hath God the Father sealed.”

Then said they unto Him, What shall we do, that we might work the works of God?

Jesus answered and said unto them, “This is the work of God, that ye believe on Him whom He hath sent.”

They said therefore unto Him, What sign shewest Thou then, that we may see, and believe Thee? what dost Thou work?

Our fathers did eat manna in the desert; as it is written, “HE GAVE THEM BREAD FROM HEAVEN TO EAT.”

Then Jesus said unto them, “Verily, verily, I say unto you, Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven.

“For the bread of God is He which cometh down from heaven, and giveth life unto the world.”

Then said they unto Him, Lord, evermore give us this bread.

And Jesus said unto them, “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.

“But I said unto you, That ye also have seen Me, and believe not.

“All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.

“For I came down from heaven, not to do Mine own will, but the will of Him that sent Me.

“And this is the Father’s will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day.

“And this is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.”

The Jews then murmured at Him, because He said, “I am the bread which came down from heaven.”

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that He saith, “I came down from heaven?”

Jesus therefore answered and said unto them, “Murmur not among yourselves.

“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day.

“It is written in the prophets, ‘AND THEY SHALL BE ALL TAUGHT OF GOD.’ Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.

“Not that any man hath seen the Father, save He which is of God, He hath seen the Father.

“Verily, verily, I say unto you, he that believeth on Me hath everlasting life.

“I am that bread of life.

“Your fathers did eat manna in the wilderness, and are dead.

“This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I will give for the life of the world.”

The Jews therefore strove among themselves, saying, How can this man give us His flesh to eat?

Then Jesus said unto them, “Verily, verily, I say unto you, Except ye eat the flesh of the Son of Man, and drink His blood, ye have no life in you.

“Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.

“For My flesh is meat indeed, and My blood is drink indeed.

“He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.

“As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.

“This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”

These things said He in the synagogue, as He taught in Capernaum.

Many therefore of His disciples, when they had heard this, said, This is an hard saying; who can hear it?

When Jesus knew in Himself that His disciples murmured at it, He said unto them, “Doth this offend you?

What and if ye shall see the Son of Man ascend up where He was before?

“It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

“But there are some of you that believe not.” For Jesus knew from the beginning who they were that believed not, and who should betray Him.

And He said, “Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.”

From that time many of His disciples went back, and walked no more with Him.

Then said Jesus unto the twelve, “Will ye also go away?”

Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the words of eternal life.

And we believe and are sure that Thou art that Christ, the Son of the living God.

Jesus answered them, “Have not I chosen you twelve, and one of you is a devil?”

He spake of Judas Iscariot the son of Simon: for he it was that should betray Him, being one of the twelve (John 6: 1-71).

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Luke 22

Now the Feast of Unleavened Bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill Him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray Him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray Him unto them in the absence of the multitude.

Then came the day of Unleavened Bread, when the Passover must be killed.

And He sent Peter and John, saying, “Go and prepare us the Passover, that we may eat.”

And they said unto Him, Where wilt Thou that we prepare?

And He said unto them, “Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

“And ye shall say unto the goodman of the house, ‘The Master saith unto thee, “Where is the guestchamber, where I shall eat the Passover with My disciples?” ’

“And he shall shew you a large upper room furnished: there make ready.”

And they went, and found as He had said unto them: and they made ready the Passover.

And when the hour was come, He sat down, and the twelve apostles with Him.

And He said unto them, “With desire I have desired to eat this Passover with you before I suffer:

“For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”

And He took the cup, and gave thanks, and said, “Take this, and divide it among yourselves:

“For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.”

And He took bread, and gave thanks, and brake it, and gave unto them, saying, “This is My body which is given for you: this do in remembrance of Me.”

Likewise also the cup after supper, saying, “This cup is the New Testament in My blood, which is shed for you.

“But, behold, the hand of him that betrayeth Me is with Me on the table.

“And truly the Son of Man goeth, as it was determined: but woe unto that man by whom He is betrayed!”

And they began to enquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And He said unto them, “The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called ‘Benefactors.’

“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

“Ye are they which have continued with Me in My temptations.

“And I appoint unto you a kingdom, as My Father hath appointed unto Me;

“That ye may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

And the Lord said, “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

And he said unto Him, Lord, I am ready to go with Thee, both into prison, and to death.

And He said, “I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest Me.”

And He said unto them, “When I sent you without purse, and scrip, and shoes, lacked ye any thing?” And they said, Nothing.

Then said He unto them, “But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

“For I say unto you, that this that is written must yet be accomplished in Me, ‘AND HE WAS RECKONED AMONG THE TRANSGRESSORS’: for the things concerning Me have an end.”

And they said, Lord, behold, here are two swords. And He said unto them, “It is enough.”

And He came out, and went, as He was wont, to the Mount of Olives; and His disciples also followed Him.

And when He was at the place, He said unto them, “Pray that ye enter not into temptation.”

And He was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

Saying, “Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.”

And there appeared an angel unto Him from heaven, strengthening Him.

And being in an agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground.

And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow,

And said unto them, “Why sleep ye? rise and pray, lest ye enter into temptation.”

And while He yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss Him.

But Jesus said unto him, “Judas, betrayest thou the Son of Man with a kiss?”

When they which were about Him saw what would follow, they said unto Him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, “Suffer ye thus far.” And He touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to Him, “Be ye come out, as against a thief, with swords and staves?

“When I was daily with you in the temple, ye stretched forth no hands against Me: but this is your hour, and the power of darkness.”

Then took they Him, and led Him, and brought Him into the high priest’s house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with Him.

And he denied Him, saying, Woman, I know Him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with Him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, “Before the cock crow, thou shalt deny Me thrice.”

And Peter went out, and wept bitterly.

And the men that held Jesus mocked Him, and smote Him.

And when they had blindfolded Him, they struck Him on the face, and asked Him, saying, Prophesy, who is it that smote Thee?

And many other things blasphemously spake they against Him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led Him into their council, saying,

Art Thou the Christ? tell us. And He said unto them, “If I tell you, ye will not believe:

“And if I also ask you, ye will not answer Me, nor let Me go.

“Hereafter shall the Son of Man sit on the right hand of the power of God.”

Then said they all, Art Thou then the Son of God? And He said unto them, “Ye say that I am.”

And they said, What need we any further witness? for we ourselves have heard of His own mouth (Luke 22: 1-71).

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Exodus 12

 

And the LORD spake unto Moses and Aaron in the land of Egypt, saying,

“This month shall be unto you the beginning of months: it shall be the first month of the year to you.

“Speak ye unto all the congregation of Israel, saying, ‘In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

‘And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

‘Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

‘And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

‘And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

‘And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

‘Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

‘And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

‘And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s Passover.

‘For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

‘And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

‘And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

‘Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

‘And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

‘And ye shall observe the Feast of Unleavened Bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

‘In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

‘Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

‘Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’”

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb [Or, kid] according to your families, and kill the Passover.

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

And it shall come to pass, when ye be come to the land which the LORD will give you, according as He hath promised, that ye shall keep this service.

And it shall come to pass, when your children shall say unto you, What mean ye by this service?

That ye shall say, It is the sacrifice of the LORD’s Passover, who passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.

And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.

Also take your flocks and your herds, as ye have said, and be gone; and bless me also.

And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.

And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.

And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

And the LORD said unto Moses and Aaron, “This is the ordinance of the Passover: There shall no stranger eat thereof:

“But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

“A foreigner and an hired servant shall not eat thereof.

“In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

“All the congregation of Israel shall keep it.

“And when a stranger shall sojourn with thee, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

“One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.”

Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.

And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies (Exodus 12: 1-51).

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Exodus 11

 

And the LORD said unto Moses, “Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.

“Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.”

And the LORD gave the people favour in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.

And Moses said, Thus saith the LORD, ‘About midnight will I go out into the midst of Egypt:

‘And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.

‘And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

‘But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.’

And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.

And the LORD said unto Moses, “Pharaoh shall not hearken unto you; that My wonders may be multiplied in the land of Egypt.”

And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land (Exodus 11: 1-10).

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John 5

 

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, He saith unto him, “Wilt thou be made whole?”

The impotent man answered Him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, “Rise, take up thy bed, and walk.”

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the Sabbath.

The Jews therefore said unto him that was cured, It is the Sabbath Day: it is not lawful for thee to carry thy bed.

He answered them, He that made me whole, the same said unto me, ‘Take up thy bed, and walk.’

Then asked they him, What man is that which said unto thee, ‘Take up thy bed, and walk’?

And he that was healed wist not who it was: for Jesus had conveyed Himself away, a multitude being [Or, from the multitude that was] in that place.

Afterward Jesus findeth him in the temple, and said unto him, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.”

The man departed, and told the Jews that it was Jesus, which had made him whole.

And therefore did the Jews persecute Jesus, and sought to slay Him, because He had done these things on the Sabbath Day.

But Jesus answered them, “My Father worketh hitherto, and I work.”

Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.

Then answered Jesus and said unto them, “Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise.

“For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel.

“For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.

“For the Father judgeth no man, but hath committed all judgment unto the Son:

“That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him.

“Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

“For as the Father hath life in Himself; so hath He given to the Son to have life in Himself;

“And hath given Him authority to execute judgment also, because He is the Son of Man.

“Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice,

“And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

“I can of Mine own self do nothing: as I hear, I judge: and My judgment is just; because I seek not Mine own will, but the will of the Father which hath sent Me.

“If I bear witness of Myself, My witness is not true.

“There is another that beareth witness of Me; and I know that the witness which He witnesseth of Me is true.

“Ye sent unto John, and he bare witness unto the truth.

“But I receive not testimony from man: but these things I say, that ye might be saved.

“He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

“But I have greater witness than that of John: for the works which the Father hath given Me to finish, the same works that I do, bear witness of Me, that the Father hath sent Me.

“And the Father Himself, which hath sent Me, hath borne witness of Me. Ye have neither heard His voice at any time, nor seen His shape.

“And ye have not His word abiding in you: for whom He hath sent, Him ye believe not.

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.

“And ye will not come to Me, that ye might have life.

“I receive not honour from men.

“But I know you, that ye have not the love of God in you.

“I am come in My Father’s name, and ye receive Me not: if another shall come in his own name, him ye will receive.

“How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

“Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

“For had ye believed Moses, ye would have believed Me: for he wrote of Me.

“But if ye believe not his writings, how shall ye believe My words?” (John 5: 1-47)

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John 4

 

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

(Though Jesus Himself baptized not, but His disciples,)

He left Judaea, and departed again into Galilee.

And He must needs go through Samaria.

Then cometh He to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob’s well was there. Jesus therefore, being wearied with His journey, sat thus on the well: and it was about the sixth hour.

There cometh a woman of Samaria to draw water: Jesus saith unto her, “Give Me to drink.”

(For His disciples were gone away unto the city to buy meat.)

Then saith the woman of Samaria unto Him, How is it that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Jesus answered and said unto her, “If thou knewest the gift of God, and who it is that saith to thee, ‘Give Me to drink’; thou wouldest have asked of Him, and He would have given thee living water.”

The woman saith unto Him, Sir, Thou hast nothing to draw with, and the well is deep: from whence then hast Thou that living water?

Art Thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

Jesus answered and said unto her, “Whosoever drinketh of this water shall thirst again:

“But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”

The woman saith unto Him, Sir, give me this water, that I thirst not, neither come hither to draw.

Jesus saith unto her, “Go, call thy husband, and come hither.”

The woman answered and said, I have no husband. Jesus said unto her, “Thou hast well said, ‘I have no husband’:

“For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.”

The woman saith unto Him, Sir, I perceive that Thou art a prophet.

Our fathers worshipped in this mountain; and Ye say, that in Jerusalem is the place where men ought to worship.

Jesus saith unto her, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

“Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

“But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.

“God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”

The woman saith unto Him, I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.

Jesus saith unto her, “I that speak unto thee am He.”

And upon this came His disciples, and marvelled that He talked with the woman: yet no man said, What seekest Thou? or, Why talkest Thou with her?

The woman then left her waterpot, and went her way into the city, and saith to the men,

Come, see a man, which told me all things that ever I did: is not this the Christ?

Then they went out of the city, and came unto Him.

In the mean while His disciples prayed Him, saying, Master, eat.

But He said unto them, “I have meat to eat that ye know not of.”

Therefore said the disciples one to another, Hath any man brought Him ought to eat?

Jesus saith unto them, “My meat is to do the will of Him that sent Me, and to finish His work.

“Say not ye, ‘There are yet four months, and then cometh harvest’? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

“And herein is that saying true, ‘One soweth, and another reapeth.’

“I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”

And many of the Samaritans of that city believed on Him for the saying of the woman, which testified, He told me all that ever I did.

So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.

And many more believed because of His own word;

And said unto the woman, Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Now after two days He departed thence, and went into Galilee.

For Jesus Himself testified, that a prophet hath no honour in his own country.

Then when He was come into Galilee, the Galilaeans received Him, having seen all the things that He did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where He made the water wine. And there was a certain nobleman [Or, courtier, or, ruler], whose son was sick at Capernaum.

When he heard that Jesus was come out of Judaea into Galilee, he went unto Him, and besought Him that he would come down, and heal his son: for he was at the point of death.

Then said Jesus unto him, “Except ye see signs and wonders, ye will not believe.”

The nobleman saith unto Him, Sir, come down ere my child die.

Jesus saith unto him, “Go thy way; thy son liveth.” And the man believed the word that Jesus had spoken unto him, and he went his way.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, “Thy son liveth”: and himself believed, and his whole house.

This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee (John 4: 1-54).

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Matthew 7

“Judge not, that ye be not judged.

“For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“Or how wilt thou say to thy brother, ‘Let me pull out the mote out of thine eye’; and, behold, a beam is in thine own eye?

“Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

“For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

“Or what man is there of you, whom if his son ask bread, will he give him a stone?

“Or if he ask a fish, will he give him a serpent?

“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the Law and the Prophets.

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

“Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

“Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

“Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

“A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

“Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

“Wherefore by their fruits ye shall know them.

“Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?’

“And then will I profess unto them, ‘I never knew you: depart from Me, ye that work iniquity.’

“Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

“And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”

And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine:

For He taught them as one having authority, and not as the scribes (Matthew 7: 1-29).

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Matthew 6

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

“But when thou doest alms, let not thy left hand know what thy right hand doeth:

“That thine alms may be in secret: and thy Father which seeth in secret Himself shall reward thee openly.

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

“Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.

“After this manner therefore pray ye: ‘Our Father which art in heaven, Hallowed be Thy name.

“Thy kingdom come. Thy will be done in earth, as it is in heaven.

“Give us this day our daily bread.

“And forgive us our debts, as we forgive our debtors.

“And lead us not into temptation, but deliver us from evil: For Thine is the kingdom, and the power, and the glory, for ever. Amen.’

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:

“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

“But thou, when thou fastest, anoint thine head, and wash thy face;

“That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

“For where your treasure is, there will your heart be also.

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

“But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

“Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

“Which of you by taking thought can add one cubit unto his stature?

“And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

“And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

“Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall He not much more clothe you, O ye of little faith?

“Therefore take no thought, saying, ‘What shall we eat?’ or, ‘What shall we drink?’ or, ‘Wherewithal shall we be clothed?’

“(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

“But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.

“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matthew 6: 1-34)

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John 3

 

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him.

Jesus answered and said unto him, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

Nicodemus saith unto Him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Jesus answered, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

“Marvel not that I said unto thee, ‘Ye must be born again.’

“The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”

Nicodemus answered and said unto Him, How can these things be?

Jesus answered and said unto him, “Art thou a master of Israel, and knowest not these things?

“Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

“And no man hath ascended up to heaven, but He that came down from heaven, even the Son of Man which is in heaven.

“And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up:

“That whosoever believeth in Him should not perish, but have eternal life.

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.

“For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.

“He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved [Or, discovered].

“But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

After these things came Jesus and His disciples into the land of Judaea; and there He tarried with them, and baptized.

And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

For John was not yet cast into prison.

Then there arose a question between some of John’s disciples and the Jews about purifying.

And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizeth, and all men come to Him.

John answered and said, A man can receive nothing, except it be given him from heaven.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

He must increase, but I must decrease.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all.

And what He hath seen and heard, that He testifieth; and no man receiveth His testimony.

He that hath received His testimony hath set to his seal that God is true.

For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.

The Father loveth the Son, and hath given all things into His hand.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him (John 3: 1-36).

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John 2

 

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and His disciples, to the marriage.

And when they wanted wine, the mother of Jesus saith unto Him, They have no wine.

Jesus saith unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”

His mother saith unto the servants, Whatsoever He saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Jesus saith unto them, “Fill the waterpots with water.” And they filled them up to the brim.

And He saith unto them, “Draw out now, and bear unto the governor of the feast.” And they bare it.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom.

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him.

After this He went down to Capernaum, He, and His mother, and His brethren, and His disciples: and they continued there not many days.

And the Jews’ Passover was at hand, and Jesus went up to Jerusalem,

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

And when He had made a scourge of small cords, He drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

And said unto them that sold doves, “Take these things hence; make not My Father’s house an house of merchandise.”

And His disciples remembered that it is written, “THE ZEAL OF THINE HOUSE HATH EATEN ME UP.”

Then answered the Jews and said unto Him, What sign shewest Thou unto us, seeing that Thou doest these things?

Jesus answered and said unto them, “Destroy this temple, and in three days I will raise it up.”

Then said the Jews, Forty and six years was this temple in building, and wilt Thou rear it up in three days?

But He spake of the temple of His body.

When therefore He was risen from the dead, His disciples remembered that He had said this unto them; and they believed the Scripture, and the word which Jesus had said.

Now when He was in Jerusalem at the Passover, in the feast day, many believed in His name, when they saw the miracles which He did.

But Jesus did not commit Himself unto them, because He knew all men,

And needed not that any should testify of man: for He knew what was in man (John 2: 1-25).

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