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Posts Tagged ‘Jewish’

John 8

 

Jesus went unto the Mount of Olives.

And early in the morning He came again into the temple, and all the people came unto Him; and He sat down, and taught them.

And the scribes and Pharisees brought unto Him a woman taken in adultery; and when they had set her in the midst,

They say unto Him, Master, this woman was taken in adultery, in the very act.

Now Moses in the Law commanded us, that such should be stoned: but what sayest Thou?

This they said, tempting Him, that they might have to accuse Him. But Jesus stooped down, and with His finger wrote on the ground, as though He heard them not.

So when they continued asking Him, He lifted up Himself, and said unto them, “He that is without sin among you, let him first cast a stone at her.”

And again He stooped down, and wrote on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

When Jesus had lifted up Himself, and saw none but the woman, He said unto her, “Woman, where are those thine accusers? hath no man condemned thee?”

She said, No man, Lord. And Jesus said unto her, “Neither do I condemn thee: go, and sin no more.”

Then spake Jesus again unto them, saying, “I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.”

The Pharisees therefore said unto Him, Thou bearest record of Thyself; Thy record is not true.

Jesus answered and said unto them, “Though I bear record of Myself, yet My record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

“Ye judge after the flesh; I judge no man.

“And yet if I judge, My judgment is true: for I am not alone, but I and the Father that sent Me.

“It is also written in your law, that the testimony of two men is true.

“I am one that bear witness of Myself, and the Father that sent Me beareth witness of Me.”

Then said they unto Him, Where is Thy Father? Jesus answered, “Ye neither know Me, nor My Father: if ye had known Me, ye should have known My Father also.”

These words spake Jesus in the treasury, as He taught in the temple: and no man laid hands on Him; for His hour was not yet come.

Then said Jesus again unto them, “I go My way, and ye shall seek Me, and shall die in your sins: whither I go, ye cannot come.”

Then said the Jews, Will He kill Himself? because He saith, ‘Whither I go, ye cannot come.’

And He said unto them, “Ye are from beneath; I am from above: ye are of this world; I am not of this world.

“I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins.”

Then said they unto Him, Who art Thou? And Jesus saith unto them, “Even the same that I said unto you from the beginning.

“I have many things to say and to judge of you: but He that sent Me is true; and I speak to the world those things which I have heard of Him.”

They understood not that He spake to them of the Father.

Then said Jesus unto them, “When ye have lifted up the Son of Man, then shall ye know that I am He, and that I do nothing of Myself; but as My Father hath taught Me, I speak these things.

“And He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.”

As He spake these words, many believed on Him.

Then said Jesus to those Jews which believed on Him, “If ye continue in My word, then are ye My disciples indeed;

“And ye shall know the truth, and the truth shall make you free.”

They answered Him, We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, ‘Ye shall be made free’?

Jesus answered them, “Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

“And the servant abideth not in the house for ever: but the Son abideth ever.

“If the Son therefore shall make you free, ye shall be free indeed.

“I know that ye are Abraham’s seed; but ye seek to kill Me, because My word hath no place in you.

“I speak that which I have seen with My Father: and ye do that which ye have seen with your father.”

They answered and said unto Him, Abraham is our father. Jesus saith unto them, “If ye were Abraham’s children, ye would do the works of Abraham.

“But now ye seek to kill Me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

“Ye do the deeds of your father.” Then said they to Him, We be not born of fornication; we have one Father, even God.

Jesus said unto them, “If God were your Father, ye would love Me: for I proceeded forth and came from God; neither came I of Myself, but He sent Me.

“Why do ye not understand My speech? even because ye cannot hear My word.

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

“And because I tell you the truth, ye believe Me not.

“Which of you convinceth Me of sin? And if I say the truth, why do ye not believe Me?

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.”

Then answered the Jews, and said unto Him, Say we not well that Thou art a Samaritan, and hast a devil?

Jesus answered, “I have not a devil; but I honour My Father, and ye do dishonour Me.

“And I seek not Mine own glory: there is One that seeketh and judgeth.

“Verily, verily, I say unto you, If a man keep My saying, he shall never see death.”

Then said the Jews unto Him, Now we know that Thou hast a devil. Abraham is dead, and the prophets; and Thou sayest, ‘If a man keep My saying, he shall never taste of death.’

Art Thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest Thou Thyself?

Jesus answered, “If I honour Myself, My honour is nothing: it is My Father that honoureth Me; of whom ye say, that He is your God:

“Yet ye have not known Him; but I know Him: and if I should say, I know Him not, I shall be a liar like unto you: but I know Him, and keep His saying.

“Your father Abraham rejoiced to see My day: and he saw it, and was glad.”

Then said the Jews unto Him, Thou art not yet fifty years old, and hast Thou seen Abraham?

Jesus said unto them, “Verily, verily, I say unto you, Before Abraham was, I am.”

Then took they up stones to cast at Him: but Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by (John 8: 1-59).

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John 7

 

After these things Jesus walked in Galilee: for He would not walk in Jewry, because the Jews sought to kill Him.

Now the Jews’ Feast of Tabernacles was at hand.

His brethren therefore said unto Him, Depart hence, and go into Judaea, that Thy disciples also may see the works that Thou doest.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If Thou do these things, shew Thyself to the world.

For neither did His brethren believe in Him.

Then Jesus said unto them, “My time is not yet come: but your time is alway ready.

“The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil.

“Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come.”

When He had said these words unto them, He abode still in Galilee.

But when His brethren were gone up, then went He also up unto the feast, not openly, but as it were in secret.

Then the Jews sought Him at the feast, and said, Where is He?

And there was much murmuring among the people concerning Him: for some said, He is a good man: others said, Nay; but He deceiveth the people.

Howbeit no man spake openly of Him for fear of the Jews.

Now about the midst of the feast Jesus went up into the temple, and taught.

And the Jews marvelled, saying, How knoweth this man letters [Or, learning], having never learned?

Jesus answered them, and said, “My doctrine is not Mine, but His that sent Me.

“If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself.

“He that speaketh of himself seeketh his own glory: but He that seeketh His glory that sent Him, the same is true, and no unrighteousness is in Him.

“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill Me?”

The people answered and said, Thou hast a devil: who goeth about to kill Thee?

Jesus answered and said unto them, “I have done one work, and ye all marvel.

“Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the Sabbath Day circumcise a man.

“If a man on the Sabbath Day receive circumcision, that the Law of Moses should not be broken [Or, without breaking the Law of Moses]; are ye angry at Me, because I have made a man every whit whole on the Sabbath Day?

“Judge not according to the appearance, but judge righteous judgment.”

Then said some of them of Jerusalem, Is not this He, whom they seek to kill?

But, lo, He speaketh boldly, and they say nothing unto Him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence He is: but when Christ cometh, no man knoweth whence He is.

Then cried Jesus in the temple as He taught, saying, “Ye both know Me, and ye know whence I am: and I am not come of Myself, but He that sent Me is true, whom ye know not.

“But I know Him: for I am from Him, and He hath sent Me.”

Then they sought to take Him: but no man laid hands on Him, because His hour was not yet come.

And many of the people believed on Him, and said, When Christ cometh, will He do more miracles than these which this man hath done?

The Pharisees heard that the people murmured such things concerning Him; and the Pharisees and the chief priests sent officers to take Him.

Then said Jesus unto them, “Yet a little while am I with you, and then I go unto Him that sent Me.

“Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.”

Then said the Jews among themselves, Whither will He go, that we shall not find Him? will He go unto the dispersed among the Gentiles [Or, Greeks], and teach the Gentiles?

What manner of saying is this that He said, ‘Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come’?

In the last day, that great day of the feast, Jesus stood and cried, saying, “If any man thirst, let him come unto Me, and drink.

“He that believeth on Me, as the Scripture hath said, ‘out of his belly shall flow rivers of living water.’”

(But this spake He of the Spirit, which they that believe on Him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

Hath not the Scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

So there was a division among the people because of Him.

And some of them would have taken Him; but no man laid hands on Him.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought Him?

The officers answered, Never man spake like this man.

Then answered them the Pharisees, Are ye also deceived?

Have any of the rulers or of the Pharisees believed on Him?

But this people who knoweth not the Law are cursed.

Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

Doth our Law judge any man, before it hear him, and know what he doeth?

They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

And every man went unto his own house (John 7: 1-53).

 

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John 6

 

After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.

And a great multitude followed Him, because they saw His miracles which He did on them that were diseased.

And Jesus went up into a mountain, and there He sat with His disciples.

And the Passover, a feast of the Jews, was nigh.

When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, “Whence shall we buy bread, that these may eat?”

And this He said to prove him: for He Himself knew what He would do.

Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

One of His disciples, Andrew, Simon Peter’s brother, saith unto Him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

And Jesus said, “Make the men sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when He had given thanks, He distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

When they were filled, He said unto His disciples, “Gather up the fragments that remain, that nothing be lost.”

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

When Jesus therefore perceived that they would come and take Him by force, to make Him a king, He departed again into a mountain Himself alone.

And when even was now come, His disciples went down unto the sea,

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

And the sea arose by reason of a great wind that blew.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But He saith unto them, “It is I; be not afraid.”

Then they willingly received Him into the ship: and immediately the ship was at the land whither they went.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto His disciples were entered, and that Jesus went not with His disciples into the boat, but that His disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

When the people therefore saw that Jesus was not there, neither His disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

And when they had found Him on the other side of the sea, they said unto Him, Rabbi, when camest Thou hither?

Jesus answered them and said, “Verily, verily, I say unto you, Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

“Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of Man shall give unto you: for Him hath God the Father sealed.”

Then said they unto Him, What shall we do, that we might work the works of God?

Jesus answered and said unto them, “This is the work of God, that ye believe on Him whom He hath sent.”

They said therefore unto Him, What sign shewest Thou then, that we may see, and believe Thee? what dost Thou work?

Our fathers did eat manna in the desert; as it is written, “HE GAVE THEM BREAD FROM HEAVEN TO EAT.”

Then Jesus said unto them, “Verily, verily, I say unto you, Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven.

“For the bread of God is He which cometh down from heaven, and giveth life unto the world.”

Then said they unto Him, Lord, evermore give us this bread.

And Jesus said unto them, “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.

“But I said unto you, That ye also have seen Me, and believe not.

“All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.

“For I came down from heaven, not to do Mine own will, but the will of Him that sent Me.

“And this is the Father’s will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day.

“And this is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.”

The Jews then murmured at Him, because He said, “I am the bread which came down from heaven.”

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that He saith, “I came down from heaven?”

Jesus therefore answered and said unto them, “Murmur not among yourselves.

“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day.

“It is written in the prophets, ‘AND THEY SHALL BE ALL TAUGHT OF GOD.’ Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.

“Not that any man hath seen the Father, save He which is of God, He hath seen the Father.

“Verily, verily, I say unto you, he that believeth on Me hath everlasting life.

“I am that bread of life.

“Your fathers did eat manna in the wilderness, and are dead.

“This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I will give for the life of the world.”

The Jews therefore strove among themselves, saying, How can this man give us His flesh to eat?

Then Jesus said unto them, “Verily, verily, I say unto you, Except ye eat the flesh of the Son of Man, and drink His blood, ye have no life in you.

“Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.

“For My flesh is meat indeed, and My blood is drink indeed.

“He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.

“As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.

“This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”

These things said He in the synagogue, as He taught in Capernaum.

Many therefore of His disciples, when they had heard this, said, This is an hard saying; who can hear it?

When Jesus knew in Himself that His disciples murmured at it, He said unto them, “Doth this offend you?

What and if ye shall see the Son of Man ascend up where He was before?

“It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

“But there are some of you that believe not.” For Jesus knew from the beginning who they were that believed not, and who should betray Him.

And He said, “Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.”

From that time many of His disciples went back, and walked no more with Him.

Then said Jesus unto the twelve, “Will ye also go away?”

Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the words of eternal life.

And we believe and are sure that Thou art that Christ, the Son of the living God.

Jesus answered them, “Have not I chosen you twelve, and one of you is a devil?”

He spake of Judas Iscariot the son of Simon: for he it was that should betray Him, being one of the twelve (John 6: 1-71).

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1 Kings 18

 

And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, “Go, shew thyself unto Ahab; and I will send rain upon the earth.”

And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?

And he answered him, I am: go, tell thy lord, Behold, Elijah is here.

And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD’s prophets by fifty in a cave, and fed them with bread and water?

And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.

So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

Now therefore send, and gather to me all Israel unto Mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.

So Ahab sent unto all the children of Israel, and gathered the prophets together unto Mount Carmel.

And Elijah came unto all the people, and said, How long halt ye between two opinions [Or, thoughts]? if the LORD be God, follow Him: but if Baal, then follow him. And the people answered him not a word.

Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.

Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let Him be God. And all the people answered and said, It is well spoken.

And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.

And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us [Or, answer]. But there was no voice, nor any that answered [Or, heard]. And they leaped upon the altar which was made.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.

And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, “Israel shall be thy name”:

And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.

And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

And the water ran round about the altar; and he filled the trench also with water.

And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that Thou art God in Israel, and that I am Thy servant, and that I have done all these things at Thy word.

Hear me, O LORD, hear me, that this people may know that Thou art the LORD God, and that Thou hast turned their heart back again.

Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

And when all the people saw it, they fell on their faces: and they said, The LORD, He is the God; the LORD, He is the God.

And Elijah said unto them, Take [Or, apprehend] the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.

And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel (1 Kings 18: 1-46).

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1 Kings 17

 

And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

And the word of the LORD came unto him, saying,

“Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

“And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.”

So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.

And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

And the word of the LORD came unto him, saying,

“Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.”

So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.

And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

For thus saith the LORD God of Israel, ‘The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.’

And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days [Or, a full year].

And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which He spake by Elijah.

And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

And he cried unto the LORD, and said, O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?

And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray Thee, let this child’s soul come into him again.

And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.

And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth (1 Kings 17: 1-24).

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1 Kings 16: 28-34

 

So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.

And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which He spake by Joshua the son of Nun (1 Kings 16: 28-34).

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Genesis 11

 

And the whole earth was of one language, and of one speech.

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And the LORD came down to see the city and the tower, which the children of men builded.

And the LORD said, “Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

“Go to, let Us go down, and there confound their language, that they may not understand one another’s speech.”

So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Therefore is the name of it called Babel [That is, confusion]; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

And Arphaxad lived five and thirty years, and begat Salah:

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

And Salah lived thirty years, and begat Eber:

And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

And Eber lived four and thirty years, and begat Peleg:

And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

And Peleg lived thirty years, and begat Reu:

And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

And Reu lived two and thirty years, and begat Serug:

And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

And Serug lived thirty years, and begat Nahor:

And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

And Nahor lived nine and twenty years, and begat Terah:

And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

And Terah lived seventy years, and begat Abram, Nahor, and Haran.

Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

But Sarai was barren; she had no child.

And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

And the days of Terah were two hundred and five years: and Terah died in Haran (Genesis 11: 1-32).

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Genesis 10

 

Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim [Or, as some read it, Rodanim].

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

And Cush begat Nimrod: he began to be a mighty one in the earth.

He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

And Resen between Nineveh and Calah: the same is a great city.

And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

And Canaan begat Sidon his firstborn, and Heth,

And the Jebusite, and the Amorite, and the Girgasite,

And the Hivite, and the Arkite, and the Sinite,

And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.

And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

And the children of Aram; Uz, and Hul, and Gether, and Mash.

And Arphaxad begat Salah; and Salah begat Eber.

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.

And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

And Hadoram, and Uzal, and Diklah,

And Obal, and Abimael, and Sheba,

And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.

And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.

These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood (Genesis 10: 1-32).

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Luke 22

Now the Feast of Unleavened Bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill Him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray Him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray Him unto them in the absence of the multitude.

Then came the day of Unleavened Bread, when the Passover must be killed.

And He sent Peter and John, saying, “Go and prepare us the Passover, that we may eat.”

And they said unto Him, Where wilt Thou that we prepare?

And He said unto them, “Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

“And ye shall say unto the goodman of the house, ‘The Master saith unto thee, “Where is the guestchamber, where I shall eat the Passover with My disciples?” ’

“And he shall shew you a large upper room furnished: there make ready.”

And they went, and found as He had said unto them: and they made ready the Passover.

And when the hour was come, He sat down, and the twelve apostles with Him.

And He said unto them, “With desire I have desired to eat this Passover with you before I suffer:

“For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”

And He took the cup, and gave thanks, and said, “Take this, and divide it among yourselves:

“For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.”

And He took bread, and gave thanks, and brake it, and gave unto them, saying, “This is My body which is given for you: this do in remembrance of Me.”

Likewise also the cup after supper, saying, “This cup is the New Testament in My blood, which is shed for you.

“But, behold, the hand of him that betrayeth Me is with Me on the table.

“And truly the Son of Man goeth, as it was determined: but woe unto that man by whom He is betrayed!”

And they began to enquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And He said unto them, “The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called ‘Benefactors.’

“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

“Ye are they which have continued with Me in My temptations.

“And I appoint unto you a kingdom, as My Father hath appointed unto Me;

“That ye may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

And the Lord said, “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

And he said unto Him, Lord, I am ready to go with Thee, both into prison, and to death.

And He said, “I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest Me.”

And He said unto them, “When I sent you without purse, and scrip, and shoes, lacked ye any thing?” And they said, Nothing.

Then said He unto them, “But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

“For I say unto you, that this that is written must yet be accomplished in Me, ‘AND HE WAS RECKONED AMONG THE TRANSGRESSORS’: for the things concerning Me have an end.”

And they said, Lord, behold, here are two swords. And He said unto them, “It is enough.”

And He came out, and went, as He was wont, to the Mount of Olives; and His disciples also followed Him.

And when He was at the place, He said unto them, “Pray that ye enter not into temptation.”

And He was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

Saying, “Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.”

And there appeared an angel unto Him from heaven, strengthening Him.

And being in an agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground.

And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow,

And said unto them, “Why sleep ye? rise and pray, lest ye enter into temptation.”

And while He yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss Him.

But Jesus said unto him, “Judas, betrayest thou the Son of Man with a kiss?”

When they which were about Him saw what would follow, they said unto Him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, “Suffer ye thus far.” And He touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to Him, “Be ye come out, as against a thief, with swords and staves?

“When I was daily with you in the temple, ye stretched forth no hands against Me: but this is your hour, and the power of darkness.”

Then took they Him, and led Him, and brought Him into the high priest’s house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with Him.

And he denied Him, saying, Woman, I know Him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with Him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, “Before the cock crow, thou shalt deny Me thrice.”

And Peter went out, and wept bitterly.

And the men that held Jesus mocked Him, and smote Him.

And when they had blindfolded Him, they struck Him on the face, and asked Him, saying, Prophesy, who is it that smote Thee?

And many other things blasphemously spake they against Him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led Him into their council, saying,

Art Thou the Christ? tell us. And He said unto them, “If I tell you, ye will not believe:

“And if I also ask you, ye will not answer Me, nor let Me go.

“Hereafter shall the Son of Man sit on the right hand of the power of God.”

Then said they all, Art Thou then the Son of God? And He said unto them, “Ye say that I am.”

And they said, What need we any further witness? for we ourselves have heard of His own mouth (Luke 22: 1-71).

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Exodus 12

 

And the LORD spake unto Moses and Aaron in the land of Egypt, saying,

“This month shall be unto you the beginning of months: it shall be the first month of the year to you.

“Speak ye unto all the congregation of Israel, saying, ‘In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

‘And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

‘Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

‘And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

‘And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

‘And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

‘Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

‘And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

‘And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s Passover.

‘For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

‘And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

‘And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

‘Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

‘And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

‘And ye shall observe the Feast of Unleavened Bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

‘In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

‘Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

‘Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’”

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb [Or, kid] according to your families, and kill the Passover.

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

And it shall come to pass, when ye be come to the land which the LORD will give you, according as He hath promised, that ye shall keep this service.

And it shall come to pass, when your children shall say unto you, What mean ye by this service?

That ye shall say, It is the sacrifice of the LORD’s Passover, who passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.

And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.

Also take your flocks and your herds, as ye have said, and be gone; and bless me also.

And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.

And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.

And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

And the LORD said unto Moses and Aaron, “This is the ordinance of the Passover: There shall no stranger eat thereof:

“But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

“A foreigner and an hired servant shall not eat thereof.

“In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

“All the congregation of Israel shall keep it.

“And when a stranger shall sojourn with thee, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

“One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.”

Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.

And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies (Exodus 12: 1-51).

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