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Posts Tagged ‘Jewish’

Genesis 1

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, “Let there be light”: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day.

And God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.”

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God said, “Let the waters under the heaven be gathered together unto one place, and let the dry land appear”: and it was so.

And God called the dry land Earth; and the gathering together of the waters called He Seas: and God saw that it was good.

And God said, “Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth”: and it was so.

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

And the evening and the morning were the third day.

And God said, “Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

“And let them be for lights in the firmament of the heaven to give light upon the earth”: and it was so.

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: He made the stars also.

And God set them in the firmament of the heaven to give light upon the earth,

And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

And the evening and the morning were the fourth day.

And God said, “Let the waters bring forth abundantly the moving [Or, creeping] creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.”

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

And God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.”

And the evening and the morning were the fifth day.

And God said, “Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind”: and it was so.

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

And God said, “Let Us make man in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.”

So God created man in His own image, in the image of God created He him; male and female created He them.

And God blessed them, and God said unto them, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”

And God said, “Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

“And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat”: and it was so.

And God saw every thing that He had made, and, behold, it was very good. And the evening and the morning were the sixth day (Genesis 1: 1-31).

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And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

For this thing I besought the Lord thrice, that it might depart from me.

And He said unto me, “My grace is sufficient for thee: for My strength is made perfect in weakness.” Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong (2 Corinthians 12: 7-10).

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PSALM 23

A Psalm of David.

The LORD is my shepherd; I shall not want.

He maketh me to lie down in green pastures: He leadeth me beside the still waters.

He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

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John 10

“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

“But he that entereth in by the door is the shepherd of the sheep.

“To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

“And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.”

This parable spake Jesus unto them: but they understood not what things they were which He spake unto them.

Then said Jesus unto them again, “Verily, verily, I say unto you, I am the door of the sheep.

“All that ever came before Me are thieves and robbers: but the sheep did not hear them.

“I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

“I am the good shepherd: the good shepherd giveth His life for the sheep.

“But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

“The hireling fleeth, because he is an hireling, and careth not for the sheep.

“I am the good shepherd, and know My sheep, and am known of Mine.

“As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep.

“And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd.

“Therefore doth My Father love Me, because I lay down My life, that I might take it again.

“No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.”

There was a division therefore again among the Jews for these sayings.

And many of them said, He hath a devil, and is mad; why hear ye Him?

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

And it was at Jerusalem the Feast of the Dedication, and it was winter.

And Jesus walked in the temple in Solomon’s porch.

Then came the Jews round about Him, and said unto Him, How long dost Thou make us to doubt? If Thou be the Christ, tell us plainly.

Jesus answered them, “I told you, and ye believed not: the works that I do in My Father’s name, they bear witness of Me.

“But ye believe not, because ye are not of My sheep, as I said unto you.

“My sheep hear My voice, and I know them, and they follow Me:

“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.

“My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand.

“I and My Father are one.”

Then the Jews took up stones again to stone Him.

Jesus answered them, “Many good works have I shewed you from My Father; for which of those works do ye stone Me?”

The Jews answered Him, saying, For a good work we stone Thee not; but for blasphemy; and because that Thou, being a man, makest Thyself God.

Jesus answered them, “Is it not written in your Law, ‘I SAID, YE ARE GODS?’

“If he called them gods, unto whom the word of God came, and the Scripture cannot be broken;

“Say ye of Him, whom the Father hath sanctified, and sent into the world, ‘Thou blasphemest’; because I said, ‘I am the Son of God?’

“If I do not the works of My Father, believe Me not.

“But if I do, though ye believe not Me, believe the works: that ye may know, and believe, that the Father is in Me, and I in Him.”

Therefore they sought again to take Him: but He escaped out of their hand.

And went away again beyond Jordan into the place where John at first baptized; and there He abode.

And many resorted unto Him, and said, John did no miracle: but all things that John spake of this man were true.

And many believed on Him there (John 10: 1-42).

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Luke 3

 

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

As it is written in the book of the words of Esaias the prophet, saying, “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘PREPARE YE THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.

‘EVERY VALLEY SHALL BE FILLED, AND EVERY MOUNTAIN AND HILL SHALL BE BROUGHT LOW; AND THE CROOKED SHALL BE MADE STRAIGHT, AND THE ROUGH WAYS SHALL BE MADE SMOOTH;

AND ALL FLESH SHALL SEE THE SALVATION OF GOD.’ ”

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of [Or, meet for] repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

And the people asked him, saying, What shall we do then?

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

Then came also publicans to be baptized, and said unto him, Master, what shall we do?

And he said unto them, Exact no more than that which is appointed you.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man [Or, put no man in fear], neither accuse any falsely; and be content with your wages.

And as the people were in expectation [Or, in suspense], and all men mused in their hearts of John, whether he were the Christ, or not;

John answered, saying unto them all, I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost and with fire:

Whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.

And many other things in his exhortation preached he unto the people.

But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

Added yet this above all, that he shut up John in prison.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

And the Holy Ghost descended in a bodily shape like a dove upon Him, and a voice came from heaven, which said, “Thou art My beloved Son; in Thee I am well pleased.”

And Jesus Himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

Which was the son of Jesse, which was the son of Obed, which was the son of Bo’oz, which was the son of Salmon, which was the son of Naasson,

Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God (Luke 3: 1-38).

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In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him; and without Him was not any thing made that was made.

In Him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, and the world was made by Him, and the world knew Him not.

He came unto His own, and His own received Him not.

But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.

John bare witness of him, and cried, saying, This was He of whom I spake, He that cometh after me is preferred before me: for He was before me.

And of His fulness have all we received, and grace for grace.

For the Law was given by Moses, but grace and truth came by Jesus Christ.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him.

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that Prophet [Or, a prophet]? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ ” as said the prophet Esaias.

And they which were sent were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?

John answered them, saying, I baptize with water: but there standeth One among you, whom ye know not;

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away [Or, beareth] the sin of the world.

This is He of whom I said, After me cometh a Man which is preferred before me: for He was before me.

And I knew Him not: but that He should be made manifest to Israel, therefore am I come baptizing with water.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon Him.

And I knew Him not: but He that sent me to baptize with water, the same said unto me, “Upon whom thou shalt see the Spirit descending, and remaining on Him, the same is He which baptizeth with the Holy Ghost.”

And I saw, and bare record that this is the Son of God.

Again the next day after John stood, and two of his disciples;

And looking upon Jesus as He walked, he saith, Behold the Lamb of God!

And the two disciples heard him speak, and they followed Jesus.

Then Jesus turned, and saw them following, and saith unto them, “What seek ye?” They said unto Him, Rabbi, (which is to say, being interpreted, Master,) where dwellest [Or, abidest] Thou?

He saith unto them, “Come and see.” They came and saw where He dwelt, and abode with Him that day: for it was about the tenth hour.

One of the two which heard John speak, and followed Him, was Andrew, Simon Peter’s brother.

He first findeth his own brother Simon, and saith unto him, we have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, “Thou art Simon the son of Jona: thou shalt be called Cephas,” which is by interpretation, A stone.

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, “Follow Me.”

Now Philip was of Bethsaida, the city of Andrew and Peter.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the Law, and the Prophets, did write, Jesus of Nazareth, the son of Joseph.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Jesus saw Nathanael coming to Him, and saith of him, “Behold an Israelite indeed, in whom is no guile!”

Nathanael saith unto Him, Whence knowest thou me? Jesus answered and said unto him, “Before that Philip called thee, when thou wast under the fig tree, I saw thee.”

Nathanael answered and saith unto Him, Rabbi, Thou art the Son of God; Thou art the King of Israel.

Jesus answered and said unto him, “Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.”

And He saith unto him, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.” (John 1: 1-51)

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Matthew 5

 

And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him:

And He opened His mouth, and taught them, saying,

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.

“Blessed are they that mourn: for they shall be comforted.

“Blessed are the meek: for they shall inherit the earth.

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

“Blessed are the merciful: for they shall obtain mercy.

“Blessed are the pure in heart: for they shall see God.

“Blessed are the peacemakers: for they shall be called the children of God.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake.

“Rejoice, and be exceeding glad for great is your reward in heaven: for so persecuted they the prophets which were before you.

“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

“Ye are the light of the world. A city that is set on an hill cannot be hid.

“Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

“Think not that I am come to destroy the Law, or the Prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the Law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

“Ye have heard that it was said by them of old time, ‘THOU SHALT NOT KILL’; and ‘whosoever shall kill shall be in danger of the judgment’:

“But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, ‘Raca, [That is, vain fellow]’ shall be in danger of the council: but whosoever shall say, ‘Thou fool,’ shall be in danger of hell fire.

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

“Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

“Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

“Ye have heard that it was said by them of old time, ‘THOU SHALT NOT COMMIT ADULTERY’:

“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

“And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

“And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

“It hath been said, ‘WHOSOEVER SHALL PUT AWAY HIS WIFE, LET HIM GIVE HER A WRITING OF DIVORCEMENT’:

“But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

“Again, ye have heard that it hath been said by them of old time, ‘Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths’:

“But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

“Nor by the earth; for it is His footstool: neither by Jerusalem; for it is the city of the great King.

“Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

“But let your communication be, ‘Yea, yea’; ‘Nay, nay’: for whatsoever is more than these cometh of evil.

“Ye have heard that it hath been said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH’:

“But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

“And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

“And whosoever shall compel thee to go a mile, go with him twain.

“Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

“Ye have heard that it hath been said, ‘THOU SHALT LOVE THY NEIGHBOUR, and hate thine enemy.’

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

“That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

“For if ye love them which love you, what reward have ye? do not even the publicans the same?

“And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5: 1 – 48)

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