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Jeremiah 48

Against Moab thus saith the LORD of hosts, the God of Israel; “Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab [Or, The high place] is confounded and dismayed.

“There shall be no more praise of Moab: in Heshbon they have devised evil against it; ‘come, and let us cut it off from being a nation.’ Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

“A voice of crying shall be from Horonaim, ‘spoiling and great destruction.’

“Moab is destroyed; her little ones have caused a cry to be heard.

“For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.

“Flee, save your lives, and be like the heath in the wilderness.

“For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.

“And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.

“Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.

“Cursed be he that doeth the work of the LORD deceitfully [Or, negligently], and cursed be he that keepeth back his sword from blood.

“Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

“Therefore, behold, the days come,” saith the LORD, “that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.

“And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.

“How say ye, ‘We are mighty and strong men for the war’?

“Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter,” saith the King, whose name is the LORD of hosts.

“The calamity of Moab is near to come, and his affliction hasteth fast.

“All ye that are about him, bemoan him; and all ye that know his name, say, ‘How is the strong staff broken, and the beautiful rod!’

“Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.

“O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, ‘What is done?’

“Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

“And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,

“And upon Dibon, and upon Nebo, and upon Beth-diblathaim,

“And upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,

“And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

“The horn of Moab is cut off, and his arm is broken,” saith the LORD.

“Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

“For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.

“O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole’s mouth.

“We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

“I know his wrath,” saith the LORD; “but it shall not be so; his lies shall not so effect it.

“Therefore will I howl for Moab, and I will cry out for all Moab; Mine heart shall mourn for the men of Kir-heres.

“O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

“And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

“From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.

“Moreover I will cause to cease in Moab,” saith the LORD, “him that offereth in the high places, and him that burneth incense to his gods.

“Therefore Mine heart shall sound for Moab like pipes, and Mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.

“For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

“There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure,” saith the LORD.

“They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.”

For thus saith the LORD; “Behold, he shall fly as an eagle, and shall spread his wings over Moab.

“Kerioth [Or, The cities] is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.

“And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.

“Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab,” saith the LORD.

“He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation,” saith the LORD.

“They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

“Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

“Yet will I bring again the captivity of Moab in the latter days,” saith the LORD. Thus far is the judgment of Moab (Jeremiah 48: 1-47).

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Philippians 3

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Beware of dogs, beware of evil workers, beware of the concision.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the Law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the Law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in Him, not having mine own righteousness, which is of the Law, but that which is through the faith of Christ, the righteousness which is of God by faith:

That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death;

If by any means I might attain unto the resurrection of the dead.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

I press toward the mark for the prize of the high calling of God in Christ Jesus.

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself (Philippians 3: 1-21).

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Jeremiah 47

The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

Thus saith the LORD; “Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

“At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

“Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.

“Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

“O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

“How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath He appointed it.” (Jeremiah 47: 1-7)

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Jeremiah 46

The word of the LORD which came to Jeremiah the prophet against the Gentiles;

Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

“Order ye the buckler and shield, and draw near to battle.

“Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.

“Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about,” saith the LORD.

Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

Who is this that cometh up as a flood, whose waters are moved as the rivers?

Egypt riseth up like a flood, and his waters are moved like the rivers; and He saith, “I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.”

Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

For this is the day of the Lord GOD of hosts, a day of vengeance, that He may avenge Him of His adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

The word that the Lord spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

“Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, ‘Stand fast, and prepare thee; for the sword shall devour round about thee.’

“Why are thy valiant men swept away? they stood not, because the LORD did drive them.

“He made many to fall, yea, one fell upon another: and they said, ‘Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.’

“They did cry there, ‘Pharaoh king of Egypt is but a noise; he hath passed the time appointed.’

“As I live,” saith the King, whose name is the LORD of hosts, “Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

“O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

“Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

“Also her hired men are in the midst of her like fatted bullocks; for they also are tuned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

“The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

“They shall cut down her forest,” saith the LORD, “though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

“The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.”

The LORD of hosts, the God of Israel, saith; “Behold, I will punish the multitude [Or, nourisher] of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

“And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old,” saith the LORD.

“But fear not thou, O My servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

“Fear thou not, O Jacob My servant,” saith the LORD: “for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished [Or, not utterly cut thee off].” (Jeremiah 46: 1-28)

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Jeremiah 45

The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,

Thus saith the LORD, the God of Israel, unto thee, O Baruch;

“Thou didst say, ‘Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.’ ”

“Thus shalt thou say unto him, ‘The LORD saith thus; “Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.”

“‘And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh,’ saith the LORD: ‘but thy life will I give unto thee for a prey in all places whither thou goest.’ ” (Jeremiah 45: 1-5)

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Jeremiah 44

The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

“Thus saith the LORD of hosts, the God of Israel; ‘Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

“‘Because of their wickedness which they have committed to provoke Me to anger, and that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

“‘Howbeit I sent unto you all My servants the prophets, rising early and sending them, saying, “Oh, do not this abominable thing that I hate.”

“‘But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

“‘Wherefore My fury and Mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.

“‘Therefore now thus saith the LORD, the God of hosts, the God of Israel; “Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

“‘“In that ye provoke Me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

“‘“Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?

“‘“They are not humbled even unto this day, neither have they feared, nor walked in My law, nor in My statutes, that I set before you and before your fathers.” ’

“Therefore thus saith the LORD of hosts, the God of Israel; ‘Behold, I will set My face against you for evil, and to cut off all Judah.

“‘And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

“‘For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:

“‘So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.’ ”

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men [Or, husbands]?

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into His mind?

So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in His law, nor in His statutes, nor in His testimonies; therefore this evil is happened unto you, as at this day.

Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:

Thus saith the LORD of hosts, the God of Israel, saying; “Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, ‘We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her’: ye will surely accomplish your vows, and surely perform your vows.”

Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; “Behold, I have sworn by My great name,” saith the LORD, “that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, ‘The Lord GOD liveth.’

“Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

“Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, Mine, or theirs.

“And this shall be a sign unto you,” saith the LORD, “that I will punish you in this place, that ye may know that My words shall surely stand against you for evil”:

Thus saith the LORD; “Behold, I will give Pharoah-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.” (Jeremiah 44: 1-30)

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