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John 3

 

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him.

Jesus answered and said unto him, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

Nicodemus saith unto Him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Jesus answered, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

“Marvel not that I said unto thee, ‘Ye must be born again.’

“The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”

Nicodemus answered and said unto Him, How can these things be?

Jesus answered and said unto him, “Art thou a master of Israel, and knowest not these things?

“Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

“And no man hath ascended up to heaven, but He that came down from heaven, even the Son of Man which is in heaven.

“And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up:

“That whosoever believeth in Him should not perish, but have eternal life.

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.

“For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.

“He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved [Or, discovered].

“But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

After these things came Jesus and His disciples into the land of Judaea; and there He tarried with them, and baptized.

And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

For John was not yet cast into prison.

Then there arose a question between some of John’s disciples and the Jews about purifying.

And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizeth, and all men come to Him.

John answered and said, A man can receive nothing, except it be given him from heaven.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

He must increase, but I must decrease.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all.

And what He hath seen and heard, that He testifieth; and no man receiveth His testimony.

He that hath received His testimony hath set to his seal that God is true.

For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.

The Father loveth the Son, and hath given all things into His hand.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him (John 3: 1-36).

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John 2

 

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and His disciples, to the marriage.

And when they wanted wine, the mother of Jesus saith unto Him, They have no wine.

Jesus saith unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”

His mother saith unto the servants, Whatsoever He saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Jesus saith unto them, “Fill the waterpots with water.” And they filled them up to the brim.

And He saith unto them, “Draw out now, and bear unto the governor of the feast.” And they bare it.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom.

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him.

After this He went down to Capernaum, He, and His mother, and His brethren, and His disciples: and they continued there not many days.

And the Jews’ Passover was at hand, and Jesus went up to Jerusalem,

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

And when He had made a scourge of small cords, He drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

And said unto them that sold doves, “Take these things hence; make not My Father’s house an house of merchandise.”

And His disciples remembered that it is written, “THE ZEAL OF THINE HOUSE HATH EATEN ME UP.”

Then answered the Jews and said unto Him, What sign shewest Thou unto us, seeing that Thou doest these things?

Jesus answered and said unto them, “Destroy this temple, and in three days I will raise it up.”

Then said the Jews, Forty and six years was this temple in building, and wilt Thou rear it up in three days?

But He spake of the temple of His body.

When therefore He was risen from the dead, His disciples remembered that He had said this unto them; and they believed the Scripture, and the word which Jesus had said.

Now when He was in Jerusalem at the Passover, in the feast day, many believed in His name, when they saw the miracles which He did.

But Jesus did not commit Himself unto them, because He knew all men,

And needed not that any should testify of man: for He knew what was in man (John 2: 1-25).

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Matthew 4

 

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when He had fasted forty days and forty nights, He was afterward an hungred.

And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones be made bread.

But He answered and said, “It is written, ‘MAN SHALL NOT LIVE BY BREAD ALONE, BUT BY EVERY WORD THAT PROCEEDETH OUT OF THE MOUTH OF GOD.’ ”

Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple,

And saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, ‘HE SHALL GIVE HIS ANGELS CHARGE CONCERNING THEE: AND IN THEIR HANDS THEY SHALL BEAR THEE UP, LEST AT ANY TIME THOU DASH THY FOOT AGAINST A STONE.’

Jesus said unto him, “It is written again, ‘THOU SHALT NOT TEMPT THE LORD THY GOD.’ ”

Again, the devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them;

And saith unto Him, All these things will I give Thee, if Thou wilt fall down and worship me.

Then saith Jesus unto him, “Get thee hence, Satan: for it is written, ‘THOU SHALT WORSHIP THE LORD THY GOD, AND HIM ONLY SHALT THOU SERVE.’ ”

Then the devil leaveth Him, and, behold, angels came and ministered unto Him.

Now when Jesus had heard that John was cast [Or, delivered up] into prison, He departed into Galilee;

And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

That it might be fulfilled which was spoken by Esaias the prophet, saying,

“THE LAND OF ZABULON, AND THE LAND OF NEPHTHALIM, BY THE WAY OF THE SEA, BEYOND JORDAN, GALILEE OF THE GENTILES;

“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH SAT IN THE REGION AND SHADOW OF DEATH LIGHT HAS SPRUNG UP.”

For that time Jesus began to preach, and to say, “Repent: for the kingdom of heaven is at hand.”

And Jesus, walking by the Sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

And He saith unto them, “Follow Me, and I will make you fishers of men.”

And they straightway left their nets, and followed Him.

And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them.

And they immediately left the ship and their father, and followed Him.

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and He healed them.

And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan (Matthew 4: 1-25).

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Matthew 3

In those days came John the Baptist, preaching in the wilderness of Judaea,

And saying, Repent ye: for the kingdom of heaven is at hand.

For this is he that was spoken of by the prophet Esaias, saying, “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘PREPARE YE THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.’ ”

And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

And were baptized of him in Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits meet for repentance:

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, Whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost, and with fire:

Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner; but He will burn up the chaff with unquenchable fire.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

But John forbad Him, saying, I have need to be baptized of Thee, and comest Thou to me?

And Jesus answering said unto him, “Suffer it to be so now: for thus it becometh us to fulfil all righteousness.” Then he suffered Him.

And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and he saw the Spirit of God descending like a dove, and lighting upon Him:

And lo a voice from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3: 1-17)

 

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Matthew 2

 

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is He that is born King of the Jews? for we have seen His star in the east, and are come to worship Him.

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

“AND THOU BETHLEHEM, IN THE LAND OF JUDA, ART NOT THE LEAST AMONG THE PRINCES OF JUDA: FOR OUT OF THEE SHALL COME A GOVERNOR, THAT SHALL RULE [Or, feed] MY PEOPLE ISRAEL.”

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

And he sent them to Bethlehem, and said, Go and search diligently for the young Child; and when ye have found Him, bring me word again, that I may come and worship Him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young Child was.

When they saw the star, they rejoiced with exceeding great joy.

And when they were come into the house, they saw the young Child with Mary His mother, and fell down, and worshipped Him: and when they had opened their treasures, they presented [Or, offered] unto Him gifts; gold, and frankincense, and myrrh.

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young Child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young Child to destroy Him.

When he arose, he took the young Child and His mother by night, and departed into Egypt:

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, “OUT OF EGYPT HAVE I CALLED MY SON.”

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

Then was fulfilled that which was spoken by Jeremy the prophet, saying,

“IN RAMA WAS THERE A VOICE HEARD, LAMENTATION, AND WEEPING, AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN, AND WOULD NOT BE COMFORTED, BECAUSE THEY ARE NOT.”

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

Saying, Arise, and take the young Child and His mother, and go into the land of Israel: for they are dead which sought the young Child’s life.

And he arose, and took the young Child and His mother, and came into the land of Israel.

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene (Matthew 2: 1-23).

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Matthew 1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Bo’oz of Rachab; and Bo’oz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

And she shall bring forth a Son, and thou shalt call His name JESUS [That is, Saviour, Heb.]: for He shall save His people from their sins.

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

“BEHOLD, A VIRGIN SHALL BE WITH CHILD, AND SHALL BRING FORTH A SON, AND THEY SHALL CALL HIS NAME EMMANUEL,” which being interpreted is, “GOD WITH US.”

And Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

And knew her not till she had brought forth her firstborn Son: and he called His name JESUS (Matthew 1: 1-25).

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John 10

“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

“But he that entereth in by the door is the shepherd of the sheep.

“To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

“And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.”

This parable spake Jesus unto them: but they understood not what things they were which He spake unto them.

Then said Jesus unto them again, “Verily, verily, I say unto you, I am the door of the sheep.

“All that ever came before Me are thieves and robbers: but the sheep did not hear them.

“I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

“I am the good shepherd: the good shepherd giveth His life for the sheep.

“But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

“The hireling fleeth, because he is an hireling, and careth not for the sheep.

“I am the good shepherd, and know My sheep, and am known of Mine.

“As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep.

“And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd.

“Therefore doth My Father love Me, because I lay down My life, that I might take it again.

“No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.”

There was a division therefore again among the Jews for these sayings.

And many of them said, He hath a devil, and is mad; why hear ye Him?

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

And it was at Jerusalem the Feast of the Dedication, and it was winter.

And Jesus walked in the temple in Solomon’s porch.

Then came the Jews round about Him, and said unto Him, How long dost Thou make us to doubt? If Thou be the Christ, tell us plainly.

Jesus answered them, “I told you, and ye believed not: the works that I do in My Father’s name, they bear witness of Me.

“But ye believe not, because ye are not of My sheep, as I said unto you.

“My sheep hear My voice, and I know them, and they follow Me:

“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.

“My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand.

“I and My Father are one.”

Then the Jews took up stones again to stone Him.

Jesus answered them, “Many good works have I shewed you from My Father; for which of those works do ye stone Me?”

The Jews answered Him, saying, For a good work we stone Thee not; but for blasphemy; and because that Thou, being a man, makest Thyself God.

Jesus answered them, “Is it not written in your Law, ‘I SAID, YE ARE GODS?’

“If he called them gods, unto whom the word of God came, and the Scripture cannot be broken;

“Say ye of Him, whom the Father hath sanctified, and sent into the world, ‘Thou blasphemest’; because I said, ‘I am the Son of God?’

“If I do not the works of My Father, believe Me not.

“But if I do, though ye believe not Me, believe the works: that ye may know, and believe, that the Father is in Me, and I in Him.”

Therefore they sought again to take Him: but He escaped out of their hand.

And went away again beyond Jordan into the place where John at first baptized; and there He abode.

And many resorted unto Him, and said, John did no miracle: but all things that John spake of this man were true.

And many believed on Him there (John 10: 1-42).

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Luke 3

 

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

As it is written in the book of the words of Esaias the prophet, saying, “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘PREPARE YE THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.

‘EVERY VALLEY SHALL BE FILLED, AND EVERY MOUNTAIN AND HILL SHALL BE BROUGHT LOW; AND THE CROOKED SHALL BE MADE STRAIGHT, AND THE ROUGH WAYS SHALL BE MADE SMOOTH;

AND ALL FLESH SHALL SEE THE SALVATION OF GOD.’ ”

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of [Or, meet for] repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

And the people asked him, saying, What shall we do then?

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

Then came also publicans to be baptized, and said unto him, Master, what shall we do?

And he said unto them, Exact no more than that which is appointed you.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man [Or, put no man in fear], neither accuse any falsely; and be content with your wages.

And as the people were in expectation [Or, in suspense], and all men mused in their hearts of John, whether he were the Christ, or not;

John answered, saying unto them all, I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost and with fire:

Whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.

And many other things in his exhortation preached he unto the people.

But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

Added yet this above all, that he shut up John in prison.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

And the Holy Ghost descended in a bodily shape like a dove upon Him, and a voice came from heaven, which said, “Thou art My beloved Son; in Thee I am well pleased.”

And Jesus Himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

Which was the son of Jesse, which was the son of Obed, which was the son of Bo’oz, which was the son of Salmon, which was the son of Naasson,

Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God (Luke 3: 1-38).

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In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him; and without Him was not any thing made that was made.

In Him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, and the world was made by Him, and the world knew Him not.

He came unto His own, and His own received Him not.

But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.

John bare witness of him, and cried, saying, This was He of whom I spake, He that cometh after me is preferred before me: for He was before me.

And of His fulness have all we received, and grace for grace.

For the Law was given by Moses, but grace and truth came by Jesus Christ.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him.

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that Prophet [Or, a prophet]? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ ” as said the prophet Esaias.

And they which were sent were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?

John answered them, saying, I baptize with water: but there standeth One among you, whom ye know not;

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away [Or, beareth] the sin of the world.

This is He of whom I said, After me cometh a Man which is preferred before me: for He was before me.

And I knew Him not: but that He should be made manifest to Israel, therefore am I come baptizing with water.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon Him.

And I knew Him not: but He that sent me to baptize with water, the same said unto me, “Upon whom thou shalt see the Spirit descending, and remaining on Him, the same is He which baptizeth with the Holy Ghost.”

And I saw, and bare record that this is the Son of God.

Again the next day after John stood, and two of his disciples;

And looking upon Jesus as He walked, he saith, Behold the Lamb of God!

And the two disciples heard him speak, and they followed Jesus.

Then Jesus turned, and saw them following, and saith unto them, “What seek ye?” They said unto Him, Rabbi, (which is to say, being interpreted, Master,) where dwellest [Or, abidest] Thou?

He saith unto them, “Come and see.” They came and saw where He dwelt, and abode with Him that day: for it was about the tenth hour.

One of the two which heard John speak, and followed Him, was Andrew, Simon Peter’s brother.

He first findeth his own brother Simon, and saith unto him, we have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, “Thou art Simon the son of Jona: thou shalt be called Cephas,” which is by interpretation, A stone.

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, “Follow Me.”

Now Philip was of Bethsaida, the city of Andrew and Peter.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the Law, and the Prophets, did write, Jesus of Nazareth, the son of Joseph.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Jesus saw Nathanael coming to Him, and saith of him, “Behold an Israelite indeed, in whom is no guile!”

Nathanael saith unto Him, Whence knowest thou me? Jesus answered and said unto him, “Before that Philip called thee, when thou wast under the fig tree, I saw thee.”

Nathanael answered and saith unto Him, Rabbi, Thou art the Son of God; Thou art the King of Israel.

Jesus answered and said unto him, “Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.”

And He saith unto him, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.” (John 1: 1-51)

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Matthew 5

 

And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him:

And He opened His mouth, and taught them, saying,

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.

“Blessed are they that mourn: for they shall be comforted.

“Blessed are the meek: for they shall inherit the earth.

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

“Blessed are the merciful: for they shall obtain mercy.

“Blessed are the pure in heart: for they shall see God.

“Blessed are the peacemakers: for they shall be called the children of God.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake.

“Rejoice, and be exceeding glad for great is your reward in heaven: for so persecuted they the prophets which were before you.

“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

“Ye are the light of the world. A city that is set on an hill cannot be hid.

“Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

“Think not that I am come to destroy the Law, or the Prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the Law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

“Ye have heard that it was said by them of old time, ‘THOU SHALT NOT KILL’; and ‘whosoever shall kill shall be in danger of the judgment’:

“But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, ‘Raca, [That is, vain fellow]’ shall be in danger of the council: but whosoever shall say, ‘Thou fool,’ shall be in danger of hell fire.

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

“Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

“Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

“Ye have heard that it was said by them of old time, ‘THOU SHALT NOT COMMIT ADULTERY’:

“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

“And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

“And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

“It hath been said, ‘WHOSOEVER SHALL PUT AWAY HIS WIFE, LET HIM GIVE HER A WRITING OF DIVORCEMENT’:

“But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

“Again, ye have heard that it hath been said by them of old time, ‘Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths’:

“But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

“Nor by the earth; for it is His footstool: neither by Jerusalem; for it is the city of the great King.

“Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

“But let your communication be, ‘Yea, yea’; ‘Nay, nay’: for whatsoever is more than these cometh of evil.

“Ye have heard that it hath been said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH’:

“But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

“And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

“And whosoever shall compel thee to go a mile, go with him twain.

“Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

“Ye have heard that it hath been said, ‘THOU SHALT LOVE THY NEIGHBOUR, and hate thine enemy.’

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

“That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

“For if ye love them which love you, what reward have ye? do not even the publicans the same?

“And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5: 1 – 48)

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