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Posts Tagged ‘prophecy’

Isaiah 6

In the year that King Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then said I, Here am I; send me.

And He said, “Go, and tell this people, ‘Hear ye indeed [Or, without ceasing], but understand not; and see ye indeed, but perceive not.’

“Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Then said I, Lord, how long? And He answered, “Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

“And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

“But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.” (Isaiah 6: 1-13)

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Luke 21

And He looked up, and saw the rich men casting their gifts into the treasury.

And He saw also a certain poor widow casting in thither two mites.

And He said, “Of a truth I say unto you, that this poor widow hath cast in more than they all:

“For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.”

And as some spake of the temple, how it was adorned with goodly stones and gifts, He said,

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.”

And they asked Him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And He said, “Take heed that ye be not deceived: for many shall come in My name, saying, ‘I am Christ’; and ‘the time draweth near’: go ye not therefore after them.

“But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.”

Then said He unto them, “Nation shall rise against nation, and kingdom against kingdom:

“And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

“But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name’s sake.

“And it shall turn to you for a testimony.

“Settle it therefore in your hearts, not to meditate before what ye shall answer:

“For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

“And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

“And ye shall be hated of all men for My name’s sake.

“But there shall not an hair of your head perish.

“In your patience possess ye your souls.

“And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

“Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

“For these be the days of vengeance, that all things which are written may be fulfilled.

“But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

“And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

“Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

“And then shall they see the Son of Man coming in a cloud with power and great glory.

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”

And He spake to them a parable; “Behold the fig tree, and all the trees;

“When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

“So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

“Verily I say unto you, This generation shall not pass away, till all be fulfilled.

“Heaven and earth shall pass away: but My words shall not pass away.

“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

“For as a snare shall it come on all them that dwell on the face of the whole earth.

“Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man.”

And in the day time He was teaching in the temple; and at night He went out, and abode in the mount that is called the Mount of Olives.

And all the people came early in the morning to Him in the temple, for to hear Him (Luke 21: 1-38).

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Psalm 27

A Psalm of David.

 

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty [Or, the delight] of the LORD, and to enquire in His temple.

For in the time of trouble He shall hide me in His pavilion: in the secret of His tabernacle shall He hide me; He shall set me up upon a rock.

And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in His tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.

When Thou saidst, “Seek ye My face”; my heart said unto Thee, Thy face, LORD, will I seek.

Hide not Thy face far from me; put not Thy servant away in anger: Thou hast been my help; leave me not, neither forsake me, O God of my salvation.

When my father and my mother forsake me, then the LORD will take me up.

Teach me Thy way, O LORD, and lead me in a plain path, because of mine enemies.

Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

Wait on the LORD: be of good courage, and He shall strengthen thine heart: wait, I say, on the LORD.

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Zechariah 7

And it came to pass in the fourth year of King Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;

When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,

And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

Then came the word of the LORD of hosts unto me, saying,

“Speak unto all the people of the land, and to the priests, saying, ‘When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto Me, even to Me?

“‘And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

“‘Should ye not hear the words [Or, Are not these the words] which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?’ ”

And the word of the LORD came unto Zechariah, saying,

“Thus speaketh the LORD of hosts, saying, ‘Execute true judgment, and shew mercy and compassions every man to his brother:

“‘And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.’

“But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

“Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in His Spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

“Therefore it is come to pass, that as He cried, and they would not hear; so they cried, and I would not hear,” saith the LORD of hosts:

“But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.” (Zechariah 7: 1-14)

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Isaiah 59

Behold, the LORD’s hand is not shortened, that it cannot save; neither His ear heavy, that it cannot hear:

But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear.

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

They hatch cockatrice’ [Or, adders’] eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

The way of peace they know not; and there is no judgment [Or, right] in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.

We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.

We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.

For our transgressions are multiplied before Thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;

In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

Yea, truth faileth; and he that departeth from evil maketh himself a prey [Or, is accounted mad]. And the LORD saw it, and it displeased Him that there was no judgment.

And He saw that there was no man, and wondered that there was no intercessor: therefore His arm brought salvation unto Him; and His righteousness, it sustained Him.

For He put on righteousness as a breastplate, and an helmet of salvation upon His head; and He put on the garments of vengeance for clothing, and was clad with zeal as a cloak.

According to their deeds, accordingly He will repay, fury to His adversaries, recompence to His enemies; to the islands He will repay recompence.

So shall they fear the name of the LORD from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.

“And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob,” saith the LORD.

“As for Me, this is My covenant with them,” saith the LORD; “My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed,” saith the LORD, “from henceforth and for ever.” (Isaiah 59: 1-21)

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Isaiah 5

Now will I sing to my well-beloved a song of my beloved touching His vineyard.  My well-beloved hath a vineyard in a very fruitful hill:

And He fenced it [Or, made a wall about it], and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and He looked that it should bring forth grapes, and it brought forth wild grapes.

“And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard.

“What could have been done more to My vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

“And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

“And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.”

For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah His pleasant plant: and He looked for judgment, but behold oppression; for righteousness, but behold a cry.

Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

In mine ears said the LORD of hosts, “Of a truth many houses shall be desolate, even great and fair, without inhabitant.

“Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield a ephah.”

Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of His hands.

Therefore My people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

But the LORD of hosts shall be exalted in judgment, and God that is holy [Or, the holy God] shall be sanctified in righteousness.

Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

That say, Let Him make speed, and hasten His work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

Which justify the wicked for reward, and take away the righteousness of the righteous from him!

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Therefore is the anger of the LORD kindled against His people, and He hath stretched forth His hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn [Or, as dung] in the midst of the streets. For all this His anger is not turned away, but His hand is stretched out still.

And He will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:

Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow [Or, distress], and the light is darkened in the heavens thereof (Isaiah 5: 1-30).

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Luke 20

And it came to pass, that on one of those days, as He taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon Him with the elders,

And spake unto Him, saying, Tell us, by what authority doest Thou these things? or who is he that gave Thee this authority?

And He answered and said unto them, “I will also ask you one thing; and answer Me:

“The baptism of John, was it from heaven, or of men?”

And they reasoned with themselves, saying, If we shall say, From heaven; He will say, Why then believed ye him not?

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

And they answered, that they could not tell whence it was.

And Jesus said unto them, “Neither tell I you by what authority I do these things.”

Then began He to speak to the people this parable; “A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

“And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

“And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

“And again he sent a third: and they wounded him also, and cast him out.

“Then said the lord of the vineyard, ‘What shall I do? I will send my beloved son: it may be they will reverence him when they see him.’

“But when the husbandmen saw him, they reasoned among themselves, saying, ‘This is the heir: come, let us kill him, that the inheritance may be ours.’

“So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

“He shall come and destroy these husbandmen, and shall give the vineyard to others.” And when they heard it, they said, God forbid.

And He beheld them, and said, “What is this then that is written, ‘THE STONE WHICH THE BUILDERS REJECTED, THE SAME IS BECOME THE HEAD OF THE CORNER’?

“Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.”

And the chief priests and the scribes the same hour sought to lay hands on Him; and they feared the people: for they perceived that He had spoken this parable against them.

And they watched Him, and sent forth spies, which should feign themselves just men, that they might take hold of His words, that so they might deliver Him unto the power and authority of the governor.

And they asked Him, saying, Master, we know that Thou sayest and teachest rightly, neither acceptest Thou the person of any, but teachest the way of God truly [Or, of a truth]:

Is it lawful for us to give tribute unto Caesar, or no?

But He perceived their craftiness, and said unto them, “Why tempt ye Me?

“Shew Me a penny. Whose image and superscription hath it?” They answered and said, Caesar’s.

And He said unto them, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.”

And they could not take hold of His words before the people: and they marvelled at His answer, and held their peace.

Then came to Him certain of the Sadducees, which deny that there is any resurrection; and they asked Him,

Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

There were therefore seven brethren: and the first took a wife, and died without children.

And the second took her to wife, and he died childless.

And the third took her; and in like manner the seven also: and they left no children, and died.

Last of all the woman died also.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

And Jesus answering said unto them, “The children of this world marry, and are given in marriage:

“But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

“Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

“Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB.

“For He is not a God of the dead, but of the living: for all live unto Him.”

Then certain of the scribes answering said, Master, Thou hast well said.

And after that they durst not ask Him any question at all.

And He said unto them, “How say they that Christ is David’s son?

“And David himself saith in the book of Psalms, ‘THE LORD SAID UNTO MY LORD, “‘“SIT THOU ON MY RIGHT HAND,

“‘“TILL I MAKE THINE ENEMIES THY FOOTSTOOL.” ’

“David therefore calleth Him ‘Lord,’ how is He then his son?”

Then in the audience of all the people He said unto His disciples,

“Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

“Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.” (Luke 20: 1-47)

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THE FIRST BOOK OF SAMUEL

OTHERWISE CALLED, THE FIRST BOOK OF THE KINGS

1 Samuel 15

Samuel also said unto Saul, The LORD sent me to anoint thee to be king over His people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.

Thus saith the LORD of hosts, “I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.

“Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

And Saul came to a city of Amalek, and laid wait in the valley.

And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.

And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

Then came the word of the LORD unto Samuel, saying,

“It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments.” And it grieved Samuel; and he cried unto the LORD all night.

And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.

And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.

Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.

And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

And the LORD sent thee on a journey, and said, “Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.”

Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, He hath also rejected thee from being king.

And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.

Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.

And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

And also the Strength of Israel will not lie nor repent: for He is not a man, that He should repent.

Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

So Samuel turned again after Saul; and Saul worshipped the LORD.

Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.

And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.

Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that He had made Saul king over Israel (1 Samuel 15: 1-35).

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Zechariah 6

And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

In the first chariot were red horses; and in the second chariot black horses;

And in the third chariot white horses; and in the fourth chariot grisled and bay [Or, strong] horses.

Then I answered and said unto the angel that talked with me, What are these, my lord?

And the angel answered and said unto me, These are the four spirits [Or, winds] of the heavens, which go forth from standing before the Lord of all the earth.

The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

And the bay went forth, and sought to go that they might walk to and fro through the earth: and He said, “Get you hence, walk to and fro through the earth.” So they walked to and fro through the earth.

Then cried He upon me, and spake unto me, saying, “Behold, these that go toward the north country have quieted My spirit in the north country.”

And the word of the LORD came unto me, saying,

“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

“Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

“And speak unto him, saying, ‘Thus speaketh the LORD of hosts, saying, “Behold the man whose name is The BRANCH; and He shall grow up out of His place, and He shall build the temple of the LORD:

“Even He shall build the temple of the LORD; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne: and the counsel of peace shall be between them both.” ’

“And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

“And they that are far off shall come and build in the temple of the LORD,” and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God (Zechariah 6: 1-15).

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Isaiah 58

“Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression, and the house of Jacob their sins.

“Yet they seek Me daily, and delight to know My ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of Me the ordinances of justice; they take delight in approaching to God.

“‘Wherefore have we fasted, say they, and Thou seest not? wherefore have we afflicted our soul, and Thou takest no knowledge?’ Behold, in the day of your fast ye find pleasure, and exact all your labours.

“Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day [Or, ye fast not as this day], to make your voice to be heard on high.

“Is it such a fast that I have chosen? a day for a man to afflict his soul [Or, to afflict his soul, for a day]? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?

“Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

“Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out [Or, afflicted] to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

“Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; and the glory of the LORD shall be thy rereward.

“Then shalt thou call, and the LORD shall answer; thou shalt cry, and He shall say, ‘Here I am.’ If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

“And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

“And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

“And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

“If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the LORD, honourable; and shalt honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

“Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.” (Isaiah 58: 1-14)

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