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Posts Tagged ‘prophecy’

Matthew 11

 

And it came to pass, when Jesus had made an end of commanding His twelve disciples, He departed thence to teach and to preach in their cities.

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

And said unto Him, Art Thou He that should come, or do we look for another?

Jesus answered and said unto them, “Go and shew John again those things which ye do hear and see:

“The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

“And blessed is he, whosoever shall not be offended in Me.”

And as they departed, Jesus began to say unto the multitudes concerning John, “What went ye out into the wilderness to see? A reed shaken with the wind?

“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

“But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

“For this is he, of whom it is written, ‘BEHOLD, I SEND MY MESSENGER BEFORE THY FACE, WHICH SHALL PREPARE THY WAY BEFORE THEE.’

“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

“For all the prophets and the Law prophesied until John.

“And if ye will receive it, this is Elias, which was for to come.

“He that hath ears to hear, let him hear.

“But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

“And saying, ‘We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.’

“For John came neither eating nor drinking, and they say, ‘He hath a devil.’

“The Son of Man came eating and drinking, and they say, ‘Behold a man gluttonous, and a winebibber, a friend of publicans and sinners.’ But wisdom is justified of her children.”

Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not:

“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

“And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

“But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.”

At that time Jesus answered and said, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

“Even so, Father: for so it seemed good in Thy sight.

“All things are delivered unto Me of My Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.

“Come unto Me, all ye that labour and are heavy laden, and I will give you rest.

“Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

“For My yoke is easy, and My burden is light.” (Matthew 11: 1-30)

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PSALM 2

 

Why do the heathen rage, and the people imagine a vain thing?

The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against His Anointed, saying,

Let us break their bands asunder, and cast away their cords from us.

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Then shall He speak unto them in His wrath, and vex [Or, trouble] them in His sore displeasure.

“Yet have I set My King upon My holy hill of Zion.”

“I will declare the decree: the LORD hath said unto Me, ‘Thou art My Son; this day have I begotten Thee.

‘Ask of Me, and I shall give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.

‘Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.’ ”

Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

Serve the LORD with fear, and rejoice with trembling.

Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little. Blessed are all they that put their trust in Him.

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Matthew 10

 

And when He had called unto Him His twelve disciples, He gave them power against [Or, over] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Simon the Canaanite, and Judas Iscariot, who also betrayed Him.

These twelve Jesus sent forth, and commanded them, saying, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

“But go rather to the lost sheep of the house of Israel.

“And as ye go, preach, saying, ‘The kingdom of heaven is at hand.’

“Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

“Provide [Or, Get] neither gold, nor silver, nor brass in your purses,

“Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

“And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

“And when ye come into an house, salute it.

“And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

“Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless [Or, simple] as doves.

“But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

“And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles.

“But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

“For it is not ye that speak, but the Spirit of your Father which speaketh in you.

“And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

“And ye shall be hated of all men for My name’s sake: but he that endureth to the end shall be saved.

“But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of Man be come.

“The disciple is not above his master, nor the servant above his lord.

“It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

“Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

“What I tell you in darkness, that speak ye in light: and when ye hear in the ear, that preach ye upon the housetops.

“And fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in hell.

“Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

“But the very hairs of your head are all numbered.

“Fear ye not therefore, ye are of more value than many sparrows.

“Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven.

“But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.

“Think not that I am come to send peace on earth: I came not to send peace, but a sword.

“For I am come to SET A MAN AT VARIANCE AGAINST HIS FATHER, AND THE DAUGHTER AGAINST HER MOTHER, AND THE DAUGHTER IN LAW AGAINST HER MOTHER IN LAW.

“And A MAN’S FOES SHALL BE THEY OF HIS OWN HOUSEHOLD.

“He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me.

“And he that taketh not his cross, and followeth after Me, is not worthy of Me.

“He that findeth his life shall lose it: and he that loseth his life for My sake shall find it.

“He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me.

“He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

“And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.” (Matthew 10: 1-42)

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Matthew 9

 

And He entered into a ship, and passed over, and came into His own city.

And, behold, they brought to Him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; “Son, be of good cheer; thy sins be forgiven thee.”

And, behold, certain of the scribes said within themselves, This man blasphemeth.

And Jesus knowing their thoughts said, “Wherefore think ye evil in your hearts?

“For whether is easier, to say, ‘Thy sins be forgiven thee’; or to say, ‘Arise, and walk’?

“But that ye may know that the Son of Man hath power on earth to forgive sins,” (then saith He to the sick of the palsy,) “Arise, take up thy bed, and go unto thine house.”

And he arose, and departed to his house.

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

And as Jesus passed forth from thence, He saw a man, named Matthew, sitting at the receipt of custom: and He saith unto him, “Follow me.” And he arose, and followed Him.

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and His disciples.

And when the Pharisees saw it, they said unto His disciples, Why eateth your Master with publicans and sinners?

But when Jesus heard that, He said unto them, “They that be whole need not a physician, but they that are sick.

“But go ye and learn what that meaneth, ‘I WILL HAVE MERCY, AND NOT SACRIFICE’: for I am not come to call the righteous, but sinners to repentance.”

Then came to Him the disciples of John, saying, Why do we and the Pharisees fast oft, but Thy disciples fast not?

And Jesus said unto them, “Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

“No man putteth a piece of new cloth [Or, raw, or, unwrought cloth] unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

“Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.”

While He spake these things unto them, behold, there came a certain ruler, and worshipped Him, saying, My daughter is even now dead: but come and lay Thy hand upon her, and she shall live.

And Jesus arose, and followed him, and so did His disciples.

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind Him, and touched the hem of His garment:

For she said within herself, If I may but touch His garment, I shall be whole.

But Jesus turned Him about, and when He saw her, He said, “Daughter, be of good comfort; thy faith hath made thee whole.” And the woman was made whole from that hour.

And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,

He said unto them, “Give place: for the maid is not dead, but sleepeth.” And they laughed Him to scorn.

But when the people were put forth, He went in, and took her by the hand, and the maid arose.

And the fame hereof went abroad into all that land.

And when Jesus departed thence, two blind men followed Him, crying, and saying, Thou Son of David, have mercy on us.

And when He was come into the house, the blind men came to Him: and Jesus saith unto them, “Believe ye that I am able to do this?” They said unto Him, Yea, Lord.

Then touched He their eyes, saying, “According to your faith be it unto you.”

And their eyes were opened; and Jesus straitly charged them, saying, “See that no man know it.

But they, when they were departed, spread abroad His fame in all that country.

As they went out, behold, they brought to Him a dumb man possessed with a devil.

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

But the Pharisees said, He casteth out devils through the prince of the devils.

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Then saith He unto His disciples, “The harvest truly is plenteous, but the labourers are few;

“Pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest.” (Matthew 9: 1-38)

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2 Chronicles 6

 

Then said Solomon, The LORD hath said that He would dwell in the thick darkness.

But I have built an house of habitation for Thee, and a place for Thy dwelling for ever.

And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.

And he said, Blessed be the LORD God of Israel, who hath with His hands fulfilled that which He spake with His mouth to my father David, saying,

“Since the day that I brought forth My people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that My name might be there; neither chose I any man to be a ruler over My people Israel:

“But I have chosen Jerusalem, that My name might be there; and have chosen David to be over My people Israel.”

Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.

But the LORD said to David my father, “Forasmuch as it was in thine heart to build an house for My name, thou didst well in that it was in thine heart:

“Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for My name.”

The LORD therefore hath performed His word that He hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

And in it have I put the ark, wherein is the covenant of the LORD, that He made with the children of Israel.

And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:

For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,

And said, O LORD God of Israel, there is no God like Thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto Thy servants, that walk before Thee with all their hearts:

Thou which hast kept with Thy servant David my father that which Thou hast promised him; and spakest with Thy mouth, and hast fulfilled it with Thine hand, as it is this day.

Now therefore, O LORD God of Israel, keep with Thy servant David my father that which Thou hast promised him, saying, “There shall not fail thee a man in My sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in My law, as thou hast walked before Me.”

Now then, O LORD God of Israel, let Thy word be verified, which Thou hast spoken unto Thy servant David.

But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have built!

Have respect therefore to the prayer of Thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which Thy servant prayeth before Thee:

That Thine eyes may be open upon this house day and night, upon the place whereof Thou hast said that Thou wouldest put Thy name there; to hearken unto the prayer which Thy servant prayeth toward this place.

Hearken therefore unto the supplications of Thy servant, and of Thy people Israel, which they shall make toward this place: hear Thou from Thy dwelling place, even from heaven; and when Thou hearest, forgive.

If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before Thine altar in this house;

Then hear Thou from heaven, and do, and judge Thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

And if Thy people Israel be put to the worse before the enemy, because they have sinned against Thee; and shall return and confess Thy name, and pray and make supplication before Thee in this house;

Then hear Thou from the heavens, and forgive the sin of Thy people Israel, and bring them again unto the land which Thou gavest to them and to their fathers.

When the heaven is shut up, and there is no rain, because they have sinned against Thee; yet if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them;

Then hear Thou from heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou hast taught them the good way, wherein they should walk; and send rain upon Thy land, which Thou hast given unto Thy people for an inheritance.

If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:

Then what prayer or what supplication soever shall be made of any man, or of all Thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:

Then hear Thou from heaven Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart Thou knowest; (for Thou only knowest the hearts of the children of men:)

That they may fear Thee, to walk in Thy ways, so long as they live in the land which Thou gavest unto our fathers.

Moreover concerning the stranger, which is not of Thy people Israel, but is come from a far country for Thy great name’s sake, and Thy mighty hand, and Thy stretched out arm; if they come and pray in this house;

Then hear Thou from the heavens, even from Thy dwelling place, and do according to all that the stranger calleth to Thee for; that all people of the earth may know Thy name, and fear Thee, as doth Thy people Israel, and may know that this house which I have built is called by Thy name.

If Thy people go out to war against their enemies by the way that Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the house which I have built for Thy name;

Then hear Thou from the heavens their prayer and their supplication, and maintain their cause.

If they sin against Thee, (for there is no man which sinneth not,) and Thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;

Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto Thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;

If they return to Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which Thou gavest unto their fathers, and toward the city which Thou hast chosen, and toward the house which I have built for Thy name:

Then hear Thou from the heavens, even from Thy dwelling place, their prayer and their supplications, and maintain their cause [Or, right], and forgive Thy people which have sinned against Thee.

Now, my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent unto the prayer that is made in this place.

Now therefore arise, O LORD God, into Thy resting place, Thou, and the ark of Thy strength: let Thy priests, O LORD God, be clothed with salvation, and let Thy saints rejoice in goodness.

O LORD God, turn not away the face of Thine anointed: remember the mercies of David Thy servant (2 Chronicles 6: 1-42).

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Matthew 8

 

When He was come down from the mountain, great multitudes followed Him.

And, behold, there came a leper and worshipped Him, saying, Lord, if Thou wilt, Thou canst make me clean.

And Jesus put forth His hand, and touched him, saying, “I will; be thou clean.” And immediately his leprosy was cleansed.

And Jesus saith unto him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.”

And when Jesus was entered into Capernaum, there came unto Him a centurion, beseeching Him,

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

And Jesus saith unto him, “I will come and heal him.”

The centurion answered and said, Lord, I am not worthy that Thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard it, He marvelled, and said to them that followed, “Verily I say unto you, I have not found so great faith, no, not in Israel.

“And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.”

And Jesus said unto the centurion, “Go thy way; and as thou hast believed, so be it done unto thee.” And his servant was healed in the selfsame hour.

And when Jesus was come into Peter’s house, He saw his wife’s mother laid, and sick of a fever.

And He touched her hand, and the fever left her: and she arose, and ministered unto them.

When the even was come, they brought unto Him many that were possessed with devils: and He cast out the spirits with His word, and healed all that were sick:

That it might be fulfilled which was spoken by Esaias the prophet, saying, “HIMSELF TOOK OUR INFIRMATIES, AND BARE OUR SICKNESSES.”

Now when Jesus saw great multitudes about Him, He gave commandment to depart unto the other side.

And a certain scribe came, and said unto Him, Master, I will follow Thee whithersoever Thou goest.

And Jesus saith unto him, “The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head.”

And another of His disciples said unto Him, Lord, suffer me first to go and bury my father.

But Jesus said unto him, “Follow Me; and let the dead bury their dead.”

And when He was entered into a ship, His disciples followed Him.

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but He was asleep.

And His disciples came to Him, and awoke Him, saying, Lord, save us: we perish.

And He saith unto them, “Why are ye fearful, O ye of little faith?” Then He arose, and rebuked the winds and the sea; and there was a great calm.

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey Him!

And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And, behold, they cried out, saying, What have we to do with Thee, Jesus, Thou Son of God? art Thou come hither to torment us before the time?

And there was a good way off from them an herd of many swine feeding.

So the devils besought Him, saying, If Thou cast us out, suffer us to go away into the herd of swine.

And He said unto them, “Go.” And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

And, behold, the whole city came out to meet Jesus: and when they saw Him, they besought Him that He would depart out of their coasts (Matthew 8: 1-34).

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John 20

 

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him.

Peter therefore went forth, and that other disciple, and came to the sepulchre.

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

And the napkin, that was about His head, not lying with the linen clothes, but wrapped together in a place by itself.

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

For as yet they knew not the Scripture, that He must rise again from the dead.

Then the disciples went away again unto their own home.

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid Him.

And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

Jesus saith unto her, “Woman, why weepest thou? whom seekest thou?” She, supposing Him to be the gardener, saith unto Him, Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away.

Jesus saith unto her, “Mary.” She turned herself, and saith unto Him, Rabboni; which is to say, Master.

Jesus saith unto her, “Touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, ‘I ascend unto My Father, and your Father; and to My God, and your God.’”

Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, “Peace be unto you.”

And when He had so said, He shewed unto them His hands and His side. Then were the disciples glad, when they saw the Lord.

Then said Jesus to them again, “Peace be unto you: as My Father hath sent Me, even so send I you.”

And when He had said this, He breathed on them, and saith unto them, “Receive ye the Holy Ghost:

“Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.”

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe.

And after eight days again His disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, “Peace be unto you.”

Then saith He to Thomas, “Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust it into My side: and be not faithless, but believing.”

And Thomas answered and said unto Him, My Lord and my God.

Jesus saith unto him, “Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed.”

And many other signs truly did Jesus in the presence of His disciples, which are not written in this book:

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name (John 20: 1-31).

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John 19

 

Then Pilate therefore took Jesus, and scourged Him.

And the soldiers platted a crown of thorns, and put it on His head, and they put on Him a purple robe,

And said, Hail, King of the Jews! and they smote Him with their hands.

Pilate therefore went forth again, and saith unto them, Behold, I bring Him forth to you, that ye may know that I find no fault in Him.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the Man!

When the chief priests therefore and officers saw Him, they cried out, saying, Crucify Him, crucify Him. Pilate saith unto them, Take ye Him, and crucify Him: for I find no fault in Him.

The Jews answered him, We have a law, and by our law He ought to die, because He made Himself the Son of God.

When Pilate therefore heard that saying, he was the more afraid;

And went again into the judgment hall, and saith unto Jesus, Whence art Thou? But Jesus gave him no answer.

Then saith Pilate unto Him, Speakest Thou not unto me? knowest Thou not that I have power to crucify Thee, and have power to release Thee?

Jesus answered, “Thou couldest have no power at all against Me, except it were given thee from above: therefore he that delivered Me unto thee hath the greater sin.”

And from thenceforth Pilate sought to release Him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called The Pavement, but in the Hebrew, Gabbatha.

And it was the preparation of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

But they cried out, Away with Him, away with Him, crucify Him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then delivered he Him therefore unto them to be crucified. And they took Jesus, and led Him away.

And He bearing His cross went forth into a place called the Place of a Skull, which is called in the Hebrew Golgotha:

Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst.

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews.

Pilate answered, What I have written I have written.

Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part; and also His coat: now the coat was without seam, woven [Or, wrought] from the top throughout.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the Scripture might be fulfilled, which saith, “THEY PARTED MY RAIMENT AMONG THEM, AND FOR MY VESTURE THEY DID CAST LOTS.” These things therefore the soldiers did.

Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Cleophas [Or, Clopas], and Mary Magdalene.

When Jesus therefore saw His mother, and the disciple standing by, whom He loved, He saith unto His mother, “Woman, behold thy son!”

Then saith He to the disciple, “Behold thy mother!” And from that hour that disciple took her unto his own home.

After this, Jesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, “I thirst.”

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to His mouth.

When Jesus therefore had received the vinegar, He said, “It is finished”: and He bowed His head, and gave up the ghost.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath Day, (for that Sabbath Day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with Him.

But when they came to Jesus, and saw that He was dead already, they brake not His legs:

But one of the soldiers with a spear pierced His side, and forthwith came there out blood and water.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

For these things were done, that the Scripture should be fulfilled, “A BONE OF HIM SHALL NOT BE BROKEN.”

And again another Scripture saith, “THEY SHALL LOOK ON HIM WHOM THEY PIERCED.”

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

Now in the place where He was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand (John 19: 1-42).

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John 16

 

“These things have I spoken unto you, that ye should not be offended.

“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

“And these things will they do unto you, because they have not known the Father, nor Me.

“But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

“But now I go My way to Him that sent Me; and none of you asketh Me, ‘Whither goest Thou?’

“But because I have said these things unto you, sorrow hath filled your heart.

“Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.

“And when He is come, He will reprove the world of sin, and of righteousness, and of judgment:

“Of sin, because they believe not on Me;

“Of righteousness, because I go to My Father, and ye see Me no more;

“Of judgment, because the prince of this world is judged.

“I have yet many things to say unto you, but ye cannot bear them now.

“Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come.

“He shall glorify Me: for He shall receive of Mine, and shall shew it unto you.

“All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you.

“A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father.”

Then said some of His disciples among themselves, What is this that He saith unto us, ‘A little while, and ye shall not see Me: and again, a little while, and ye shall see Me’: and, ‘Because I go to the Father’?

They said therefore, What is this that He saith, ‘A little while’? we cannot tell what He saith.

Now Jesus knew that they were desirous to ask Him, and said unto them, “Do ye enquire among yourselves of that I said, ‘A little while, and ye shall not see Me: and again, a little while, and ye shall see Me’?

“Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

“And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

“And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you.

“Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.

“These things have I spoken unto you in proverbs [Or, parables]: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

“At that day ye shall ask in My name: and I say not unto you, that I will pray the Father for you:

“For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.

“I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.”

His disciples said unto Him, Lo, now speakest Thou plainly, and speakest no proverb [Or, parable].

Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou camest forth from God.

Jesus answered them, “Do ye now believe?

“Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.

“These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16: 1-33)

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John 15

 

“I am the true vine, and My Father is the husbandman.

“Every branch in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit.

“Now ye are clean through the word which I have spoken unto you.

“Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.

“I am the vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me [Or, severed from Me] ye can do nothing.

“If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

“If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.

“Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.

“As the Father hath loved Me, so have I loved you: continue ye in My love.

“If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.

“These things have I spoken unto you, that My joy might remain in you, and that your joy might be full.

“This is My commandment, That ye love one another, as I have loved you.

“Greater love hath no man than this, that a man lay down his life for his friends.

“Ye are My friends, if ye do whatsoever I command you.

“Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you.

“Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in My name, He may give it you.

“These things I command you, that ye love one another.

“If the world hate you, ye know that it hated Me before it hated you.

“If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

“Remember the word that I said unto you, ‘The servant is not greater than his lord.’ If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.

“But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.

“If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

“He that hateth Me hateth My Father also.

“If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father.

“But this cometh to pass, that the word might be fulfilled that is written in their Law, ‘THEY HATED ME WITHOUT A CAUSE.’

“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me:

“And ye also shall bear witness, because ye have been with Me from the beginning.” (John 15: 1-27)

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