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Posts Tagged ‘prophecy’

Exodus 8

And the LORD spake unto Moses, “Go unto Pharaoh, and say unto him, ‘Thus saith the LORD, “Let My people go, that they may serve Me.

“And if thou refuse to let them go, behold, I will smite all thy borders with frogs:

“And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:

“And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.” ’ ”

And the LORD spake unto Moses, “Say unto Aaron, ‘Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.’ ”

And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.

And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.

Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that He may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.

And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?

And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.

And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.

And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which He had brought against Pharaoh.

And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.

And they gathered them together upon heaps: and the land stank.

But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.

And the LORD said unto Moses, “Say unto Aaron, ‘Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.’ ”

And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.

And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.

Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had said.

And the LORD said unto Moses, “Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, ‘Thus saith the LORD, “Let My people go, that they may serve Me.

“‘“Else, if thou wilt not let My people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon there are.

“‘“And I will sever in that day the land of Goshen, in which My people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.

“‘“And I will put a division between My people and thy people: to morrow shall this sign be.” ’ ”

And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.

And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.

And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?

We will go three days’ journey into the wilderness, and sacrifice to the LORD our God, as He shall command us.

And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.

And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.

And Moses went out from Pharaoh, and intreated the LORD.

And the LORD did according to the word of Moses; and He removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.

And Pharaoh hardened his heart at this time also, neither would he let the people go (Exodus 8: 1-32).

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Isaiah 21

The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

My heart panted, fearfulness affrighted me: the night of my pleasure hath He turned into fear unto me.

Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

For thus hath the Lord said unto me, “Go, set a watchman, let him declare what he seeth.”

And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

And he cried, A lion [Or, cried as a lion]: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:

And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods He hath broken unto the ground.

O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.

The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.

The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.

The inhabitants of the land of Tema brought [Or, bring ye] water to him that was thirsty, they prevented with their bread him that fled.

For they fled from [Or, for fear] the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

For thus hath the Lord said unto me, “Within a year, according to the years of a hireling, and all the glory of Kedar shall fail:

“And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.” (Isaiah 21: 1-17)

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Mark 9

And He said unto them, “Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.”

And after six days Jesus taketh with Him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and He was transfigured before them.

And His raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for Thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, “This is My beloved Son: hear Him.”

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, He charged them that they should tell no man what things they had seen, till the Son of Man were risen from the dead.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

And they asked Him, saying, Why say the scribes that Elias must first come?

And He answered and told them, “Elias verily cometh first, and restoreth all things; and how it is written of the Son of Man, that He must suffer many things, and be set at nought.

“But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.”

And when He came to His disciples, He saw a great multitude about them, and the scribes questioning with them.

And straightway all the people, when they beheld Him, were greatly amazed, and running to Him saluted Him.

And He asked the scribes, “What question ye with them?”

And one of the multitude answered and said, Master, I have brought unto Thee my son, which hath a dumb spirit;

And wheresoever he taketh him, he teareth him [Or, dasheth him]: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to Thy disciples that they should cast him out; and they could not.

He answereth him, and saith, “O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto Me.”

And they brought him unto Him: and when he saw Him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

And He asked his father, “How long is it ago since this came unto him?” And he said, Of a child.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if Thou canst do any thing, have compassion on us, and help us.

Jesus said unto him, “If thou canst believe, all things are possible to him that believeth.”

And straightway the father of the child cried out, and said with tears, Lord, I believe; help Thou mine unbelief.

When Jesus saw that the people came running together, He rebuked the foul spirit, saying unto him, “Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.”

And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

But Jesus took him by the hand, and lifted him up; and he arose.

And when He was come into the house, His disciples asked Him privately, Why could not we cast him out?

And He said unto them, “This kind can come forth by nothing, but by prayer and fasting.”

And they departed thence, and passed through Galilee; and He would not that any man should know it.

For He taught His disciples, and said unto them, “The Son of Man is delivered into the hands of men, and they shall kill Him; and after that He is killed, He shall rise the third day.”

But they understood not that saying, and were afraid to ask Him.

And He came to Capernaum: and being in the house He asked them, “What was it that ye disputed among yourselves by the way?”

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

And He sat down, and called the twelve, and saith unto them, “If any man desire to be first, the same shall be last of all, and servant of all.”

And He took a child, and set him in the midst of them: and when He had taken him in His arms, He said unto them,

“Whosoever shall receive one of such children in My name, receiveth Me: and whosoever shall receive Me, receiveth not Me, but Him that sent Me.”

And John answered Him, saying, Master, we saw one casting out devils in Thy name, and he followeth not us: and we forbad him, because he followeth not us.

But Jesus said, “Forbid him not: for there is no man which shall do a miracle in My name, that can lightly speak evil of Me.

“For he that is not against us is on our part.

“For whosoever shall give you a cup of water to drink in My name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

“And whosoever shall offend one of these little ones that believe in Me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

“Where ‘THEIR WORM DIETH NOT, AND THE FIRE IS NOT QUENCHED.’

“And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

“Where ‘THEIR WORM DIETH NOT, AND THE FIRE IS NOT QUENCHED.’

“And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

“Where ‘THEIR WORM DIETH NOT, AND THE FIRE IS NOT QUENCHED.’

“For every one shall be salted with fire, and every sacrifice shall be salted with salt.

“Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.” (Mark 9: 1-50)

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Mark 8

In those days the multitude being very great, and having nothing to eat, Jesus called His disciples unto Him, and saith unto them,

“I have compassion on the multitude, because they have now been with Me three days, and have nothing to eat:

“And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.”

And His disciples answered Him, From whence can a man satisfy these men with bread here in the wilderness?

And He asked them, “How many loaves have ye?” And they said, Seven.

And He commanded the people to sit down on the ground: and He took the seven loaves, and gave thanks, and brake, and gave to His disciples to set before them; and they did set them before the people.

And they had a few small fishes: and He blessed, and commanded to set them also before them.

So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

And they that had eaten were about four thousand: and He sent them away.

And straightway He entered into a ship with His disciples, and came into the parts of Dalmanutha.

And the Pharisees came forth, and began to question with Him, seeking of Him a sign from heaven, tempting Him.

And He sighed deeply in His spirit, and saith, “Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.”

And He left them, and entering into the ship again departed to the other side.

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

And He charged them, saying, “Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.”

And they reasoned among themselves, saying, It is because we have no bread.

And when Jesus knew it, He saith unto them, “Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

“Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

“When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?” They say unto Him, Twelve.

“And when the seven among four thousand, how many baskets full of fragments took ye up?” And they said, Seven.

And He said unto them, “How is it that ye do not understand?”

And He cometh to Bethsaida; and they bring a blind man unto Him, and besought Him to touch him.

And He took the blind man by the hand, and led him out of the town; and when He had spit on his eyes, and put His hands upon him, He asked him if he saw ought.

And he looked up, and said, I see men as trees, walking.

After that He put His hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

And He sent him away to his house, saying, “Neither go into the town, nor tell it to any in the town.”

And Jesus went out, and His disciples, into the towns of Caesarea Philippi: and by the way He asked His disciples, saying unto them, “Whom do men say that I am?”

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

And He saith unto them, “But whom say ye that I am?” And Peter answereth and saith unto Him, Thou art the Christ.

And He charged them that they should tell no man of Him.

And He began to teach them, that the Son of Man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

And He spake that saying openly. And Peter took Him, and began to rebuke Him.

But when He had turned about and looked on His disciples, He rebuked Peter, saying, “Get thee behind Me, Satan: for thou savourest not the things that be of God, but the things that be of men.”

And when He had called the people unto Him with His disciples also, He said unto them, “Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me.

“For whosoever will save his life shall lose it; but whosoever shall lose his life for My sake and the gospel’s, the same shall save it.

“For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

“Or what shall a man give in exchange for his soul?

“Whosoever therefore shall be ashamed of Me and of My words in this adulterous and sinful generation; of him also shall the Son of Man be ashamed, when He cometh in the glory of His Father with the holy angels.” (Mark 8: 1-38)

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Mark 7

Then came together unto Him the Pharisees, and certain of the scribes, which came from Jerusalem.

And when they saw some of His disciples eat bread with defiled [Or, common], that is to say, with unwashen, hands, they found fault.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables [Or, beds].

Then the Pharisees and scribes asked Him, Why walk not Thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, “Well hath Esaias prophesied of you hypocrites, as it is written, ‘THIS PEOPLE HONOURETH ME WITH THEIR LIPS, BUT THEIR HEART IS FAR FROM ME.

“‘HOWBEIT IN VAIN DO THEY WORSHIP ME, TEACHING FOR DOCTRINES THE COMMANDMENTS OF MEN.’

“For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.”

And He said unto them, “Full well ye reject the commandment of God, that ye may keep your own tradition.

“For Moses said, ‘HONOUR THY FATHER AND THY MOTHER’; and, ‘WHOSO CURSETH FATHER OR MOTHER, LET HIM DIE THE DEATH’:

“But ye say, ‘If a man shall say to his father or mother, “It is Corban,” that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

“And ye suffer him no more to do ought for his father or his mother;

“Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”

And when He had called all the people unto Him, He said unto them, “Hearken unto Me every one of you, and understand:

“There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

“If any man have ears to hear, let him hear.”

And when He was entered into the house from the people, His disciples asked Him concerning the parable.

And He saith unto them, “Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

“Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?”

And He said, “That which cometh out of the man, that defileth the man.

“For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

“Thefts, coveteousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

“All these evil things come from within, and defile the man.”

And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but He could not be hid.

For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet:

The woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.

But Jesus said unto her, “Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.”

And she answered and said unto Him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

And He said unto her, “For this saying go thy way; the devil is gone out of thy daughter.”

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

And again, departing from the coasts of Tyre and Sidon, He came unto the Sea of Galilee, through the midst of the coasts of Decapolis.

And they bring unto Him one that was deaf, and had an impediment in his speech; and they beseech Him to put His hand upon him.

And He took him aside from the multitude, and put His fingers into his ears, and He spit, and touched his tongue;

And looking up to heaven, He sighed, and saith unto him, “Ephphatha,” that is, “Be opened.”

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

And He charged them that they should tell no man: but the more He charged them, so much the more a great deal they published it;

And were beyond measure astonished, saying, He hath done all things well: He maketh both the deaf to hear, and the dumb to speak (Mark 7: 1-37).

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PSALM 38

A Psalm of David, to bring to remembrance.

 

O LORD, rebuke me not in Thy wrath: neither chasten me in Thy hot displeasure.

For Thine arrows stick fast in me, and Thy hand presseth me sore.

There is no soundness in my flesh because of Thine anger; neither is there any rest in my bones because of my sin.

For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

My wounds stink and are corrupt because of my foolishness.

I am troubled; I am bowed down greatly; I go mourning all the day long.

For my loins are filled with a loathsome disease: and there is no soundness in my flesh.

I am feeble and sore broken: I have roared by reason of the disquietness of my heart.

Lord, all my desire is before Thee; and my groaning is not hid from Thee.

My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.

My lovers and my friends stand aloof from my sore; and my kinsmen [Or, my neighbours] stand afar off.

They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.

But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.

Thus I was as a man that heareth not, and in whose mouth are no reproofs.

For in Thee [Or, Thee do I wait for], O LORD, do I hope: Thou wilt hear [Or, answer], O Lord my God.

For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.

For I am ready to halt, and my sorrow is continually before me.

For I will declare mine iniquity; I will be sorry for my sin.

But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

They also that render evil for good are mine adversaries; because I follow the thing that good is.

Forsake me not, O LORD: O my God, be not far from me.

Make haste to help me, O Lord my salvation.

 

 

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Exodus 7

And the LORD said unto Moses, “See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

“Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.

“And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt.

“But Pharaoh shall not hearken unto you, that I may lay My hand upon Egypt, and bring forth Mine armies, and My people the children of Israel, out of the land of Egypt by great judgments.

“And the Egyptians shall know that I am the LORD, when I stretch forth Mine hand upon Egypt, and bring out the children of Israel from among them.”

And Moses and Aaron did as the LORD commanded them, so did they.

And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.

And the LORD spake unto Moses and unto Aaron, saying,

“When Pharaoh shall speak unto you, saying, ‘Shew a miracle for you’: then thou shalt say unto Aaron, ‘Take thy rod, and cast it before Pharaoh, and it shall become a serpent.’ ”

And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.

Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.

And He hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.

And the LORD said unto Moses, “Pharaoh’s heart is hardened, he refuseth to let the people go.

“Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

“And thou shalt say unto him, ‘The LORD God of the Hebrews hath sent me unto thee, saying, “Let My people go, that they may serve Me in the wilderness: and, behold, hitherto thou wouldest not hear.”

“‘Thus saith the LORD, “In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.

“‘“And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.” ’ ”

And the LORD spake unto Moses, “Say unto Aaron, ‘Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.’ ”

And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.

And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.

And Pharaoh turned and went into his house, neither did he set his heart to this also.

And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

And seven days were fulfilled, after that the LORD had smitten the river (Exodus 7:1-25).

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Isaiah 20

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

At the same time spake the LORD by Isaiah the son of Amoz, saying, “Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot.” And he did so, walking naked and barefoot.

And the LORD said, “Like as My servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

“So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

“And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

“And the inhabitant of this isle shall say in that day, ‘Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?’ ” (Isaiah 20: 1-6)

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Isaiah 19

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at His presence, and the heart of Egypt shall melt in the midst of it.

“And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.

“And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

“And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them,” saith the Lord, the LORD of hosts.

And the waters shall fail from the sea, and the river shall be wasted and dried up.

And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.

The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.

Moreover they that work in fine flax, and they that weave networks [Or, white works], shall be confounded.

And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.

Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof [Or, governors].

The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.

In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which He shaketh over it.

And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which He hath determined against it.

In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The City of Destruction [Or, of Heres, or, of the sun].

In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.

And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and He shall send them a Saviour, and a Great One, and He shall deliver them.

And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.

And the LORD shall smite Egypt: He shall smite and heal it: and they shall return even to the LORD, and He shall be intreated of them, and shall heal them.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:

Whom the LORD of hosts shall bless, saying, “Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance.” (Isaiah 19: 1-25)

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Exodus 6

Then the LORD said unto Moses, “Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.”

And God spake unto Moses, and said unto him, “I am the LORD:

“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by My name JEHOVAH was I not known to them.

“And I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

“And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered My covenant.

“Wherefore say unto the children of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

“‘And I will take you to Me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

“‘And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.’ ”

And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

And the LORD spake unto Moses, saying,

“Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.”

And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

The sons of Gershon; Libni, and Shimi, according to their families.

And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

And the sons of Izhar; Korah, and Nepheg, and Zichri.

And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

These are that Aaron and Moses, to whom the LORD said, “Bring out the children of Israel from the land of Egypt according to their armies.”

These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

That the LORD spake unto Moses, saying, “I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.”

And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me? (Exodus 6: 1-30)

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