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Posts Tagged ‘Psalm’

Isaiah 10

Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

To turn aside the needy from judgment, and to take away the right from the poor of My people, that widows may be their prey, and that they may rob the fatherless!

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

Without Me they shall bow down under the prisoners, and they shall fall under the slain. For all this His anger is not turned away, but His hand is stretched out still.

O Assyrian [Or, Woe to the Assyrian], the rod of Mine anger, and the staff in their hand is Mine indignation.

I will send him against an hypocritical nation, and against the people of My wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

For he saith, Are not my princes altogether kings?

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

Wherefore it shall come to pass, that when the Lord hath performed His whole work upon Mount Zion and on Jerusalem, “I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.”

For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man [Or, like many people]:

And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory He shall kindle a burning like the burning of a fire.

And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.

And the rest of the trees of his forest shall be few, that a child may write them.

And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

The remnant shall return, even the remnant of Jacob, unto the mighty God.

For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with [Or, in] righteousness.

For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.

Therefore thus saith the Lord GOD of hosts, “O My people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

“For yet a very little while, and the indignation shall cease, and Mine anger in their destruction.”

And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as His rod was upon the sea, so shall He lift it up after the manner of Egypt.

And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.

Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.

And He shall cut down the thickets of the forest with iron, and Lebanon shall fall by a Mighty One (Isaiah 10: 1-34).

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Zechariah 9

The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.

And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

Behold, the Lord will cast her out, and He will smite her power in the sea; and she shall be devoured with fire.

Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

And I will encamp about Mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with Mine eyes.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and He shall speak peace unto the heathen: and His dominion shall be from sea even to sea, and from the River even to the ends of the earth.

As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;

When I have bent Judah for Me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

And the LORD shall be seen over them, and His arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.

The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls [Or, shall fill both the bowls.], and as the corners of the altar.

And the LORD their God shall save them in that day as the flock of His people: for they shall be as the stones of a crown, lifted up as an ensign upon His land.

For how great is His goodness, and how great is His beauty! corn shall make the young men cheerful, and new wine the maids (Zechariah 9: 1-17).

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Isaiah 60

“Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

“For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and His glory shall be seen upon thee.

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

“Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.

“Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

“The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

“All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on Mine altar, and I will glorify the house of My glory.

“Who are these that fly as a cloud, and as the doves to their windows?

“Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because He hath glorified thee.

“And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in My wrath I smote thee, but in My favour have I had mercy on thee.

“Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces [Or, wealth] of the Gentiles, and that their kings may be brought.

“For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

“The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of My sanctuary; and I will make the place of My feet glorious.

“The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

“Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

“Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the Mighty One of Jacob.

“For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.

“Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

“The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

“Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.

“Thy people also shall be all righteous: they shall inherit the land for ever, the branch of My planting, the work of My hands, that I may be glorified.

“A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.” (Isaiah 60: 1-22)

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Isaiah 6

In the year that King Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then said I, Here am I; send me.

And He said, “Go, and tell this people, ‘Hear ye indeed [Or, without ceasing], but understand not; and see ye indeed, but perceive not.’

“Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Then said I, Lord, how long? And He answered, “Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

“And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

“But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.” (Isaiah 6: 1-13)

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Luke 21

And He looked up, and saw the rich men casting their gifts into the treasury.

And He saw also a certain poor widow casting in thither two mites.

And He said, “Of a truth I say unto you, that this poor widow hath cast in more than they all:

“For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.”

And as some spake of the temple, how it was adorned with goodly stones and gifts, He said,

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.”

And they asked Him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And He said, “Take heed that ye be not deceived: for many shall come in My name, saying, ‘I am Christ’; and ‘the time draweth near’: go ye not therefore after them.

“But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.”

Then said He unto them, “Nation shall rise against nation, and kingdom against kingdom:

“And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

“But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name’s sake.

“And it shall turn to you for a testimony.

“Settle it therefore in your hearts, not to meditate before what ye shall answer:

“For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

“And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

“And ye shall be hated of all men for My name’s sake.

“But there shall not an hair of your head perish.

“In your patience possess ye your souls.

“And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

“Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

“For these be the days of vengeance, that all things which are written may be fulfilled.

“But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

“And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

“Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

“And then shall they see the Son of Man coming in a cloud with power and great glory.

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”

And He spake to them a parable; “Behold the fig tree, and all the trees;

“When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

“So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

“Verily I say unto you, This generation shall not pass away, till all be fulfilled.

“Heaven and earth shall pass away: but My words shall not pass away.

“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

“For as a snare shall it come on all them that dwell on the face of the whole earth.

“Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man.”

And in the day time He was teaching in the temple; and at night He went out, and abode in the mount that is called the Mount of Olives.

And all the people came early in the morning to Him in the temple, for to hear Him (Luke 21: 1-38).

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Psalm 27

A Psalm of David.

 

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty [Or, the delight] of the LORD, and to enquire in His temple.

For in the time of trouble He shall hide me in His pavilion: in the secret of His tabernacle shall He hide me; He shall set me up upon a rock.

And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in His tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.

When Thou saidst, “Seek ye My face”; my heart said unto Thee, Thy face, LORD, will I seek.

Hide not Thy face far from me; put not Thy servant away in anger: Thou hast been my help; leave me not, neither forsake me, O God of my salvation.

When my father and my mother forsake me, then the LORD will take me up.

Teach me Thy way, O LORD, and lead me in a plain path, because of mine enemies.

Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

Wait on the LORD: be of good courage, and He shall strengthen thine heart: wait, I say, on the LORD.

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Isaiah 59

Behold, the LORD’s hand is not shortened, that it cannot save; neither His ear heavy, that it cannot hear:

But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear.

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

They hatch cockatrice’ [Or, adders’] eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

The way of peace they know not; and there is no judgment [Or, right] in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.

We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.

We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.

For our transgressions are multiplied before Thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;

In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

Yea, truth faileth; and he that departeth from evil maketh himself a prey [Or, is accounted mad]. And the LORD saw it, and it displeased Him that there was no judgment.

And He saw that there was no man, and wondered that there was no intercessor: therefore His arm brought salvation unto Him; and His righteousness, it sustained Him.

For He put on righteousness as a breastplate, and an helmet of salvation upon His head; and He put on the garments of vengeance for clothing, and was clad with zeal as a cloak.

According to their deeds, accordingly He will repay, fury to His adversaries, recompence to His enemies; to the islands He will repay recompence.

So shall they fear the name of the LORD from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.

“And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob,” saith the LORD.

“As for Me, this is My covenant with them,” saith the LORD; “My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed,” saith the LORD, “from henceforth and for ever.” (Isaiah 59: 1-21)

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Isaiah 5

Now will I sing to my well-beloved a song of my beloved touching His vineyard.  My well-beloved hath a vineyard in a very fruitful hill:

And He fenced it [Or, made a wall about it], and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and He looked that it should bring forth grapes, and it brought forth wild grapes.

“And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard.

“What could have been done more to My vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

“And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

“And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.”

For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah His pleasant plant: and He looked for judgment, but behold oppression; for righteousness, but behold a cry.

Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

In mine ears said the LORD of hosts, “Of a truth many houses shall be desolate, even great and fair, without inhabitant.

“Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield a ephah.”

Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of His hands.

Therefore My people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

But the LORD of hosts shall be exalted in judgment, and God that is holy [Or, the holy God] shall be sanctified in righteousness.

Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

That say, Let Him make speed, and hasten His work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

Which justify the wicked for reward, and take away the righteousness of the righteous from him!

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Therefore is the anger of the LORD kindled against His people, and He hath stretched forth His hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn [Or, as dung] in the midst of the streets. For all this His anger is not turned away, but His hand is stretched out still.

And He will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:

Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow [Or, distress], and the light is darkened in the heavens thereof (Isaiah 5: 1-30).

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Luke 20

And it came to pass, that on one of those days, as He taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon Him with the elders,

And spake unto Him, saying, Tell us, by what authority doest Thou these things? or who is he that gave Thee this authority?

And He answered and said unto them, “I will also ask you one thing; and answer Me:

“The baptism of John, was it from heaven, or of men?”

And they reasoned with themselves, saying, If we shall say, From heaven; He will say, Why then believed ye him not?

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

And they answered, that they could not tell whence it was.

And Jesus said unto them, “Neither tell I you by what authority I do these things.”

Then began He to speak to the people this parable; “A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

“And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

“And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

“And again he sent a third: and they wounded him also, and cast him out.

“Then said the lord of the vineyard, ‘What shall I do? I will send my beloved son: it may be they will reverence him when they see him.’

“But when the husbandmen saw him, they reasoned among themselves, saying, ‘This is the heir: come, let us kill him, that the inheritance may be ours.’

“So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

“He shall come and destroy these husbandmen, and shall give the vineyard to others.” And when they heard it, they said, God forbid.

And He beheld them, and said, “What is this then that is written, ‘THE STONE WHICH THE BUILDERS REJECTED, THE SAME IS BECOME THE HEAD OF THE CORNER’?

“Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.”

And the chief priests and the scribes the same hour sought to lay hands on Him; and they feared the people: for they perceived that He had spoken this parable against them.

And they watched Him, and sent forth spies, which should feign themselves just men, that they might take hold of His words, that so they might deliver Him unto the power and authority of the governor.

And they asked Him, saying, Master, we know that Thou sayest and teachest rightly, neither acceptest Thou the person of any, but teachest the way of God truly [Or, of a truth]:

Is it lawful for us to give tribute unto Caesar, or no?

But He perceived their craftiness, and said unto them, “Why tempt ye Me?

“Shew Me a penny. Whose image and superscription hath it?” They answered and said, Caesar’s.

And He said unto them, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.”

And they could not take hold of His words before the people: and they marvelled at His answer, and held their peace.

Then came to Him certain of the Sadducees, which deny that there is any resurrection; and they asked Him,

Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

There were therefore seven brethren: and the first took a wife, and died without children.

And the second took her to wife, and he died childless.

And the third took her; and in like manner the seven also: and they left no children, and died.

Last of all the woman died also.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

And Jesus answering said unto them, “The children of this world marry, and are given in marriage:

“But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

“Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

“Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB.

“For He is not a God of the dead, but of the living: for all live unto Him.”

Then certain of the scribes answering said, Master, Thou hast well said.

And after that they durst not ask Him any question at all.

And He said unto them, “How say they that Christ is David’s son?

“And David himself saith in the book of Psalms, ‘THE LORD SAID UNTO MY LORD, “‘“SIT THOU ON MY RIGHT HAND,

“‘“TILL I MAKE THINE ENEMIES THY FOOTSTOOL.” ’

“David therefore calleth Him ‘Lord,’ how is He then his son?”

Then in the audience of all the people He said unto His disciples,

“Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

“Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.” (Luke 20: 1-47)

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THE FIRST BOOK OF SAMUEL

OTHERWISE CALLED, THE FIRST BOOK OF THE KINGS

1 Samuel 15

Samuel also said unto Saul, The LORD sent me to anoint thee to be king over His people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.

Thus saith the LORD of hosts, “I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.

“Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

And Saul came to a city of Amalek, and laid wait in the valley.

And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.

And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

Then came the word of the LORD unto Samuel, saying,

“It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments.” And it grieved Samuel; and he cried unto the LORD all night.

And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.

And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.

Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.

And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

And the LORD sent thee on a journey, and said, “Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.”

Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, He hath also rejected thee from being king.

And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.

Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.

And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

And also the Strength of Israel will not lie nor repent: for He is not a man, that He should repent.

Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

So Samuel turned again after Saul; and Saul worshipped the LORD.

Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.

And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.

Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that He had made Saul king over Israel (1 Samuel 15: 1-35).

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