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Posts Tagged ‘Psalm’

Isaiah 54

“Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife,” saith the LORD.

“Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

“For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.

“Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

“For thy Maker is thine husband; the LORD of hosts is His name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall He be called.

“For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused,” saith thy God.

“For a small moment have I forsaken thee; but with great mercies will I gather thee.

“In a little wrath I hid My face from thee for a moment; but with everlasting kindness will I have mercy on thee,” saith the LORD thy Redeemer.

“For this is as the waters of Noah unto Me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

“For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed,” saith the LORD that hath mercy on thee.

“O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.

“And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.

“And all thy children shall be taught of the LORD; and great shall be the peace of thy children.

“In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

“Behold, they shall surely gather together, but not by Me: whosoever shall gather together against thee shall fall for thy sake.

“Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

“No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of Me,” saith the LORD (Isaiah 54: 1-17).

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Luke 16

And He said also unto His disciples, “There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

“And he called him, and said unto him, ‘How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.’

“Then the steward said within himself, ‘What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

“‘I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his lord’s debtors unto him, and said unto the first, ‘How much owest thou unto my lord?’

“And he said, ‘An hundred measures of oil.’ And he said unto him, ‘Take thy bill, and sit down quickly, and write fifty.’

“Then said he to another, ‘And how much owest thou?’ And he said, ‘An hundred measures of wheat.’ And he said unto him, ‘Take thy bill, and write fourscore.’

“And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

“And I say unto you, Make to yourselves friends of the mammon [Or, riches] of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

“If therefore ye have not been faithful in the unrighteous mammon [Or, riches], who will commit to your trust the true riches?

“And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

“No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

And the Pharisees also, who were covetous, heard all these things: and they derided Him.

And He said unto them, “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

“The Law and the Prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

“And it is easier for heaven and earth to pass, than one tittle of the Law to fail.

“Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

“And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

“And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

“And he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.’

“But Abraham said, ‘Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

“‘And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.’

“Then he said, ‘I pray thee therefore, Father, that thou wouldest send him to my father’s house:

“‘For I have five brethren; that he may testify unto them, lest they also come into this place of torment.’

“Abraham saith unto him, ‘They have Moses and the Prophets; let them hear them.’

“And he said, ‘Nay, Father Abraham: but if one went unto them from the dead, they will repent.’

“And he said unto him, ‘If they hear not Moses and the Prophets, neither will they be persuaded, though one rose from the dead.’ ” (Luke 16: 1-31)

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Romans 2

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of His goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

“WHO WILL RENDER TO EVERY MAN ACCORDING TO HIS DEEDS”:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

For there is no respect of persons with God.

For as many as have sinned without Law shall also perish without Law: and as many as have sinned in the Law shall be judged by the Law;

(For not the hearers of the Law are just before God, but the doers of the Law shall be justified.

For when the Gentiles, which have not the Law, do by nature the things contained in the Law, these, having not the Law, are a law unto themselves:

Which shew the work of the Law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Behold, thou art called a Jew, and restest in the Law, and makest thy boast of God,

And knowest His will, and approvest the things that are more excellent [Or, triest the things that differ], being instructed out of the Law;

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the Law.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

“FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU,” as it is written.

For circumcision verily profiteth, if thou keep the Law: but if thou be a breaker of the Law, thy circumcision is made uncircumcision.

Therefore if the uncircumcision keep the righteousness of the Law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfil the Law, judge thee, who by the letter and circumcision dost transgress the Law?

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God (Romans 2: 1-29).

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Isaiah 52

Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

For thus saith the LORD, “Ye have sold yourselves for nought; and ye shall be redeemed without money.”

For thus saith the Lord GOD, “My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.

“Now therefore, what have I here,” saith the LORD, “that My people is taken away for nought? they that rule over them make them to howl,” saith the LORD; “and My name continually every day is blasphemed.

“Therefore My people shall know My name: therefore they shall know in that day that I am He that doth speak: behold, ‘it is I.’ ”

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted His people, He hath redeemed Jerusalem.

The LORD hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.

Behold, My servant shall deal prudently, He shall be exalted and extolled, and be very high.

As many as were astonied at thee; His visage was so marred more than any man, and His form more than the sons of men:

So shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider (Isaiah 52: 1-15).

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Luke 15

Then drew near unto Him all the publicans and sinners for to hear Him.

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And He spake this parable unto them, saying,

“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

“And when he hath found it, he layeth it on his shoulders, rejoicing.

“And when he cometh home, he calleth together his friends and neighbours, saying unto them, ‘Rejoice with me; for I have found my sheep which was lost.’

“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

“Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

“And when she hath found it, she calleth her friends and her neighbours together, saying, ‘Rejoice with me; for I have found the piece which I had lost.’

“Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.”

And He said, “A certain man had two sons:

“And the younger of them said to his father, ‘Father, give me the portion of goods that falleth to me.’ And he divided unto them his living.

“And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

“And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

“And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

“And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

“And when he came to himself, he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

“‘I will arise and go to my father, and will say unto him, “Father, I have sinned against heaven, and before thee,

“‘“And am no more worthy to be called thy son: make me as one of thy hired servants.” ’

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

“And the son said unto him, ‘Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.’

“But the father said to his servants, ‘Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

“‘And bring hither the fatted calf, and kill it; and let us eat, and be merry:

“‘For this my son was dead, and is alive again; he was lost, and is found.’ And they began to be merry.

“Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

“And he called one of the servants, and asked what these things meant.

“And he said unto him, ‘Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.’

“And he was angry, and would not go in: therefore came his father out, and intreated him.

“And he answering said to his father, ‘Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

“‘But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.’

“And he said unto him, ‘Son, thou art ever with me, and all that I have is thine.

“‘It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.’ ” (Luke 15: 1-32)

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Isaiah 51

“Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

“Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.”

For the LORD shall comfort Zion: He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

“Hearken unto Me, My people; and give ear unto Me, O My nation: for a law shall proceed from Me, and I will make My judgment to rest for a light of the people.

“My righteousness is near; My salvation is gone forth, and Mine arms shall judge the people; the isles shall wait upon Me, and on Mine arm shall they trust.

“Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but My salvation shall be for ever, and My righteousness shall not be abolished.

“Hearken unto Me, ye that know righteousness, the people in whose heart is My law; fear ye not the reproach of men, neither be ye afraid of their revilings.

“For the moth shall eat them up like a garment, and the worm shall eat them like wool: but My righteousness shall be for ever, and My salvation from generation to generation.”

Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art Thou not it that hath cut Rahab, and wounded the dragon?

Art Thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

“I, even I, am He that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;

“And forgettest the LORD thy Maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready [Or, made himself ready] to destroy? and where is the fury of the oppressor?

“The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

“But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is His name.

“And I have put My words in thy mouth, and I have covered thee in the shadow of Mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, ‘Thou art My people.’ ”

Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of His fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.

There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.

These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?

Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.

Therefore hear now this, thou afflicted, and drunken, but not with wine:

Thus saith thy Lord the LORD, and thy God that pleadeth the cause of His people, “Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of My fury; thou shalt no more drink it again:

“But I will put it into the hand of them that afflict thee; which have said to thy soul, ‘Bow down, that we may go over’: and thou hast laid thy body as the ground, and as the street, to them that went over.” (Isaiah 51: 1-23)

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THE SECOND BOOK OF MOSES, CALLED EXODUS

Exodus 1

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan, and Naphtali, Gad, and Asher.

And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

And Joseph died, and all his brethren, and all that generation.

And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

Now there arose up a new king over Egypt, which knew not Joseph.

And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

And the Egyptians made the children of Israel to serve with rigour:

And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

And it came to pass, because the midwives feared God, that He made them houses.

And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive (Exodus 1: 1-22).

 

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THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS

Romans 1

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

(Which He had promised afore by His prophets in the holy Scriptures,)

Concerning His Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

By whom we have received grace and apostleship, for obedience to the faith [Or, to the obedience of faith] among all nations, for His name:

Among whom are ye also the called of Jesus Christ:

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers;

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

That is, that I may be comforted together with you [Or, in you] by the mutual faith both of you and me.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you [Or, in you] also, even as among other Gentiles.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For therein is the righteousness of God revealed from faith to faith: as it is written, “The just shall live by faith.”

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are [Or, that they may be] without excuse:

Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Professing themselves to be wise, they became fools,

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

And even as they did not like to retain God in their knowledge [Or, to acknowledge], God gave them over to a reprobate mind, to do those things which are not convenient;

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them (Romans 1: 1-32).

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Acts 7

Then said the high priest, Are these things so?

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And said unto him, “GET THEE OUT OF THY COUNTRY, AND FROM THY KINDRED, AND COME INTO THE LAND WHICH I SHALL SHEW THEE.”

Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, He removed him into this land, wherein ye now dwell.

And He gave him none inheritance in it, no, not so much as to set his foot on: yet He promised that He would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

“AND THE NATION TO WHOM THEY SHALL BE IN BONDAGE WILL I JUDGE,” said God: “AND AFTER THAT SHALL THEY COME FORTH, AND SERVE ME IN THIS PLACE.”

And He gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt; and he made him governor over Egypt and all his house.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

So Jacob went down into Egypt, and died, he, and our fathers,

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

Till another king arose, which knew not Joseph.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

In which time Moses was born, and was exceeding fair [Or, fair to God], and nourished up in his father’s house three months:

And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

For [Or, Now] he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, WHO MADE THEE A RULER AND A JUDGE OVER US?

WILT THOU KILL ME, AS THOU DIDDEST THE EGYPTIAN YESTERDAY?

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

And when forty years were expired, there appeared to him in the wilderness of Mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

Saying, “I AM THE GOD OF THY FATHERS, THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB.” Then Moses trembled, and durst not behold.

THEN SAID THE LORD TO HIM, “PUT OFF THY SHOES FROM THY FEET: FOR THE PLACE WHERE THOU STANDEST IS HOLY GROUND.

“I HAVE SEEN, I HAVE SEEN THE AFFLICTION OF MY PEOPLE WHICH IS IN EGYPT, AND I HAVE HEARD THEIR GROANING, AND AM COME DOWN TO DELIVER THEM. AND NOW COME, I WILL SEND THEE INTO EGYPT.”

This Moses whom they refused, saying, WHO MADE THEE A RULER AND A JUDGE? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

This is that Moses, which said unto the children of Israel, “A PROPHET SHALL THE LORD YOUR GOD RAISE UP UNTO YOU OF YOUR BRETHREN, LIKE UNTO ME [Or, as myself]; HIM SHALL YE HEAR.”

This is he, that was in the church in the wilderness with the angel which spake to him in the Mount Sina, and with our fathers: who received the lively oracles to give unto us:

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Saying unto Aaron, MAKE US GODS TO GO BEFORE US: FOR AS FOR THIS MOSES, WHICH BROUGHT US OUT OF THE LAND OF EGYPT, WE WOT NOT WHAT IS BECOME OF HIM.

And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, “O YE HOUSE OF ISRAEL, HAVE YE OFFERED TO ME SLAIN BEASTS AND SACRIFICES BY THE SPACE OF FORTY YEARS IN THE WILDERNESS?

“YEA, YE TOOK UP THE TABERNACLE OF MOLOCH, AND THE STAR OF YOUR GOD REMPHAN, FIGURES WHICH YE MADE TO WORSHIP THEM: AND I WILL CARRY YOU AWAY BEYOND BABYLON.”

Our fathers had the tabernacle of witness in the wilderness, as He had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Who found favour before God, and desired to find a tabernacle for the God of Jacob.

But Solomon built Him an house.

Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet,

“HEAVEN IS MY THRONE, AND EARTH IS MY FOOTSTOOL: WHAT HOUSE WILL YE BUILD ME?” SAITH THE LORD: “OR WHAT IS THE PLACE OF MY REST?

“HATH NOT MY HAND MADE ALL THESE THINGS?”

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Who have received the law by the disposition of angels, and have not kept it.

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep (Acts 7: 1-60).

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Isaiah 50

Thus saith the LORD, “Where is the bill of your mother’s divorcement, whom I have put away? or which of My creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

“Wherefore, when I came, was there no man? when I called, was there none to answer? Is My hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at My rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

“I clothe the heavens with blackness, and I make sackcloth their covering.”

The Lord GOD hath given Me the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned.

The Lord GOD hath opened Mine ear, and I was not rebellious, neither turned away back.

I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting.

For the Lord GOD will help Me; therefore shall I not be confounded: therefore have I set My face like a flint, and I know that I shall not be ashamed.

He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me.

Behold, the Lord GOD will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.

Who is among you that feareth the LORD, that obeyeth the voice of His servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of Mine hand; ye shall lie down in sorrow (Isaiah 50: 1-11).

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