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Colossians 2

For I would that ye knew what great conflict [Or, fear, or, care] I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

In whom are hid all the treasures of wisdom and knowledge.

And this I say, lest any man should beguile you with enticing words.

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

And as ye have therefore received Christ Jesus the Lord, so walk ye in Him:

Rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments [Or, elements] of the world, and not after Christ.

For in Him dwelleth all the fulness of the Godhead bodily.

And ye are complete in Him, which is the head of all principality and power:

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Buried with Him in baptism, wherein also ye are risen with Him through the faith of the operation of God, who hath raised Him from the dead.

And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses;

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross;

And having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it [Or, in Himself].

Let no man therefore judge you in meat, or in drink, or in respect [Or, in part] of an holyday, or of the new moon, or of the Sabbath days:

Which are a shadow of things to come; but the body is of Christ.

Let no man beguile you [Or, judge against you] of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

(Touch not; taste not; handle not;

Which all are to perish with the using;) after the commandments and doctrines of men?

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting [Or, punishing, or, not sparing] of the body; not in any honour to the satisfying of the flesh (Colossians 2: 1-23).

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THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS

Colossians 1

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

Who also declared unto us your love in the Spirit.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding;

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness;

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son:

In whom we have redemption through His blood, even the forgiveness of sins:

Who is the image of the invisible God, the firstborn of every creature:

For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him:

And He is before all things, and by Him all things consist.

And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [Or, among all] things He might have the preeminence.

For it pleased the Father that in Him should all fulness dwell;

And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.

And you, that were sometime alienated and enemies in your mind by wicked works [Or, by your mind in wicked works], yet now hath He reconciled,

In the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight:

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake, which is the church:

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Even the mystery which hath been hid from ages and from generations, and now is made manifest to His saints:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you [Or, among you], the hope of glory:

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Whereunto I also labour, striving according to His working, which worketh in me mightily (Colossians 1: 1-29).

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The Imperfect Pot

I am an imperfect pot. God can compensate for my shortcomings. As Jesus said in 2 Corinthians 12:9, “My grace is sufficient for thee: for My strength is made perfect in weakness.” Paul the Apostle goes on to write, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (Corinthians 12: 9-10)

There are people who think that human beings should be autonomous from God — who try to eliminate humanity’s bond with God. They don’t think we should have a sensitive side which can bond with God — which relies on Him in order to stay emotionally alive. They don’t think we should have physical weaknesses that can be mitigated by God’s intervention. To them, in the mindset of eugenics, imperfect pots should be destroyed. Those who rely on God should be destroyed.

I am an imperfect pot. I need God to compensate for my weaknesses. I need God because I love God.

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Jonah 4

But it displeased Jonah exceedingly, and he was very angry.

And he prayed unto the LORD, and said, I pray Thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.

Therefore now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die than to live.

Then said the LORD, “Doest thou well to be angry?”

So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

And the LORD God prepared a gourd [Or, palmerist], and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.

But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.

And it came to pass, when the sun did arise, that God prepared a vehement [Or, silent] east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

And God said to Jonah, “Doest thou well to be angry for the gourd?” And he said, I do well to be angry [Or, I am greatly angry], even unto death.

Then said the LORD, “Thou hast had pity on [Or, spared] the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

“And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?” (Jonah 4: 1-11)

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Jonah 3

And the word of the LORD came unto Jonah the second time, saying,

“Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.”

So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.

And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.

And it caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:

But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

Who can tell if God will turn and repent, and turn away from His fierce anger, that we perish not?

And God saw their works, that they turned from their evil way; and God repented of the evil, that He had said that He would do unto them; and He did it not (Jonah 3: 1-10).

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Jonah 2

Then Jonah prayed unto the LORD his God out of the fish’s belly.

And said, I cried by reason of mine affliction unto the LORD, and He heard me; out of the belly of hell cried I, and Thou heardest my voice.

For Thou hadst cast me into the deep, in the midst of the seas; and the floods compassed my about: all Thy billows and Thy waves passed over me.

Then I said, I am cast out of Thy sight; yet I will look again toward Thy holy temple.

The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.

I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast Thou brought up my life from corruption [Or, the pit], O LORD my God.

When my soul fainted within me I remembered the LORD: and my prayer came in unto Thee, into Thine holy temple.

They that observe lying vanities forsake their own mercy.

But I will sacrifice unto Thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.

And the LORD spake unto the fish, and it vomited out Jonah upon the dry land (Jonah 2: 1-10).

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God Comes First

Originally written on 11/2/23

God comes first. Everything else, including other people, including yourself, is subordinated to God. There is an active push to put human beings and their feelings above God. There’s a push to worship certain human beings as gods. This is idolatry. This is not Judeo-Christianity.

As Jesus said,

“Think not that I am come to send peace on earth: I came not to send peace, but a sword.

“For I am come to SET A MAN AT VARIANCE AGAINST HIS FATHER, AND THE DAUGHTER AGAINST HER MOTHER, AND THE DAUGHTER IN LAW AGAINST HER MOTHER IN LAW.

“And A MAN’S FOES SHALL BE THEY OF HIS OWN HOUSEHOLD.

“He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me.

“And he that taketh not his cross, and followeth after Me, is not worthy of Me.” (Matthew 10: 34-38)

The globalists are also pushing a potpourri religious paradigm on the world: universalism, which adds elements of disparate religions together and requires the world’s population to dabble in other religions and to worship other gods. This is expressly prohibited in Judeo-Christianity and once again is a form of idolatry.

And God spake all these words, saying,

“I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

“Thou shalt have no other gods before Me.

“Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

“Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me”; (Exodus 20: 1-5)

But at the center of both efforts is the desire for the elites to be worshipped as gods themselves. And they have to destroy the foundational belief that God comes first in order to replace God in the hierarchy of importance with themselves. They start off this movement by claiming all people should be placed above God. It has become, therefore, offensive to people who buy into the human-first mentality when anyone puts God ahead of a human being. But the end goal is for the elites alone to have worth — not God and not the rest of us. To contradict that this human-first paradigm is compatible with true Judeo-Christianity, I offer the following Bible quotes.

In Matthew 15, Jesus talks about how you can’t replace God’s commandments with those of men:

But He answered and said unto them, “Why do ye also transgress the commandment of God by your tradition?

“For God commanded, saying, ‘HONOUR THY FATHER AND MOTHER’: and, ‘HE THAT CURSETH FATHER OR MOTHER, LET HIM DIE THE DEATH.’

“But ye say, ‘Whosoever shall say to his father or his mother, “It is a gift, by whatsoever thou mightest be profited by me”;

“‘And honour not his father or his mother, he shall be free.’ Thus have ye made the commandment of God of none effect by your tradition.

“Ye hypocrites, well did Esaias prophesy of you, saying,

“‘THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME.

“‘BUT IN VAIN THEY DO WORSHIP ME, TEACHING FOR DOCTRINES THE COMMANDMENTS OF MEN.’ ” (Matthew 15: 3-9)

People are sold on the idea that they will be held to no standard, have limitless approval, and unrestricted exercise of their own will if people will prioritize human beings over God. The idea they are sold is that if people are allowed to do whatever they want they will no longer be bitter or vengeful. Only the people behind the push to drive God from the worldview of society know better. People’s wills conflict with each other. Some people, including the elites, are also driven to try to subordinate the will of others to their own.

When people put human beings ahead of God, people don’t rise in status equally. For the new system to work, a small number become the false gods while the majority become masochistic slaves. And it isn’t the masochism popularized in fiction. You aren’t beloved of the sadist, and there is no pathway to become their equal. You can see this reality playing out now. Before it was made clear that if you didn’t comply with these people you would be punished — you deserved to be punished. Now you are told you deserve to be punished by just existing, and your persecutor is filled with self-righteous indignation if you attempt to avoid that punishment, even if that punishment is death. There is no discussion allowed for whether the punishment is deserved or the severity of the punishment is justified. In the end, putting human beings ahead of God has been sold as the ultimate in humanitarianism and kindness. Instead, it is a pathway for world system elites to exercise power over others. The real God has been labeled as mean and unkind. In reality, His way is the way that allows people to have a life free from enslavement — enslavement from sin and enslavement from sadism.

Be forewarned. If you give up God in order to appease those who are clinging to the unrealistic dream of universal acceptance and approval, you will be subjected to the view of humanity of the elite — that they are the only ones who matter. For it is God who holds that all human life has intrinsic value:

“Ye have heard that it hath been said, ‘THOU SHALT LOVE THY NEIGHBOUR, and hate thine enemy.’

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

“That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” (Matthew 5: 43-45)

So, if you, therefore, reject God then only the elite will be seen as having any worth or right to life.

In Matthew 22 it states:

Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying,

Master, which is the great commandment in the Law?

Jesus said unto him, “‘THOU SHALT LOVE THE LORD THY GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND.’
“This is the first and great commandment.

“And the second is like unto it, ‘THOU SHALT LOVE THY NEIGHBOUR AS THYSELF.’

“On these two commandments hang all the Law and the Prophets.” (Matthew 22: 35-40)

Notice it is love thy neighbor as thyself, not above God. God has predominance over both neighbor and self. As Jesus said in Matthew 7, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the Law and the Prophets.” (Matthew 7: 12)

But God still comes first. Treating others as you would have them treat you is kindness. When you put God first, everything else falls into place.

As it says in the Bible, God is no respecter of persons. As Moses states:

For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: (Deuteronomy 10: 17)

The Bible talks of Jesus in this way:

Then went the Pharisees, and took counsel how they might entangle Him in His talk.

And they sent out unto Him their disciples with the Herodians, saying, Master, we know that Thou art true, and teachest the way of God in truth, neither carest Thou for any man: for Thou regardest not the person of men. (Matthew 22: 15-16)

In the epistle of James it reads,

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the [Or, that] kingdom which He hath promised to them that love Him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the Scripture, “THOU SHALT LOVE THY NEIGHBOUR AS THYSELF,” ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the Law as transgressors.

For whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all.

(James 2: 5-10).

God doesn’t value elites above people with less power.

As Jesus said, “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” (Matthew 23:12)

In conclusion, nothing good comes from allowing elites to try to drive God from our society, so they can rule over us instead.

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JONAH

Jonah 1

Now the word of the LORD came unto Jonah the son of Amittai, saying,

“Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before Me.”

But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.

Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.

So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

And he said unto them, I am an Hebrew; and I fear the LORD [Or, JEHOVAH], the God of heaven, which hath made the sea and the dry land.

Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.

Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.

And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.

Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.

Wherefore they cried unto the LORD, and said, We beseech Thee, O LORD, we beseech Thee, let us not perish for this man’s life, and lay not upon us innocent blood: for Thou, O LORD, hast done as it pleased Thee.

So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.

Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights (Jonah 1: 1-17).

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Jeremiah 52

Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal the daughter of Jeremiah of Libnah.

And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.

For through the anger of the LORD it came to pass in Jerusalem and Judah, till He had cast them out from His presence, that Zedekiah rebelled against the king of Babylon.

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.

So the city was besieged unto the eleventh year of King Zedekiah.

And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.

And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.

Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.

Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard [Or, chief marshal], which served the king of Babylon, into Jerusalem,

And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:

And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.

Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.

But Nebuzar-adan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.

Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.

The caldrons also, and the shovels, and the snuffers, and the bowls [Or, basons], and the spoons, and all the vessels of brass wherewith they ministered, took they away.

And the basons, and the firepans [Or, censers], and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.

The two pillars, one sea, and twelve brasen bulls that were under the bases, which King Solomon had made in the house of the LORD: the brass of all these vessels was without weight.

And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.

And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.

And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the principal scribe of the host [Or, scribe of the captain of the host], who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.

So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.

This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,

And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,

And changed his prison garments: and he did continually eat bread before him all the days of his life.

And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life (Jeremiah 52: 1-34).

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Jeremiah 51

Thus saith the LORD; “Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against Me, a destroying wind;

“And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.

“Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.

“Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.”

For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’s vengeance; He will render unto her a recompence.

Babylon hath been a golden cup in the LORD’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.

Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.

We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.

The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.

Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for His device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of His temple.

Set up the standard upon the walls of Babylon, make the watch strong, set up the watchman, prepare the ambushes: for the LORD hath both devised and done that which He spake against the inhabitants of Babylon.

O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.

The LORD of hosts hath sworn by Himself, saying, “Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.”

He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heaven by His understanding.

When He uttereth His voice, there is a multitude of waters [Or, noise] in the heavens; and He causeth the vapours to ascend from the ends of the earth: He maketh lightnings with rain, and bringeth forth the wind out of His treasures.

Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

They are vanity, the work of errors: in the time of their visitation they shall perish.

The portion of Jacob is not like them; for He is the former of all things: and Israel is the rod of His inheritance: the LORD of hosts is His name.

“Thou art My battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

“And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;

“With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;

“I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.

“And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight,” saith the LORD.

“Behold, I am against thee, O destroying mountain,” saith the LORD, “which destroyest all the earth: and I will stretch out Mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.

“And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever,” saith the LORD.

Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.

Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.

And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.

The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.

One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,

And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.

For thus saith the LORD of hosts, the God of Israel; “The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.”

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.

Therefore thus saith the LORD; “Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.

“And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.

“They shall roar together like lions: they shall yell as lions’ whelps.

“In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake,” saith the LORD.

“I will bring them down like lambs to the slaughter, like rams with he goats.

“How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!

“The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.

“Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.

“And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

“My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.

“And lest [Or, let not] your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.

“Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.

“Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north,” saith the LORD.

As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.

Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.

We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD’s house.

“Wherefore, behold, the days come,” saith the LORD, “that I will do judgment upon her graven images: and through all her land the wounded shall groan.

“Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from Me shall spoilers come unto her,” saith the LORD.

A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:

Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:

Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.

“And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake,” saith the King, whose name is the LORD of hosts.

Thus saith the LORD of hosts; “The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.”

The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.

So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.

And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;

Then shalt thou say, O LORD, Thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:

And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah (Jeremiah 51: 1-64).

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