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Posts Tagged ‘Savior’

Isaiah 2

The word that Isaiah the son Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established [Or, prepared] in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks [Or, scythes]: nation shall not lift up sword against nation, neither shall they learn war any more.

O house of Jacob, come ye, and let us walk in the light of the LORD.

Therefore Thou hast forsaken Thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of His majesty.

The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

And upon all the high mountains, and upon all the hills that are lifted up,

And upon every high tower, and upon every fenced wall,

And upon all the ships of Tarshish, and upon all pleasant pictures.

And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

And the idols He shall utterly abolish [Or, the idols shall utterly pass away].

And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of His majesty, when He ariseth to shake terribly the earth.

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself [Or, which they made for him] to worship, to the moles and to the bats;

To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of His majesty, when He ariseth to shake terribly the earth.

Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of (Isaiah 2: 1-22)?

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Luke 16

And He said also unto His disciples, “There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

“And he called him, and said unto him, ‘How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.’

“Then the steward said within himself, ‘What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

“‘I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his lord’s debtors unto him, and said unto the first, ‘How much owest thou unto my lord?’

“And he said, ‘An hundred measures of oil.’ And he said unto him, ‘Take thy bill, and sit down quickly, and write fifty.’

“Then said he to another, ‘And how much owest thou?’ And he said, ‘An hundred measures of wheat.’ And he said unto him, ‘Take thy bill, and write fourscore.’

“And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

“And I say unto you, Make to yourselves friends of the mammon [Or, riches] of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

“If therefore ye have not been faithful in the unrighteous mammon [Or, riches], who will commit to your trust the true riches?

“And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

“No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

And the Pharisees also, who were covetous, heard all these things: and they derided Him.

And He said unto them, “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

“The Law and the Prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

“And it is easier for heaven and earth to pass, than one tittle of the Law to fail.

“Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

“And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

“And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

“And he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.’

“But Abraham said, ‘Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

“‘And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.’

“Then he said, ‘I pray thee therefore, Father, that thou wouldest send him to my father’s house:

“‘For I have five brethren; that he may testify unto them, lest they also come into this place of torment.’

“Abraham saith unto him, ‘They have Moses and the Prophets; let them hear them.’

“And he said, ‘Nay, Father Abraham: but if one went unto them from the dead, they will repent.’

“And he said unto him, ‘If they hear not Moses and the Prophets, neither will they be persuaded, though one rose from the dead.’ ” (Luke 16: 1-31)

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Romans 2

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of His goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

“WHO WILL RENDER TO EVERY MAN ACCORDING TO HIS DEEDS”:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

For there is no respect of persons with God.

For as many as have sinned without Law shall also perish without Law: and as many as have sinned in the Law shall be judged by the Law;

(For not the hearers of the Law are just before God, but the doers of the Law shall be justified.

For when the Gentiles, which have not the Law, do by nature the things contained in the Law, these, having not the Law, are a law unto themselves:

Which shew the work of the Law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Behold, thou art called a Jew, and restest in the Law, and makest thy boast of God,

And knowest His will, and approvest the things that are more excellent [Or, triest the things that differ], being instructed out of the Law;

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the Law.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

“FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU,” as it is written.

For circumcision verily profiteth, if thou keep the Law: but if thou be a breaker of the Law, thy circumcision is made uncircumcision.

Therefore if the uncircumcision keep the righteousness of the Law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfil the Law, judge thee, who by the letter and circumcision dost transgress the Law?

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God (Romans 2: 1-29).

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Daniel 1

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort [Or, term, or, continuance]? then shall ye make me endanger my head to the king.

Then said Daniel to Melzar [Or, the steward], whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.

So he consented to them in this matter, and proved them ten days.

And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.

Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in [Or, He made Daniel understand] all visions and dreams.

Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

And Daniel continued even unto the first year of King Cyrus (Daniel 1: 1-21).

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Isaiah 1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear, O heavens, and give ear, O earth: for the LORD hath spoken, “I have nourished and brought up children, and they have rebelled against Me.

“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, My people doth not consider.”

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment [Or, oil].

Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

“To what purpose is the multitude of your sacrifices unto Me?” saith the LORD: “I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

“When ye come to appear before Me, who hath required this at your hand, to tread My courts?

“Bring no more vain oblations; incense is an abomination unto Me; the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity [Or, grief], even the solemn meeting.

“Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them.

“And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

“Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

“Come now, and let us reason together,” saith the LORD: “though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

“If ye be willing and obedient, ye shall eat the good of the land:

“But if ye refuse and rebel, ye shall be devoured with the sword”: for the mouth of the LORD hath spoken it.

How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Thy silver is become dross, thy wine mixed with water:

Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: thy judge not the fatherless, neither doth the cause of the widow come unto them.

Therefore saith the Lord, the LORD of hosts, the Mighty One of Israel, “Ah, I will ease Me of Mine adversaries, and avenge Me of Mine enemies:

“And I will turn My hand upon thee, and purely purge away thy dross, and take away all thy tin:

“And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.”

Zion shall be redeemed with judgment, and her converts [Or, they that return of her] with righteousness.

And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them (Isaiah 1: 1-31).

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Isaiah 52

Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

For thus saith the LORD, “Ye have sold yourselves for nought; and ye shall be redeemed without money.”

For thus saith the Lord GOD, “My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.

“Now therefore, what have I here,” saith the LORD, “that My people is taken away for nought? they that rule over them make them to howl,” saith the LORD; “and My name continually every day is blasphemed.

“Therefore My people shall know My name: therefore they shall know in that day that I am He that doth speak: behold, ‘it is I.’ ”

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted His people, He hath redeemed Jerusalem.

The LORD hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.

Behold, My servant shall deal prudently, He shall be exalted and extolled, and be very high.

As many as were astonied at thee; His visage was so marred more than any man, and His form more than the sons of men:

So shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider (Isaiah 52: 1-15).

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Acts 9

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

And desired of him letters to Damascus to the synagogues, that if he found any of this Way, whether they were men or women, he might bring them bound unto Jerusalem.

And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

And he fell to the earth, and heard a voice saying unto him, “Saul, Saul, why persecutest thou Me?”

And he said, Who art Thou, Lord? And the Lord said, “I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.”

And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, “Arise, and go into the city, and it shall be told thee what thou must do.”

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

And he was three days without sight, and neither did eat nor drink.

And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, “Ananias.” And he said, Behold, I am here, Lord.

And the Lord said unto him, “Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

“And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.”

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to Thy saints at Jerusalem:

And here he hath authority from the chief priests to bind all that call on Thy name.

But the Lord said unto him, “Go thy way: for he is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel:

“For I will shew him how great things he must suffer for My name’s sake.”

And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

And straightway he preached Christ in the synagogues, that He is the Son of God.

But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

And after that many days were fulfilled, the Jews took counsel to kill him:

But their laying await was known of Saul. And they watched the gates day and night to kill him.

Then the disciples took him by night, and let him down by the wall in a basket.

And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

And he was with them coming in and going out at Jerusalem.

And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.

And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

And it was known throughout all Joppa; and many believed in the Lord.

And it came to pass, that he tarried many days in Joppa with one Simon a tanner (Acts 9: 1-43).

 

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Luke 15

Then drew near unto Him all the publicans and sinners for to hear Him.

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And He spake this parable unto them, saying,

“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

“And when he hath found it, he layeth it on his shoulders, rejoicing.

“And when he cometh home, he calleth together his friends and neighbours, saying unto them, ‘Rejoice with me; for I have found my sheep which was lost.’

“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

“Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

“And when she hath found it, she calleth her friends and her neighbours together, saying, ‘Rejoice with me; for I have found the piece which I had lost.’

“Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.”

And He said, “A certain man had two sons:

“And the younger of them said to his father, ‘Father, give me the portion of goods that falleth to me.’ And he divided unto them his living.

“And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

“And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

“And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

“And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

“And when he came to himself, he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

“‘I will arise and go to my father, and will say unto him, “Father, I have sinned against heaven, and before thee,

“‘“And am no more worthy to be called thy son: make me as one of thy hired servants.” ’

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

“And the son said unto him, ‘Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.’

“But the father said to his servants, ‘Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

“‘And bring hither the fatted calf, and kill it; and let us eat, and be merry:

“‘For this my son was dead, and is alive again; he was lost, and is found.’ And they began to be merry.

“Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

“And he called one of the servants, and asked what these things meant.

“And he said unto him, ‘Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.’

“And he was angry, and would not go in: therefore came his father out, and intreated him.

“And he answering said to his father, ‘Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

“‘But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.’

“And he said unto him, ‘Son, thou art ever with me, and all that I have is thine.

“‘It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.’ ” (Luke 15: 1-32)

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Isaiah 51

“Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

“Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.”

For the LORD shall comfort Zion: He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

“Hearken unto Me, My people; and give ear unto Me, O My nation: for a law shall proceed from Me, and I will make My judgment to rest for a light of the people.

“My righteousness is near; My salvation is gone forth, and Mine arms shall judge the people; the isles shall wait upon Me, and on Mine arm shall they trust.

“Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but My salvation shall be for ever, and My righteousness shall not be abolished.

“Hearken unto Me, ye that know righteousness, the people in whose heart is My law; fear ye not the reproach of men, neither be ye afraid of their revilings.

“For the moth shall eat them up like a garment, and the worm shall eat them like wool: but My righteousness shall be for ever, and My salvation from generation to generation.”

Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art Thou not it that hath cut Rahab, and wounded the dragon?

Art Thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

“I, even I, am He that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;

“And forgettest the LORD thy Maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready [Or, made himself ready] to destroy? and where is the fury of the oppressor?

“The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

“But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is His name.

“And I have put My words in thy mouth, and I have covered thee in the shadow of Mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, ‘Thou art My people.’ ”

Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of His fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.

There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.

These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?

Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.

Therefore hear now this, thou afflicted, and drunken, but not with wine:

Thus saith thy Lord the LORD, and thy God that pleadeth the cause of His people, “Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of My fury; thou shalt no more drink it again:

“But I will put it into the hand of them that afflict thee; which have said to thy soul, ‘Bow down, that we may go over’: and thou hast laid thy body as the ground, and as the street, to them that went over.” (Isaiah 51: 1-23)

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THE SECOND BOOK OF MOSES, CALLED EXODUS

Exodus 1

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan, and Naphtali, Gad, and Asher.

And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

And Joseph died, and all his brethren, and all that generation.

And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

Now there arose up a new king over Egypt, which knew not Joseph.

And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

And the Egyptians made the children of Israel to serve with rigour:

And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

And it came to pass, because the midwives feared God, that He made them houses.

And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive (Exodus 1: 1-22).

 

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