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Posts Tagged ‘Savior’

Zechariah 5

Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.

And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

I will bring it forth,” saith the LORD of hosts, “and it shall enter into the house of the thief, and into the house of him that sweareth falsely by My name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.”

Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.

And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.

And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.

Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

Then said I to the angel that talked with me, Whither do these bear the ephah?

And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base (Zechariah 5: 1-11).

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Isaiah 44

Yet now hear, O Jacob My servant; and Israel, whom I have chosen:

Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; “Fear not, O Jacob, My servant; and thou, Jesurun, whom I have chosen.

“For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour My Spirit upon thy seed, and My blessing upon thine offspring:

“And they shall spring up as among the grass, as willows by the water courses.”

One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; “I am the first, and I am the last; and beside Me there is no God.

“And who, as I, shall call, and shall declare it, and set it in order for Me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even My witnesses. Is there a God beside Me? yea, there is no God; I know not any.

They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

Who hath formed a god, or molten a graven image that is profitable for nothing?

Behold, all his fellows shall be ashamed: and the workman, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth [Or, taketh courage] for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

They have not known nor understood: for He hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

“Remember these, O Jacob and Israel; for thou art My servant: I have formed thee; thou art My servant: O Israel, thou shalt not be forgotten of Me.

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee.”

Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified Himself in Israel.

Thus saith the LORD, thy Redeemer, and He that formed thee from the womb, “I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by Myself;

“That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

“That confirmeth the word of His servant, and performeth the counsel of His messengers; that saith to Jerusalem, ‘Thou shalt be inhabited’; and to the cities of Judah, ‘Ye shall be built,’ and I will raise up the decayed places thereof:

“That saith to the deep, ‘Be dry,’ and I will dry up thy rivers:

“That saith of Cyrus, ‘He is My shepherd, and shall perform all My pleasure’: even saying to Jerusalem, ‘Thou shalt be built’; and to the temple, ‘Thy foundation shall be laid.’ ” (Isaiah 44: 1-28)

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Luke 8

And it came to pass afterward, that He went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with Him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance.

And when much people were gathered together, and were come to Him out of every city, He spake by a parable:

“A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

“And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

“And some fell among thorns; and the thorns sprang up with it, and choked it.

“And other fell on good ground, and sprang up, and bare fruit an hundredfold.” And when He had said these things, He cried, “He that hath ears to hear, let him hear.”

And His disciples asked Him, saying, What might this parable be?

And He said, “Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; ‘THAT SEEING THEY MIGHT NOT SEE, AND HEARING THEY MIGHT NOT UNDERSTAND.’

“Now the parable is this: The seed is the word of God.

“Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

“They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

“And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

“But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

“No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

“For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

“Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.”

Then came to Him His mother and His brethren, and could not come at Him for the press.

And it was told Him by certain which said, Thy mother and Thy brethren stand without, desiring to see Thee.

And He answered and said unto them, “My mother and My brethren are these which hear the word of God, and do it.”

Now it came to pass on a certain day, that He went into a ship with His disciples: and He said unto them, “Let us go over unto the other side of the lake.” And they launched forth.

But as they sailed He fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

And they came to Him, and awoke Him, saying, Master, Master, we perish. Then He arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And He said unto them, “Where is your faith?” And they being afraid wondered, saying one to another, What manner of man is this! for He commandeth even the winds and water, and they obey Him.

And they arrived at the country of the Gadarenes, which is over against Galilee.

And when He went forth to land, there met Him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

When he saw Jesus, he cried out, and fell down before Him, and with a loud voice said, What have I to do with Thee, Jesus, Thou Son of God Most High? I beseech Thee, torment me not.

(For He had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, “What is thy name?” And he said, Legion: because many devils were entered into him.

And they besought Him that He would not command them to go out into the deep.

And there was there an herd of many swine feeding on the mountain: and they besought Him that He would suffer them to enter into them. And He suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Then the whole multitude of the country of the Gadarenes round about besought Him to depart from them; for they were taken with great fear: and He went up into the ship, and returned back again.

Now the man out of whom the devils were departed besought Him that he might be with Him: but Jesus sent him away, saying,

“Return to thine own house, and shew how great things God hath done unto thee.” And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And it came to pass, that, when Jesus was returned, the people gladly received Him: for they were all waiting for Him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought Him that He would come into his house:

For he had one only daughter, about twelve years of age, and she lay a dying. But as He went the people thronged Him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched.

And Jesus said, “Who touched Me?” When all denied, Peter and they that were with him said, Master, the multitude throng Thee and press Thee, and sayest Thou, ‘Who touched Me?’

And Jesus said, “Somebody hath touched Me: for I perceive that virtue is gone out of Me.”

And when the woman saw that she was not hid, she came trembling, and falling down before Him, she declared unto Him before all the people for what cause she had touched Him, and how she was healed immediately.

And He said unto her, “Daughter, be of good comfort: thy faith hath made thee whole; go in peace.”

While He yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.

But when Jesus heard it, He answered him, saying, “Fear not: believe only, and she shall be made whole.”

And when He came into the house, He suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but He said, “Weep not; she is not dead, but sleepeth.”

And they laughed Him to scorn, knowing that she was dead.

And He put them all out, and took her by the hand, and called, saying, “Maid, arise.”

And her spirit came again, and she arose straightway: and He commanded to give her meat.

And her parents were astonished: but He charged them that they should tell no man what was done (Luke 8: 1-56).

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James 3

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter [Or, wood] a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send forth at the same place [Or, hole] sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual [Or, natural], devilish.

For where envying and strife is, there is confusion and every evil work.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make peace (James 3: 1-18).

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Acts 4

And as they spake unto the people, the priests, and the captain of the Temple, and the Sadducees, came upon them,

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

And it came to pass on the morrow, that their rulers, and elders, and scribes,

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole.

This is “THE STONE WHICH WAS SET AT NOUGHT OF YOU BUILDERS, WHICH IS BECOME THE HEAD OF THE CORNER.”

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

And beholding the man which was healed standing with them, they could say nothing against it.

But when they had commanded them to go aside out of the Council, they conferred among themselves,

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

For we cannot but speak the things which we have seen and heard.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

For the man was above forty years old, on whom this miracle of healing was shewed.

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

Who by the mouth of Thy servant David hast said, “WHY DID THE HEATHEN RAGE, AND THE PEOPLE IMAGINE VAIN THINGS?

“THE KINGS OF THE EARTH STOOD UP, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE LORD, AND AGAINST HIS CHRIST.”

For of a truth against Thy Holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

For to do whatsoever Thy hand and Thy counsel determined before to be done.

And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word,

By stretching forth Thy hand to heal; and that signs and wonders may be done by the name of Thy Holy Child Jesus.

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The Son of Consolation,) a Levite, and of the country of Cyprus,

Having land, sold it, and brought the money, and laid it at the apostles’ feet (Acts 4: 1-37).

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Luke 7

Now when He had ended all His sayings in the audience of the people, He entered into Capernaum.

And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

And when he heard of Jesus, he sent unto Him the elders of the Jews, beseeching Him that He would come and heal his servant.

And when they came to Jesus, they besought Him instantly, saying, That he was worthy for whom He should do this:

For he loveth our nation, and he hath built us a synagogue.

Then Jesus went with them. And when He was now not far from the house, the centurion sent friends to Him, saying unto Him, Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof:

Wherefore neither thought I myself worthy to come unto Thee: but say in a word, and my servant shall be healed.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard these things, He marvelled at him, and turned Him about, and said unto the people that followed Him, “I say unto you, I have not found so great faith, no, not in Israel.”

And they that were sent, returning to the house, found the servant whole that had been sick.

And it came to pass the day after, that He went into a city called Nain; and many of His disciples went with Him, and much people.

Now when He came nigh to the gate to the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

And when the Lord saw her, He had compassion on her, and said unto her, “Weep not.”

And He came and touched the bier [Or, coffin]: and they that bare him stood still. And He said, “Young man, I say unto thee, Arise.”

And he that was dead sat up, and began to speak. And He delivered him to his mother.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited His people.

And this rumour of Him went forth throughout all Judaea, and throughout all the region round about.

And the disciples of John shewed him of all these things.

And John calling unto him two of his disciples sent them to Jesus, saying, Art Thou He that should come? or look we for another?

When the men were come unto Him, they said, John Baptist hath sent us unto Thee, saying, Art Thou He that should come? or look we for another?

And in that same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight.

Then Jesus answering said unto them, “Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

“And blessed is he, whosoever shall not be offended in Me.”

And when the messengers of John were departed, He began to speak unto the people concerning John, “What went ye out into the wilderness for to see? A reed shaken with the wind?

“But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’courts.

“But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

“This is he, of whom it is written, ‘BEHOLD, I SEND MY MESSENGER BEFORE THY FACE, WHICH SHALL PREPARE THY WAY BEFORE THEE.’

“For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.”

And all the people that heard Him, and the publicans, justified God, being baptized with the baptism of John.

But the Pharisees and lawyers rejected [Or, frustrated] the counsel of God against themselves [Or, within themselves], being not baptized of him.

And the Lord said, “Whereunto then shall I liken the men of this generation? and to what are they like?

“They are like unto children sitting in the marketplace, and calling one to another, and saying, ‘We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.’

“For John the Baptist came neither eating bread nor drinking wine; and ye say, ‘He hath a devil.’

“The Son of Man is come eating and drinking; and ye say, ‘Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!’

“But wisdom is justified of all her children.”

And one of the Pharisees desired Him that He would eat with him. And He went into the Pharisee’s house, and sat down to meat.

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

And stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment.

Now when the Pharisee which had bidden Him saw it, he spake within himself, saying, This man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him: for she is a sinner.

And Jesus answering said unto him, “Simon, I have somewhat to say unto thee.” And he saith, Master, say on.

“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

“And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most?”

Simon answered and said, I suppose that he, to whom he forgave most. And He said unto him, “Thou hast rightly judged.”

And He turned to the woman, and said unto Simon, “Seest thou this woman? I entered into thine house, thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.

“Thou gavest Me no kiss: but this woman since the time I came in hath not ceased to kiss My feet.

“My head with oil thou didst not anoint: but this woman hath anointed My feet with ointment.

“Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.”

And He said unto her, “Thy sins are forgiven.”

And they that sat at meat with Him began to say within themselves, Who is this that forgiveth sins also?

And He said to the woman, “Thy faith hath saved thee; go in peace.” (Luke 7: 1-50)

 

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Zechariah 4

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying, What are these, my lord?

Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, “Not by might, nor by power, but by My Spirit,” saith the LORD of hosts.

“Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, ‘Grace, grace unto it.’ ”

Moreover the word of the LORD came unto me, saying,

“The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

“For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.”

Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

Then said he, These are the two anointed ones, that stand by the Lord of the whole earth (Zechariah 4: 1-14).

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Isaiah 43

But now thus saith the LORD that created thee, O Jacob, and He that formed thee, O Israel, “Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine.

“When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

“For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

“Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life [Or, person].

“Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

“I will say to the north, ‘Give up’; and to the south, ‘Keep not back’: bring My sons from far, and My daughters from the ends of the earth;

Even every one that is called by My name: for I have created him for My glory, I have formed him; yea, I have made him.”

Bring forth the blind people that have eyes, and the deaf that have ears.

Let all nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

“Ye are My witnesses,” saith the LORD, “and My servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me.

“I, even I, am the LORD; and beside Me there is no saviour.

“I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses,” saith the LORD, “that I am God.

“Yea, before the day was I am He; and there is none that can deliver out of My hand: I will work, and who shall let it?”

Thus saith the LORD, your Redeemer, the Holy One of Israel; “For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

“I am the LORD, your Holy One, the Creator of Israel, your King.”

Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

“Remember ye not the former things, neither consider the things of old.

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

“The beast of the field shall honour Me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to My people, My chosen.

“This people have I formed for Myself; they shall shew forth My praise.

“But thou hast not called upon Me, O Jacob; but thou hast been weary of Me, O Israel.

“Thou hast not brought Me the small cattle of thy burnt offerings; neither hast thou honoured Me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

“Thou hast bought Me no sweet cane with money, neither hast thou filled Me with the fat of thy sacrifices: but thou hast made Me to serve with thy sins, thou hast wearied Me with thine iniquities.

“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.

“Put Me in remembrance: let us plead together: declare thou, that thou mayest be justified.

“Thy first father hath sinned, and thy teachers have transgressed against Me.

“Therefore I have profaned the princes of the sanctuary [Or, holy princes], and have give Jacob to the curse, and Israel to reproaches.” (Isaiah 43: 1-28)

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James 2

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the [Or, that] kingdom which He hath promised to them that love Him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the Scripture, “THOU SHALT LOVE THY NEIGHBOUR AS THYSELF,” ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the Law as transgressors.

For whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all.

For He that said, “DO NOT COMMIT ADULTERY,” said also, “DO NOT KILL.” Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the Law.

So speak ye, and so do, as they that shall be judged by the law of liberty.

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth [Or, glorieth] against judgment.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

If a brother or sister be naked, and destitute of daily food,

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Even so faith, if it hath not works, is dead, being alone.

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

But wilt thou know, O vain man, that faith without works is dead?

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Seest thou [Or, Thou seest] how faith wrought with his works, and by works was faith made perfect?

And the Scripture was fulfilled which saith, “ABRAHAM BELIEVED GOD, AND IT WAS IMPUTED UNTO HIM FOR RIGHTEOUSNESS”: and he was called the Friend of God.

Ye see then how that by works a man is justified, and not by faith only.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

For as the body without the spirit [Or, breath] is dead, so faith without works is dead also (James 2: 1-26).

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Acts 3

Now Peter and John went up together into the Temple at the hour of prayer, being the ninth hour.

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the Temple which is called Beautiful, to ask alms of them that entered into the Temple;

Who seeing Peter and John about to go into the Temple asked an alms.

And Peter, fastening his eyes upon him with John, said, Look on us.

And he gave heed unto them, expecting to receive something of them.

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

And he leaping up stood, and walked, and entered with them into the Temple, walking, and leaping, and praising God.

And all the people saw him walking and praising God:

And they knew that it was he which sat for alms at the Beautiful Gate of the Temple: and they were filled with wonder and amazement at that which had happened unto him.

And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go.

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

But those things, which God before had shewed by the mouth of all His prophets, that Christ should suffer, He hath so fulfilled.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

And He shall send Jesus Christ, which before was preached unto you:

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.

For Moses truly said unto the fathers, “A PROPHET SHALL THE LORD YOUR GOD RAISE UP UNTO YOU OF YOUR BRETHREN, LIKE UNTO ME; HIM SHALL YE HEAR IN ALL THINGS WHATSOEVER HE SHALL SAY UNTO YOU.

“AND IT SHALL COME TO PASS, THAT EVERY SOUL, WHICH WILL NOT HEAR THAT PROPHET, SHALL BE DESTROYED FROM AMONG THE PEOPLE.”

Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, “AND IN THY SEED SHALL ALL THE KINDREDS OF THE EARTH BE BLESSED.”

Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities (Acts 3: 1-26).

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