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Posts Tagged ‘Savior’

Luke 6

And it came to pass on the second Sabbath after the first, that He went through the corn fields; and His disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath Days?

And Jesus answering them said, “Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

“How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?”

And He said unto them, “That the Son of Man is Lord also of the Sabbath.”

And it came to pass also on another Sabbath, that He entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched Him, whether He would heal on the Sabbath Day; that they might find an accusation against Him.

But He knew their thoughts, and said to the man which had the withered hand, “Rise up, and stand forth in the midst.” And he arose and stood forth.

Then said Jesus unto them, “I will ask you one thing; Is it lawful on the Sabbath Days to do good, or to do evil? to save life, or to destroy it?

And looking round about upon them all, He said unto the man, “Stretch forth thy hand.” And he did so: and his hand was restored whole as the other.

And they were filled with madness; and communed one with another what they might do to Jesus.

And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.

And when it was day, He called unto Him His disciples: and of them He chose twelve, whom also He named apostles;

Simon, (whom He also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

And Judas the brother of James, and Judas Iscariot, which also was the traitor.

And He came down with them, and stood in the plain, and the company of His disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear Him, and to be healed of their diseases;

And they that were vexed with unclean spirits: and they were healed.

And the whole multitude sought to touch Him: for there went virtue out of Him, and healed them all.

And He lifted up His eyes on His disciples, and said, “Blessed be ye poor: for yours is the kingdom of God.

“Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of Man’s sake.

“Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

“But woe unto you that are rich! for ye have received your consolation.

“Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

“Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

“But I say unto you which hear, Love your enemies, do good to them which hate you,

“Bless them that curse you, and pray for them which despitefully use you.

“And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

“Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

“And as ye would that men should do to you, do ye also to them likewise.

“For if ye love them which love you, what thank have ye? for sinners also love those that love them.

“And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

“And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for He is kind unto the unthankful and to the evil.

“Be ye therefore merciful, as your Father also is merciful.

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”

And He spake a parable unto them, “Can the blind lead the blind? shall they not both fall into the ditch?

“The disciple is not above his master: but every one that is perfect shall be as his master.

“And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

“Either how canst thou say to thy brother, ‘Brother, let me pull out the mote that is in thine eye,’ when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

“For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

“For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

“A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

“And why call ye Me, ‘Lord, Lord,’ and do not the things which I say?

“Whosoever cometh to Me, and heareth My sayings, and doeth them, I will shew you to whom he is like:

“He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

“But he that heareth, and doeth not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.” (Luke 6: 1-49)

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Zechariah 3

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

And the LORD said unto Satan, “The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?”

Now Joshua was clothed with filthy garments, and stood before the angel.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

And the angel of the LORD protested unto Joshua, saying,

Thus saith the LORD of hosts; “If thou wilt walk in My ways, and if thou wilt keep My charge [Or, ordinance], then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant the BRANCH.

“For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof,” saith the LORD of hosts, “and I will remove the iniquity of that land in one day.

“In that day,” saith the LORD of hosts, “shall ye call every man his neighbour under the vine and under the fig tree.” (Zechariah 3: 1-10)

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Zechariah 2

I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

And, behold, the angel that talked with me went forth, and another angel went out to meet him,

And said unto him, Run, speak to this young man, saying, “Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

“For I,” saith the LORD, “will be unto her a wall of fire round about, and will be the glory in the midst of her.”

“Ho, ho, come forth, and flee from the land of the north,” saith the LORD: “for I have spread you abroad as the four winds of the heaven,” saith the LORD.

“Deliver thyself, O Zion, that dwellest with the daughter of Babylon.”

For thus saith the LORD of hosts; “After the glory hath He sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of His eye.

“For, behold, I will shake Mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent Me.

“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee,” saith the LORD.

“And many nations shall be joined to the LORD in that day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent Me unto thee.

“And the LORD shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.

“Be silent, O all flesh, before the LORD: for He is raised up out of His holy habitation.” (Zechariah 2: 1-13)

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Ezekiel 18

The word of the LORD came unto me again, saying,

“What mean ye, that ye use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

As I live,” saith the Lord GOD, “ye shall not have occasion any more to use this proverb in Israel.

“Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.

“But if a man be just, and do that which is lawful and right,

And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,

“And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

“He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

“Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live,” saith the Lord GOD.

“If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

“And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,

“Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

“Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

“Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,

That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,

“Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed My judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live.

As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

“Yet say ye, ‘Why? doth not the son bear the iniquity of the father?’ When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live.

“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

“But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.

“All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

“Have I any pleasure at all that the wicked should die?” saith the Lord GOD: “and not that he should return from his ways, and live?

“But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

“Yet ye say, ‘The way of the Lord is not equal.’ Hear now, O house of Israel; Is not My way equal? are not your ways unequal?

“When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

“Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

“Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

“Yet saith the house of Israel, ‘The way of the Lord is not equal.’ O house of Israel, are not My ways equal? are not your ways unequal?

“Therefore I will judge you, O house of Israel, every one according to his ways,” saith the Lord GOD. “Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

“Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

“For I have no pleasure in the death of him that dieth,” saith the Lord GOD: “wherefore turn yourselves [Or, others], and live ye.” (Ezekiel 18: 1-32)

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Isaiah 42

 

“Behold My Servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My Spirit upon Him: He shall bring forth judgment to the Gentiles.

“He shall not cry, nor lift up, nor cause His voice to be heard in the street.

“A bruised reed shall He not break, and the smoking [Or, dimly burning] flax shall He not quench: He shall bring forth judgment unto truth.

“He shall not fail nor be discouraged, till He have set judgment in the earth: and the isles shall wait for His law.”

Thus saith God the LORD, He that created the heavens, and stretched them out; He that spread forth the earth, and that which cometh out of it; He that giveth breath unto the people upon it, and spirit to them that walk therein:

“I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

“To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

“I am the LORD: that is My name: and My glory will I not give to another, neither My praise to graven images.

“Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.”

Sing unto the LORD a new song, and His praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.

Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

Let them give glory unto the LORD, and declare His praise in the islands.

The LORD shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail [Or, behave Himself mightily] against His enemies.

“I have long time holden My peace; I have been still, and refrained Myself: now will I cry like a travailing woman; I will destroy and devour at once.

“I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.

“And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.”

They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.

Hear, ye deaf; and look, ye blind, that ye may see.

Who is blind, but My servant? or deaf, as My messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?

Seeing many things, but thou observest not; opening the ears, but he heareth not.

The LORD is well pleased for His righteousness’ sake; He will magnify the law, and make it [Or, him] honourable.

But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

Who among you will give ear to this? who will hearken and hear for the time to come?

Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, He against whom we have sinned? for they would not walk in His ways, neither were they obedient unto His law.

Therefore He hath poured upon him the fury of His anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart (Isaiah 42: 1-25).

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PSALM 26

A Psalm of David.

 

Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.

Examine me, O LORD, and prove me; try my reins and my heart.

For Thy lovingkindness is before mine eyes: and I have walked in Thy truth.

I have not sat with vain persons, neither will I go in with dissemblers.

I have hated the congregation of evildoers; and will not sit with the wicked.

I will wash mine hands in innocency: so will I compass Thine altar, O LORD:

That I may publish with the voice of thanksgiving, and tell of all Thy wondrous works.

LORD, I have loved the habitation of Thy house, and the place where Thine honour dwelleth.

Gather not my soul with sinners, nor my life with bloody men:

In whose hands is mischief, and their right hand is full of bribes.

But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

My foot standeth in an even place: in the congregations will I bless the LORD.

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James 1

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice [Or, glory] in that he is exalted:

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth He any man:

But every man is tempted, when he is drawn away of his own lust, and enticed.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Do not err, my beloved brethren.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

For the wrath of man worketh not the righteousness of God.

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

But be ye doers of the word, and not hearers only, deceiving your own selves.

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world (James 1: 1-27).

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Acts 2

And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded [Or, troubled in mind], because that every man heard them speak in his own language.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And how hear we every man in our own tongue, wherein we were born?

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

Others mocking said, These men are full of new wine.

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

But this is that which was spoken by the prophet Joel;

“AND IT SHALL COME TO PASS IN THE LAST DAYS,” SAITH GOD, “I WILL POUR OUT OF MY SPIRIT UPON ALL FLESH: AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS:

“AND ON MY SERVANTS AND ON MY HANDMAIDENS I WILL POUR OUT IN THOSE DAYS OF MY SPIRIT; AND THEY SHALL PROPHESY:

“AND I WILL SHEW WONDERS IN HEAVEN ABOVE, AND SIGNS IN THE EARTH BENEATH; BLOOD, AND FIRE, AND VAPOUR OF SMOKE:

“THE SUN SHALL BE TURNED INTO DARKNESS, AND THE MOON INTO BLOOD, BEFORE THAT GREAT AND NOTABLE DAY OF THE LORD COME:

“AND IT SHALL COME TO PASS, THAT WHOSOEVER SHALL CALL ON THE NAME OF THE LORD SHALL BE SAVED.”

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know:

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it.

For David speaketh concerning Him, “I FORESAW THE LORD ALWAYS BEFORE MY FACE, FOR HE IS ON MY RIGHT HAND, THAT I SHOULD NOT BE MOVED:

“THEREFORE DID MY HEART REJOICE, AND MY TONGUE WAS GLAD; MOREOVER ALSO MY FLESH SHALL REST IN HOPE:

“BECAUSE THOU WILT NOT LEAVE MY SOUL IN HELL, NEITHER WILT THOU SUFFER THINE HOLY ONE TO SEE CORRUPTION.

“THOU HAST MADE KNOWN TO ME THE WAYS OF LIFE; THOU SHALT MAKE ME FULL OF JOY WITH THY COUNTENANCE.”

Men and brethren, let me [Or, I may] freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, He would raise up Christ to sit on his throne;

He seeing this before spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption.

This Jesus hath God raised up, whereof we all are witnesses.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear.

For David is not ascended into the heavens: but he saith himself, “THE LORD SAID UNTO MY LORD, ‘SIT THOU ON MY RIGHT HAND,

“‘UNTIL I MAKE THY FOES THY FOOTSTOOL.’ ”

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

And fear came upon every soul: and many wonders and signs were done by the apostles.

And all that believed were together, and had all things common;

And sold their possessions and goods, and parted them to all men, as every man had need.

And they, continuing daily with one accord in the Temple, and breaking bread from house to house [Or, at home], did eat their meat with gladness and singleness of heart,

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved (Acts 2: 1-47).

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Luke 5

And it came to pass, that, as the people pressed upon Him to hear the word of God, He stood by the lake of Gennesaret,

And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

And He entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And He sat down, and taught the people out of the ship.

Now when He had left speaking, He said unto Simon, “Launch out into the deep, and let down your nets for a draught.”

And Simon answering said unto Him, Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.

And when they had this done, they inclosed a great multitude of fishes: and their net brake.

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, “Fear not; from henceforth thou shalt catch men.”

And when they had brought their ships to land, they forsook all, and followed Him.

And it came to pass, when He was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought Him, saying, Lord, if Thou wilt, Thou canst make me clean.

And He put forth His hand, and touched him, saying, “I will: be thou clean.” And immediately the leprosy departed from him.

And He charged him to “tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.”

But so much the more went there a fame abroad of Him: and great multitudes came together to hear, and to be healed by Him of their infirmities.

And He withdrew Himself into the wilderness, and prayed.

And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him.

And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

And when He saw their faith, He said unto him, “Man, thy sins are forgiven thee.”

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

But when Jesus perceived their thoughts, He answering said unto them, “What reason ye in your hearts?

“Whether is easier, to say, ‘Thy sins be forgiven thee’; or to say, ‘Rise up and walk’?

“But that ye may know that the Son of Man hath power upon earth to forgive sins,” (He said unto the sick of the palsy,) “I say unto thee, Arise, and take up thy couch, and go into thine house.”

And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

And after these things He went forth, and saw a publican, named Levi, sitting at the receipt of custom: and He said unto him, “Follow Me.”

And he left all, rose up, and followed Him.

And Levi made Him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

But their scribes and Pharisees murmured against His disciples, saying, Why do ye eat and drink with publicans and sinners?

And Jesus answering said unto them, “They that are whole need not a physician; but they that are sick.

“I came not to call the righteous, but sinners to repentance.”

And they said unto Him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but Thine eat and drink?

And He said unto them, “Can ye make the children of the bridechamber fast, while the bridegroom is with them?

“But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.”

And He spake also a parable unto them; “No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

“And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

“But new wine must be put into new bottles; and both are preserved.

“No man also having drunk old wine straightway desireth new: for he saith, ‘The old is better.’ ” (Luke 5: 1-39)

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Zechariah 1

In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

“The LORD hath been sore displeased with your fathers.

“Therefore say thou unto them, ‘Thus saith the LORD of hosts; “Turn ye unto Me,” saith the LORD of hosts, “and I will turn unto you,” saith the LORD of hosts.

“Be ye not as your fathers, unto whom the former prophets have cried, saying, ‘Thus saith the LORD of hosts; “Turn ye now from your evil ways, and from your evil doings” ’: but they did not hear, nor hearken unto Me,” saith the LORD.

“Your fathers, where are they? and the prophets, do they live for ever?

“But My words and My statutes, which I commanded My servants the prophets, did they not take hold of your fathers? and they returned and said, ‘Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath He dealt with us.’ ” ’ ”

Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled [Or, bay], and white.

Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt Thou not have mercy on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years?

And the LORD answered the angel that talked with me with good words and comfortable words.

So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; “I am jealous for Jerusalem and for Zion with a great jealousy.

“And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.”

Therefore thus saith the LORD; “I am returned to Jerusalem with mercies: My house shall be built in it,” saith the LORD of hosts, “and a line shall be stretched forth upon Jerusalem.”

Cry yet, saying, Thus saith the LORD of hosts; “My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.”

Then lifted I up mine eyes, and saw, and behold four horns.

And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

And the LORD shewed me four carpenters.

Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it (Zechariah 1: 1-21).

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