Feeds:
Posts
Comments

Posts Tagged ‘Savior’

John 5

 

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, He saith unto him, “Wilt thou be made whole?”

The impotent man answered Him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, “Rise, take up thy bed, and walk.”

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the Sabbath.

The Jews therefore said unto him that was cured, It is the Sabbath Day: it is not lawful for thee to carry thy bed.

He answered them, He that made me whole, the same said unto me, ‘Take up thy bed, and walk.’

Then asked they him, What man is that which said unto thee, ‘Take up thy bed, and walk’?

And he that was healed wist not who it was: for Jesus had conveyed Himself away, a multitude being [Or, from the multitude that was] in that place.

Afterward Jesus findeth him in the temple, and said unto him, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.”

The man departed, and told the Jews that it was Jesus, which had made him whole.

And therefore did the Jews persecute Jesus, and sought to slay Him, because He had done these things on the Sabbath Day.

But Jesus answered them, “My Father worketh hitherto, and I work.”

Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.

Then answered Jesus and said unto them, “Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise.

“For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel.

“For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.

“For the Father judgeth no man, but hath committed all judgment unto the Son:

“That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him.

“Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

“For as the Father hath life in Himself; so hath He given to the Son to have life in Himself;

“And hath given Him authority to execute judgment also, because He is the Son of Man.

“Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice,

“And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

“I can of Mine own self do nothing: as I hear, I judge: and My judgment is just; because I seek not Mine own will, but the will of the Father which hath sent Me.

“If I bear witness of Myself, My witness is not true.

“There is another that beareth witness of Me; and I know that the witness which He witnesseth of Me is true.

“Ye sent unto John, and he bare witness unto the truth.

“But I receive not testimony from man: but these things I say, that ye might be saved.

“He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

“But I have greater witness than that of John: for the works which the Father hath given Me to finish, the same works that I do, bear witness of Me, that the Father hath sent Me.

“And the Father Himself, which hath sent Me, hath borne witness of Me. Ye have neither heard His voice at any time, nor seen His shape.

“And ye have not His word abiding in you: for whom He hath sent, Him ye believe not.

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.

“And ye will not come to Me, that ye might have life.

“I receive not honour from men.

“But I know you, that ye have not the love of God in you.

“I am come in My Father’s name, and ye receive Me not: if another shall come in his own name, him ye will receive.

“How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

“Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

“For had ye believed Moses, ye would have believed Me: for he wrote of Me.

“But if ye believe not his writings, how shall ye believe My words?” (John 5: 1-47)

Read Full Post »

John 4

 

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

(Though Jesus Himself baptized not, but His disciples,)

He left Judaea, and departed again into Galilee.

And He must needs go through Samaria.

Then cometh He to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob’s well was there. Jesus therefore, being wearied with His journey, sat thus on the well: and it was about the sixth hour.

There cometh a woman of Samaria to draw water: Jesus saith unto her, “Give Me to drink.”

(For His disciples were gone away unto the city to buy meat.)

Then saith the woman of Samaria unto Him, How is it that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Jesus answered and said unto her, “If thou knewest the gift of God, and who it is that saith to thee, ‘Give Me to drink’; thou wouldest have asked of Him, and He would have given thee living water.”

The woman saith unto Him, Sir, Thou hast nothing to draw with, and the well is deep: from whence then hast Thou that living water?

Art Thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

Jesus answered and said unto her, “Whosoever drinketh of this water shall thirst again:

“But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”

The woman saith unto Him, Sir, give me this water, that I thirst not, neither come hither to draw.

Jesus saith unto her, “Go, call thy husband, and come hither.”

The woman answered and said, I have no husband. Jesus said unto her, “Thou hast well said, ‘I have no husband’:

“For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.”

The woman saith unto Him, Sir, I perceive that Thou art a prophet.

Our fathers worshipped in this mountain; and Ye say, that in Jerusalem is the place where men ought to worship.

Jesus saith unto her, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

“Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

“But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.

“God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”

The woman saith unto Him, I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.

Jesus saith unto her, “I that speak unto thee am He.”

And upon this came His disciples, and marvelled that He talked with the woman: yet no man said, What seekest Thou? or, Why talkest Thou with her?

The woman then left her waterpot, and went her way into the city, and saith to the men,

Come, see a man, which told me all things that ever I did: is not this the Christ?

Then they went out of the city, and came unto Him.

In the mean while His disciples prayed Him, saying, Master, eat.

But He said unto them, “I have meat to eat that ye know not of.”

Therefore said the disciples one to another, Hath any man brought Him ought to eat?

Jesus saith unto them, “My meat is to do the will of Him that sent Me, and to finish His work.

“Say not ye, ‘There are yet four months, and then cometh harvest’? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

“And herein is that saying true, ‘One soweth, and another reapeth.’

“I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”

And many of the Samaritans of that city believed on Him for the saying of the woman, which testified, He told me all that ever I did.

So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.

And many more believed because of His own word;

And said unto the woman, Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Now after two days He departed thence, and went into Galilee.

For Jesus Himself testified, that a prophet hath no honour in his own country.

Then when He was come into Galilee, the Galilaeans received Him, having seen all the things that He did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where He made the water wine. And there was a certain nobleman [Or, courtier, or, ruler], whose son was sick at Capernaum.

When he heard that Jesus was come out of Judaea into Galilee, he went unto Him, and besought Him that he would come down, and heal his son: for he was at the point of death.

Then said Jesus unto him, “Except ye see signs and wonders, ye will not believe.”

The nobleman saith unto Him, Sir, come down ere my child die.

Jesus saith unto him, “Go thy way; thy son liveth.” And the man believed the word that Jesus had spoken unto him, and he went his way.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, “Thy son liveth”: and himself believed, and his whole house.

This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee (John 4: 1-54).

Read Full Post »

John 3

 

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him.

Jesus answered and said unto him, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

Nicodemus saith unto Him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Jesus answered, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

“Marvel not that I said unto thee, ‘Ye must be born again.’

“The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”

Nicodemus answered and said unto Him, How can these things be?

Jesus answered and said unto him, “Art thou a master of Israel, and knowest not these things?

“Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

“And no man hath ascended up to heaven, but He that came down from heaven, even the Son of Man which is in heaven.

“And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up:

“That whosoever believeth in Him should not perish, but have eternal life.

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.

“For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.

“He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved [Or, discovered].

“But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

After these things came Jesus and His disciples into the land of Judaea; and there He tarried with them, and baptized.

And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

For John was not yet cast into prison.

Then there arose a question between some of John’s disciples and the Jews about purifying.

And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizeth, and all men come to Him.

John answered and said, A man can receive nothing, except it be given him from heaven.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

He must increase, but I must decrease.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all.

And what He hath seen and heard, that He testifieth; and no man receiveth His testimony.

He that hath received His testimony hath set to his seal that God is true.

For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.

The Father loveth the Son, and hath given all things into His hand.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him (John 3: 1-36).

Read Full Post »

Matthew 4

 

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when He had fasted forty days and forty nights, He was afterward an hungred.

And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones be made bread.

But He answered and said, “It is written, ‘MAN SHALL NOT LIVE BY BREAD ALONE, BUT BY EVERY WORD THAT PROCEEDETH OUT OF THE MOUTH OF GOD.’ ”

Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple,

And saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, ‘HE SHALL GIVE HIS ANGELS CHARGE CONCERNING THEE: AND IN THEIR HANDS THEY SHALL BEAR THEE UP, LEST AT ANY TIME THOU DASH THY FOOT AGAINST A STONE.’

Jesus said unto him, “It is written again, ‘THOU SHALT NOT TEMPT THE LORD THY GOD.’ ”

Again, the devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them;

And saith unto Him, All these things will I give Thee, if Thou wilt fall down and worship me.

Then saith Jesus unto him, “Get thee hence, Satan: for it is written, ‘THOU SHALT WORSHIP THE LORD THY GOD, AND HIM ONLY SHALT THOU SERVE.’ ”

Then the devil leaveth Him, and, behold, angels came and ministered unto Him.

Now when Jesus had heard that John was cast [Or, delivered up] into prison, He departed into Galilee;

And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

That it might be fulfilled which was spoken by Esaias the prophet, saying,

“THE LAND OF ZABULON, AND THE LAND OF NEPHTHALIM, BY THE WAY OF THE SEA, BEYOND JORDAN, GALILEE OF THE GENTILES;

“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH SAT IN THE REGION AND SHADOW OF DEATH LIGHT HAS SPRUNG UP.”

For that time Jesus began to preach, and to say, “Repent: for the kingdom of heaven is at hand.”

And Jesus, walking by the Sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

And He saith unto them, “Follow Me, and I will make you fishers of men.”

And they straightway left their nets, and followed Him.

And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them.

And they immediately left the ship and their father, and followed Him.

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and He healed them.

And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan (Matthew 4: 1-25).

Read Full Post »

Isaiah Chapter 53

 

Who hath believed our report [Or, doctrine]? and to whom is the arm of the LORD revealed?

For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not.

Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted.

But He was wounded [Or, tormented] for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all.

He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.

He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for the transgression of my people was He stricken.

And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth.

Yet it pleased the LORD to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand.

He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My Righteous Servant justify many; for He shall bear their iniquities.

Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors (Isaiah 53: 1-12).

Read Full Post »

Matthew 2

 

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is He that is born King of the Jews? for we have seen His star in the east, and are come to worship Him.

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

“AND THOU BETHLEHEM, IN THE LAND OF JUDA, ART NOT THE LEAST AMONG THE PRINCES OF JUDA: FOR OUT OF THEE SHALL COME A GOVERNOR, THAT SHALL RULE [Or, feed] MY PEOPLE ISRAEL.”

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

And he sent them to Bethlehem, and said, Go and search diligently for the young Child; and when ye have found Him, bring me word again, that I may come and worship Him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young Child was.

When they saw the star, they rejoiced with exceeding great joy.

And when they were come into the house, they saw the young Child with Mary His mother, and fell down, and worshipped Him: and when they had opened their treasures, they presented [Or, offered] unto Him gifts; gold, and frankincense, and myrrh.

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young Child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young Child to destroy Him.

When he arose, he took the young Child and His mother by night, and departed into Egypt:

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, “OUT OF EGYPT HAVE I CALLED MY SON.”

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

Then was fulfilled that which was spoken by Jeremy the prophet, saying,

“IN RAMA WAS THERE A VOICE HEARD, LAMENTATION, AND WEEPING, AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN, AND WOULD NOT BE COMFORTED, BECAUSE THEY ARE NOT.”

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

Saying, Arise, and take the young Child and His mother, and go into the land of Israel: for they are dead which sought the young Child’s life.

And he arose, and took the young Child and His mother, and came into the land of Israel.

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene (Matthew 2: 1-23).

Read Full Post »

Matthew 1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Bo’oz of Rachab; and Bo’oz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

And she shall bring forth a Son, and thou shalt call His name JESUS [That is, Saviour, Heb.]: for He shall save His people from their sins.

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

“BEHOLD, A VIRGIN SHALL BE WITH CHILD, AND SHALL BRING FORTH A SON, AND THEY SHALL CALL HIS NAME EMMANUEL,” which being interpreted is, “GOD WITH US.”

And Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

And knew her not till she had brought forth her firstborn Son: and he called His name JESUS (Matthew 1: 1-25).

Read Full Post »

Luke 3

 

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

As it is written in the book of the words of Esaias the prophet, saying, “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘PREPARE YE THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.

‘EVERY VALLEY SHALL BE FILLED, AND EVERY MOUNTAIN AND HILL SHALL BE BROUGHT LOW; AND THE CROOKED SHALL BE MADE STRAIGHT, AND THE ROUGH WAYS SHALL BE MADE SMOOTH;

AND ALL FLESH SHALL SEE THE SALVATION OF GOD.’ ”

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of [Or, meet for] repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

And the people asked him, saying, What shall we do then?

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

Then came also publicans to be baptized, and said unto him, Master, what shall we do?

And he said unto them, Exact no more than that which is appointed you.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man [Or, put no man in fear], neither accuse any falsely; and be content with your wages.

And as the people were in expectation [Or, in suspense], and all men mused in their hearts of John, whether he were the Christ, or not;

John answered, saying unto them all, I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost and with fire:

Whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.

And many other things in his exhortation preached he unto the people.

But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

Added yet this above all, that he shut up John in prison.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

And the Holy Ghost descended in a bodily shape like a dove upon Him, and a voice came from heaven, which said, “Thou art My beloved Son; in Thee I am well pleased.”

And Jesus Himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

Which was the son of Jesse, which was the son of Obed, which was the son of Bo’oz, which was the son of Salmon, which was the son of Naasson,

Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God (Luke 3: 1-38).

Read Full Post »

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him; and without Him was not any thing made that was made.

In Him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, and the world was made by Him, and the world knew Him not.

He came unto His own, and His own received Him not.

But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.

John bare witness of him, and cried, saying, This was He of whom I spake, He that cometh after me is preferred before me: for He was before me.

And of His fulness have all we received, and grace for grace.

For the Law was given by Moses, but grace and truth came by Jesus Christ.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him.

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that Prophet [Or, a prophet]? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am “THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ ” as said the prophet Esaias.

And they which were sent were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?

John answered them, saying, I baptize with water: but there standeth One among you, whom ye know not;

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away [Or, beareth] the sin of the world.

This is He of whom I said, After me cometh a Man which is preferred before me: for He was before me.

And I knew Him not: but that He should be made manifest to Israel, therefore am I come baptizing with water.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon Him.

And I knew Him not: but He that sent me to baptize with water, the same said unto me, “Upon whom thou shalt see the Spirit descending, and remaining on Him, the same is He which baptizeth with the Holy Ghost.”

And I saw, and bare record that this is the Son of God.

Again the next day after John stood, and two of his disciples;

And looking upon Jesus as He walked, he saith, Behold the Lamb of God!

And the two disciples heard him speak, and they followed Jesus.

Then Jesus turned, and saw them following, and saith unto them, “What seek ye?” They said unto Him, Rabbi, (which is to say, being interpreted, Master,) where dwellest [Or, abidest] Thou?

He saith unto them, “Come and see.” They came and saw where He dwelt, and abode with Him that day: for it was about the tenth hour.

One of the two which heard John speak, and followed Him, was Andrew, Simon Peter’s brother.

He first findeth his own brother Simon, and saith unto him, we have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, “Thou art Simon the son of Jona: thou shalt be called Cephas,” which is by interpretation, A stone.

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, “Follow Me.”

Now Philip was of Bethsaida, the city of Andrew and Peter.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the Law, and the Prophets, did write, Jesus of Nazareth, the son of Joseph.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Jesus saw Nathanael coming to Him, and saith of him, “Behold an Israelite indeed, in whom is no guile!”

Nathanael saith unto Him, Whence knowest thou me? Jesus answered and said unto him, “Before that Philip called thee, when thou wast under the fig tree, I saw thee.”

Nathanael answered and saith unto Him, Rabbi, Thou art the Son of God; Thou art the King of Israel.

Jesus answered and said unto him, “Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.”

And He saith unto him, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.” (John 1: 1-51)

Read Full Post »

 

Matthew 5

 

And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him:

And He opened His mouth, and taught them, saying,

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.

“Blessed are they that mourn: for they shall be comforted.

“Blessed are the meek: for they shall inherit the earth.

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

“Blessed are the merciful: for they shall obtain mercy.

“Blessed are the pure in heart: for they shall see God.

“Blessed are the peacemakers: for they shall be called the children of God.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake.

“Rejoice, and be exceeding glad for great is your reward in heaven: for so persecuted they the prophets which were before you.

“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

“Ye are the light of the world. A city that is set on an hill cannot be hid.

“Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

“Think not that I am come to destroy the Law, or the Prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the Law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

“Ye have heard that it was said by them of old time, ‘THOU SHALT NOT KILL’; and ‘whosoever shall kill shall be in danger of the judgment’:

“But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, ‘Raca, [That is, vain fellow]’ shall be in danger of the council: but whosoever shall say, ‘Thou fool,’ shall be in danger of hell fire.

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

“Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

“Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

“Ye have heard that it was said by them of old time, ‘THOU SHALT NOT COMMIT ADULTERY’:

“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

“And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

“And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

“It hath been said, ‘WHOSOEVER SHALL PUT AWAY HIS WIFE, LET HIM GIVE HER A WRITING OF DIVORCEMENT’:

“But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

“Again, ye have heard that it hath been said by them of old time, ‘Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths’:

“But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

“Nor by the earth; for it is His footstool: neither by Jerusalem; for it is the city of the great King.

“Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

“But let your communication be, ‘Yea, yea’; ‘Nay, nay’: for whatsoever is more than these cometh of evil.

“Ye have heard that it hath been said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH’:

“But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

“And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

“And whosoever shall compel thee to go a mile, go with him twain.

“Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

“Ye have heard that it hath been said, ‘THOU SHALT LOVE THY NEIGHBOUR, and hate thine enemy.’

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

“That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

“For if ye love them which love you, what reward have ye? do not even the publicans the same?

“And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5: 1 – 48)

Read Full Post »

« Newer Posts