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THE GOSPEL ACCORDING TO MARK

Mark 1

The beginning of the gospel of Jesus Christ, the Son of God;

As it is written in the prophets, “BEHOLD, I SEND MY MESSENGER BEFORE THY FACE, WHICH SHALL PREPARE THY WAY BEFORE THEE.

“THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘PREPARE YE THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.’ ”

John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the River of Jordan, confessing their sins.

And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

And preached, saying, There cometh One mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

I indeed have baptized you with water: but He shall baptize you with the Holy Ghost.

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

And straightway coming up out of the water, He saw the heavens opened, and the Spirit like a dove descending upon Him:

And there came a voice from heaven, saying, “Thou art My beloved Son, in whom I am well pleased.”

And immediately the Spirit driveth Him into the wilderness.

And He was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto Him.

Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

And saying, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”

Now as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

And Jesus said unto them, “Come ye after Me, and I will make you to become fishers of men.”

And straightway they forsook their nets, and followed Him.

And when He had gone a little further thence, He saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

And straightway He called them: and they left their father Zebedee in the ship with the hired servants, and went after Him.

And they went into Capernaum; and straightway on the Sabbath Day He entered into the synagogue, and taught.

And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes.

And there was in their synagogue a man with an unclean spirit; and he cried out,

Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God.

And Jesus rebuked him, saying, “Hold thy peace, and come out of him.”

And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth He even the unclean spirits, and they do obey Him.

And immediately His fame spread abroad throughout all the region round about Galilee.

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

But Simon’s wife’s mother lay sick of a fever, and anon they tell Him of her.

And He came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

And at even, when the sun did set, they brought unto Him all that were diseased, and them that were possessed with devils.

And all the city was gathered together at the door.

And He healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak [Or, to say that they knew Him], because they knew Him.

And in the morning, rising up a great while before day, He went out, and departed into a solitary place, and there prayed.

And Simon and they that were with him followed after Him.

And when they had found Him, they said unto Him, All men seek for Thee.

And He said unto them, “Let us go into the next towns, that I may preach there also: for therefore came I forth.”

And He preached in their synagogues throughout all Galilee, and cast out devils.

And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean.

And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, “I will; be thou clean.”

And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.

And He straitly charged him, and forthwith sent him away;

And saith unto him, “See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.”

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to Him from every quarter (Mark 1: 1-45).

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Zechariah 14

Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Then shall the LORD go forth, and fight against those nations, as when He fought in the day of battle.

And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And ye shall flee to the valley of the mountains [Or, My mountains]; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with Thee.

And it shall come to pass in that day, that the light shall not be clear, nor dark:

But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former [Or, eastern] sea, and half of them toward the hinder sea: in summer and in winter shall it be.

And the LORD shall be king over all the earth: in that day shall there be one LORD, and His name one.

All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s Gate unto the place of the First Gate, unto the Corner Gate, and from the Tower of Hananeel unto the king’s winepresses.

And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be [Or, shall abide] safely inhabited.

And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

And Judah also shall fight at [Or, against] Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, and great abundance.

And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles.

And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the Feast of Tabernacles.

This shall be the punishment [Or, sin] of Egypt, and the punishment of all nations that come not up to keep the Feast of Tabernacles.

In that day shall there be upon the bells [Or, bridles] of the horses, “HOLINESS UNTO THE LORD”; and the pots in the LORD’s house shall be like the bowls before the altar.

Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts (Zechariah 14: 1-21).

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Zechariah 11

Open thy doors, O Lebanon, that the fire may devour thy cedars.

Howl, fir tree; for the cedar is fallen; because the mighty [Or, gallants] are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage [Or, the defenced forest] is come down.

There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

Thus saith the LORD my God; “Feed the flock of the slaughter;

“Whose possessors slay them, and hold themselves not guilty: and they that sell them say, ‘Blessed be the LORD; for I am rich’: and their own shepherds pity them not.

“For I will no more pity the inhabitants of the land,” saith the LORD: “but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.”

And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.

Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.

And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

And the LORD said unto me, “Cast it unto the potter: a goodly price that I was prised at of them.” And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

Then I cut asunder mine other staff, even Bands [Or, Binders], that I might break the brotherhood between Judah and Israel.

And the LORD said unto me, “Take unto thee yet the instruments of a foolish shepherd.

“For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

“Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be cleaned dried up, and his right eye shall be utterly darkened.” (Zechariah 11: 1-17)

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Zechariah 10

Ask ye of the LORD rain in the time of the latter rain, so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.

“Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited His flock the house of Judah, and hath made them as His goodly horse in the battle.

“Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

“And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.

“And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

“And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.

“I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

“And I will sow them among the people: and they shall remember Me in far countries; and they shall live with their children, and turn again.

“I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

“And He shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the River shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

“And I will strengthen them in the LORD; and they shall walk up and down in His name,” saith the LORD (Zechariah 10: 1-12).

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Isaiah 62

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah [That is, My delight is in her], and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,

And give Him no rest, till He establish, and till He make Jerusalem a praise in the earth.

The LORD hath sworn by His right hand, and by the arm of His strength, “Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured”:

But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of My holiness.

Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, “Behold, thy salvation cometh; behold, His reward is with Him, and His work [Or, recompence] before Him.”

And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken (Isaiah 62: 1-12).

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Isaiah 11

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

And the Spirit of the LORD shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

And shall make Him of quick understanding in the fear of the LORD: and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears:

But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.

And righteousness shall be the girdle of His loins, and faithfulness the girdle of His reins.

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ [Or, adder’s] den.

They shall not hurt nor destroy in all My holy mountain: for the earth shall be full of the knowledge of the LORD, and as the waters cover the sea.

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and His rest shall be glorious.

And it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

And He shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

And the LORD shall utterly destroy the tongue of the Egyptian Sea; and with His mighty wind shall He shake His hand over the River, and shall smite it in the seven streams, and make men go over dryshod.

And there shall be an highway for the remnant of His people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt (Isaiah 11: 1-16).

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