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Posts Tagged ‘The Word’

Genesis 16

 

Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after Him that seeth me?

Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram (Genesis 16: 1-16).

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John 14

 

“Let not your heart be troubled: ye believe in God, believe also in Me.

“In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

“And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.

“And whither I go ye know, and the way ye know.”

Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way?

Jesus saith unto him, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.

“If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.”

Philip saith unto Him, Lord, shew us the Father, and it sufficeth us.

Jesus saith unto him, “Have I been so long time with you, and yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father; and how sayest thou then, ‘Shew us the Father’?

“Believest thou not that I am in the Father, and the Father in Me? the words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.

“Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father.

“And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.

“If ye shall ask any thing in My name, I will do it.

“If ye love Me, keep My commandments.

“And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever;

Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.

“I will not leave you comfortless [Or, orphans]: I will come to you.

“Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.

“At that day ye shall know that I am in My Father, and ye in Me, and I in you.

“He that hath My commandments, and keepeth them, he it is that loveth Me: and He that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.”

Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world?

Jesus answered and said unto him, “If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.

“He that loveth Me not keepeth not My sayings: and the word which ye hear is not Mine, but the Father’s which sent Me.

“These things have I spoken unto you, being yet present with you.

“But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

“Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

“Ye have heard how I said unto you, ‘I go away, and come again unto you.’ If ye loved Me, ye would rejoice, because I said, ‘I go unto the Father’: for My Father is greater than I.

“And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in Me.

“But that the world may know that I love the Father; and as the Father gave Me commandment, even so I do. Arise, let us go hence.” (John 14: 1-31)

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John 13

 

Now before the Feast of the Passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray Him;

Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God;

He riseth from supper, and laid aside His garments; and took a towel, and girded Himself.

After that He poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.

Then cometh He to Simon Peter: and Peter saith unto Him, Lord, dost Thou wash my feet?

Jesus answered and said unto him, “What I do thou knowest not now; but thou shalt know hereafter.”

Peter saith unto Him, Thou shalt never wash my feet. Jesus answered him, “If I wash thee not, thou hast no part with Me.”

Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, “He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.”

For He knew who should betray Him; therefore said He, “Ye are not all clean.”

So after He had washed their feet, and had taken His garments, and was set down again, He said unto them, “Know ye what I have done to you?

“Ye call Me Master and Lord: and ye say well; for so I am.

“If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

“For I have given you an example, that ye should do as I have done to you.

“Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

“If ye know these things, happy are ye if ye do them.

“I speak not of you all: I know whom I have chosen: but that the Scripture may be fulfilled, ‘HE THAT EATETH BREAD WITH ME HATH LIFTED UP HIS HEEL AGAINST ME.’

“Now I tell you before it come, that, when it is come to pass, ye may believe that I am He.

“Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth Me; and he that receiveth Me receiveth Him that sent Me.”

When Jesus had thus said, He was troubled in spirit, and testified, and said, “Verily, verily, I say unto you, that one of you shall betray Me.”

Then the disciples looked one on another, doubting of whom He spake.

Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom He spake.

He then lying on Jesus’ breast saith unto Him, Lord, who is it?

Jesus answered, “He it is, to whom I shall give a sop [Or, morsel], when I have dipped it.” And when He had dipped the sop, He gave it to Judas Iscariot, the son of Simon.

And after the sop Satan entered into him. Then said Jesus unto him, “That thou doest, do quickly.”

Now no man at the table knew for what intent He spake this unto him.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

He then having received the sop went immediately out: and it was night.

Therefore, when he was gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him.

“If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.

“Little children, yet a little while I am with you. Ye shall seek Me: and I said unto the Jews, ‘Whither I go, ye cannot come’; so now I say to you.

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

“By this shall all men know that ye are My disciples, if ye have love one to another.”

Simon Peter said unto Him, Lord, whither goest Thou? Jesus answered him, “Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards.”

Peter said unto Him, Lord, why cannot I follow Thee now? I will lay down my life for Thy sake.

Jesus answered him, “Wilt thou lay down thy life for My sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.” (John 13: 1-38)

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1 Kings 20

 

And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad,

Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.

And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.

And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;

Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.

And all the elders and all the people said unto him, Hearken not unto him, nor consent.

Wherefore he said unto the messengers of Benhadad, Tell my lord the king, all that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.

And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

And it came to pass, when Benhadad heard this message, as he was drinking, he and the kings in the pavilions [Or, tents], that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.

And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.

And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men [Or, servants] of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.

Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.

And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.

And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.

And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.

So these young men of the princes of the provinces came out of the city, and the army which followed them.

And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on a horse with the horsemen.

And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.

And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.

And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.

And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:

And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.

And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.

And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, “Because the Syrians have said, ‘The LORD is God of the hills, but He is not God of the valleys,’ therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.”

And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.

But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.

And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.

And Benhadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria.

Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.

And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.

Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.

Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.

So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.

And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

And he said unto him, Thus saith the LORD, “Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.”

And the king of Israel went to his house heavy and displeased, and came to Samaria (1 Kings 20: 1-43).

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Genesis 15

 

After these things the word of the LORD came unto Abram in a vision, saying, “Fear not, Abram: I am thy shield, and thy exceeding great reward.”

And Abram said, Lord GOD, what wilt Thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

And Abram said, Behold, to me Thou hast given no seed: and, lo, one born in my house is mine heir.

And, behold, the word of the LORD came unto him, saying, “This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.”

And He brought him forth abroad, and said, “Look now toward heaven, and tell the stars, if thou be able to number them”: and He said unto him, “So shall thy seed be.”

And he believed in the LORD; and He counted it to him for righteousness.

And He said unto him, “I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.”

And he said, Lord GOD, whereby shall I know that I shall inherit it?

And He said unto him, “Take Me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.”

And he took unto Him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

And when the fowls came down upon the carcases, Abram drove them away.

And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

And He said unto Abram, “Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

“And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

“And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.”

And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

In the same day the LORD made a covenant with Abram, saying, “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

“The Kenites, and the Kenizzites, and the Kadmonites,

“And the Hittites, and the Perizzites, and the Rephaims,

“And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.” (Genesis 15: 1-21)

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John 12

 

Then Jesus six days before the Passover came to Bethany, where Lazarus was which had been dead, whom He raised from the dead.

There they made Him a supper; and Martha served: but Lazarus was one of them that sat at the table with Him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odour of the ointment.

Then saith one of His disciples, Judas Iscariot, Simon’s son, which should betray Him,

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Then said Jesus, “Let her alone: against the day of My burying hath she kept this.

“For the poor always ye have with you; but Me ye have not always.”

Much people of the Jews therefore knew that He was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom He had raised from the dead.

But the chief priest consulted that they might put Lazarus also to death;

Because that by reason of him many of the Jews went away, and believed on Jesus.

On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

Took branches of palm trees, and went forth to meet Him, and cried, Hosanna: BLESSED IS THE KING OF ISRAEL THAT COMETH IN THE NAME OF THE LORD.

And Jesus, when He had found a young ass, sat thereon; as it is written,

“FEAR NOT, DAUGHTER OF SION: BEHOLD, THY KING COMETH, SITTING ON AN ASS’S COLT.”

These things understood not His disciples at the first: but when Jesus was glorified, then remembered they that these things were written of Him, and that they had done these things unto Him.

The people therefore that was with Him when He called Lazarus out of his grave, and raised him from the dead, bare record.

For this cause the people also met Him, for that they heard that He had done this miracle.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after Him.

And there were certain Greeks among them that came up to worship at the feast:

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

And Jesus answered them, saying, “The hour is come, that the Son of Man should be glorified.

“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

“He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

“If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will My Father honour.

“Now is My soul troubled; and what shall I say? ‘Father, save Me from this hour’: but for this cause came I unto this hour.

“Father, glorify Thy name.” Then came there a voice from heaven, saying, “I have both glorified it, and will glorify it again.”

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to Him.

Jesus answered and said, “This voice came not because of Me, but for your sakes.

“Now is the judgment of this world: now shall the prince of this world be cast out.

“And I, if I be lifted up from the earth, will draw all men unto Me.”

This He said, signifying what death He should die.

The people answered Him, We have heard out of the Law that Christ abideth for ever: and how sayest Thou, ‘The Son of Man must be lifted up’? who is this Son of Man?

Then Jesus said unto them, “Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

“While ye have light, believe in the light, that ye may be the children of light.” These things spake Jesus, and departed, and did hide Himself from them.

But though He had done so many miracles before them, yet they believed not on Him:

That the saying of Esaias the prophet might be fulfilled, which he spake, “LORD, WHO HATH BELIEVED OUR REPORT? AND TO WHOM HATH THE ARM OF THE LORD BEEN REVEALED?”

Therefore they could not believe, because that Esaias said again,

“HE HATH BLINDED THEIR EYES, AND HARDENED THEIR HEART; THAT THEY SHOULD NOT SEE WITH THEIR EYES, NOR UNDERSTAND WITH THEIR HEART, AND BE CONVERTED, AND I SHOULD HEAL THEM.”

These things said Esaias, when he saw His glory, and spake of Him.

Nevertheless among the chief rulers also many believed on Him; but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue:

For they loved the praise of men more than the praise of God.

Jesus cried and said, “He that believeth on Me, believeth not on Me, but on Him that sent Me.

“And he that seeth Me seeth Him that sent Me.

“I am come a light into the world, that whosoever believeth on Me should not abide in darkness.

“And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

“He that rejecteth Me, and receiveth not My words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

“For I have not spoken of Myself; but the Father which sent Me, He gave Me a commandment, what I should say, and what I should speak.

“And I know that His commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto Me, so I speak.” (John 12: 1-50)

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John 11

 

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

(It was that Mary which anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.)

Therefore his sisters sent unto Him, saying, Lord, behold, he whom Thou lovest is sick.

When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”

Now Jesus loved Martha, and her sister, and Lazarus.

When He had heard therefore that he was sick, He abode two days still in the same place where He was.

Then after that saith He to His disciples, “Let us go into Judaea again.”

His disciples say unto Him, Master, the Jews of late sought to stone Thee; and goest Thou thither again?

Jesus answered, “Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

“But if a man walk in the night, he stumbleth, because there is no light in him.”

These things said He: and after that He saith unto them, “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.”

Then said His disciples, Lord, if he sleep, he shall do well.

Howbeit Jesus spake of his death: but they thought that He had spoken of taking of rest in sleep.

Then said Jesus unto them plainly, “Lazarus is dead.

“And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.”

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with Him.

Then when Jesus came, He found that he had lain in the grave four days already.

Now Bethany was nigh unto Jerusalem, about fifteen furlongs [That is, about two miles] off:

And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

Then Martha, as soon as she heard that Jesus was coming, went and met Him: but Mary sat still in the house.

Then said Martha unto Jesus, Lord, if Thou hadst been here, my brother had not died.

But I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.

Jesus saith unto her, “Thy brother shall rise again.”

Martha saith unto Him, I know that he shall rise again in the resurrection at the last day.

Jesus said unto her, “I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live:

“And whosoever liveth and believeth in Me shall never die. Believest thou this?”

She saith unto Him, Yea, Lord: I believe that Thou art the Christ, the Son of God, which should come into the world.

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

As soon as she heard that, she arose quickly, and came unto Him.

Now Jesus was not yet come into the town, but was in that place where Martha met Him.

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died.

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in the spirit, and was troubled,

And said, “Where have ye laid him?” They said unto Him, Lord, come and see.

Jesus wept.

Then said the Jews, Behold how He loved him!

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Jesus therefore again groaning in Himself cometh to the grave. It was a cave, and a stone lay upon it.

Jesus said, “Take ye away the stone.” Martha, the sister of him that was dead, saith unto Him, Lord, by this time he stinketh: for he hath been dead four days.

Jesus saith unto her, “Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?”

Then they took away the stone from the place where the dead was laid. And Jesus lifted up His eyes, and said, “Father, I thank Thee that Thou hast heard Me.

“And I knew that Thou hearest Me always: but because of the people which stand by I said it, that they may believe that Thou hast sent Me.”

And when He thus had spoken, He cried with a loud voice, “Lazarus, come forth.”

And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, “Loose him, and let him go.”

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on Him.

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

If we let Him thus alone, all men will believe on Him: and the Romans shall come and take away both our place and nation.

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also He should gather together in one the children of God that were scattered abroad.

Then from that day forth they took counsel together for to put Him to death.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with His disciples.

And the Jews’ Passover was nigh at hand: and many went out of the country up to Jerusalem before the Passover, to purify themselves.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that He will not come to the feast?

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where He were, he should shew it, that they might take Him (John 11: 1-57).

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John 9

 

And as Jesus passed by, He saw a man which was blind from his birth.

And His disciples asked Him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Jesus answered, “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

“I must work the works of Him that sent Me, while it is day: the night cometh, when no man can work.

“As long as I am in the world, I am the light of the world.”

When He had thus spoken, He spat on the ground, and made clay of the spittle, and He anointed the eyes of the blind man with the clay,

And said unto him, “Go, wash in the pool of Siloam,” (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Some said, This is he: others said, He is like him: but he said, I am he.

Therefore said they unto him, How were thine eyes opened?

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, ‘Go to the pool of Siloam, and wash’: and I went and washed, and I received sight.

Then said they unto him, Where is He? He said, I know not.

They brought to the Pharisees him that aforetime was blind.

And it was the Sabbath Day when Jesus made the clay, and opened his eyes.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because He keepeth not the Sabbath Day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

They say unto the blind man again, What sayest thou of Him, that He hath opened thine eyes? He said, He is a prophet.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

His parents answered them and said, We know that this is our son, and that he was born blind:

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that He was Christ, he should be put out of the synagogue.

Therefore said his parents, He is of age; ask him.

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

He answered and said, Whether He be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

Then said they to him again, What did He to thee? how opened He thine eyes?

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be His disciples?

Then they reviled him, and said, Thou art His disciple; but we are Moses’ disciples.

We know that God spake unto Moses: as for this fellow, we know not from whence He is.

The man answered and said unto them, Why herein is a marvelous thing, that ye know not from whence He is, and yet He hath opened mine eyes.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth His will, him He heareth.

Since the world began was it not heard that any man opened the eyes of one that was born blind.

If this man were not of God, He could do nothing.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Jesus heard that they had cast him out; and when He had found him, He said unto him, “Dost thou believe on the Son of God?”

He answered and said, Who is He, Lord, that I might believe on Him?

And Jesus said unto him, “Thou hast both seen Him, and it is He that talketh with thee.”

And he said, Lord, I believe. And he worshipped Him.

And Jesus said, “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.”

And some of the Pharisees which were with Him heard these words, and said unto Him, Are we blind also?

Jesus said unto them, “If ye were blind, ye should have no sin: but now ye say, ‘We see’; therefore your sin remaineth.” (John 9: 1-41)

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1 Kings 19

 

And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.

But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.

And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and He said unto him, “What doest thou here, Elijah?”

And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

And He said, “Go forth, and stand upon the mount before the LORD.” And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:

And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, “What doest thou here, Elijah?”

And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

And the LORD said unto him, “Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

“And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.

“And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

“Yet I have left Me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.”

So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?

And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him (1 Kings 19: 1-21).

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Genesis 14

 

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

All these were joined together in the vale of Siddim, which is the Salt Sea.

Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

And the Horites in their Mount Seir, unto Elparan, which is by the wilderness.

And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the King’s Dale.

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the Most High God.

And he blessed him, and said, Blessed be Abram of the Most High God, possessor of heaven and earth:

And blessed be the Most High God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the Most High God, the possessor of heaven and earth,

That I will not take from a thread even to a shoelachet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion (Genesis 14: 1-24).

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