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Genesis 13

 

And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

And Abram was very rich in cattle, in silver, and in gold.

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

And Lot also, which went with Abram, had flocks, and herds, and tents.

And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

But the men of Sodom were wicked and sinners before the LORD exceedingly.

And the LORD said unto Abram, after that Lot was separated from him, “Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

“For all the land which thou seest, to thee will I give it, and to thy seed for ever.

“And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

“Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.”

Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD (Genesis 13: 1-18).

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Genesis 12

 

Now the LORD had said unto Abram, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

“And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

“And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

And the LORD appeared unto Abram, and said, “Unto thy seed will I give this land”: and there builded he an altar unto the LORD, who appeared unto him.

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

And Abram journeyed, going on still toward the south.

And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.

And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.

And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had (Genesis 12: 1-20).

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John 8

 

Jesus went unto the Mount of Olives.

And early in the morning He came again into the temple, and all the people came unto Him; and He sat down, and taught them.

And the scribes and Pharisees brought unto Him a woman taken in adultery; and when they had set her in the midst,

They say unto Him, Master, this woman was taken in adultery, in the very act.

Now Moses in the Law commanded us, that such should be stoned: but what sayest Thou?

This they said, tempting Him, that they might have to accuse Him. But Jesus stooped down, and with His finger wrote on the ground, as though He heard them not.

So when they continued asking Him, He lifted up Himself, and said unto them, “He that is without sin among you, let him first cast a stone at her.”

And again He stooped down, and wrote on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

When Jesus had lifted up Himself, and saw none but the woman, He said unto her, “Woman, where are those thine accusers? hath no man condemned thee?”

She said, No man, Lord. And Jesus said unto her, “Neither do I condemn thee: go, and sin no more.”

Then spake Jesus again unto them, saying, “I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.”

The Pharisees therefore said unto Him, Thou bearest record of Thyself; Thy record is not true.

Jesus answered and said unto them, “Though I bear record of Myself, yet My record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

“Ye judge after the flesh; I judge no man.

“And yet if I judge, My judgment is true: for I am not alone, but I and the Father that sent Me.

“It is also written in your law, that the testimony of two men is true.

“I am one that bear witness of Myself, and the Father that sent Me beareth witness of Me.”

Then said they unto Him, Where is Thy Father? Jesus answered, “Ye neither know Me, nor My Father: if ye had known Me, ye should have known My Father also.”

These words spake Jesus in the treasury, as He taught in the temple: and no man laid hands on Him; for His hour was not yet come.

Then said Jesus again unto them, “I go My way, and ye shall seek Me, and shall die in your sins: whither I go, ye cannot come.”

Then said the Jews, Will He kill Himself? because He saith, ‘Whither I go, ye cannot come.’

And He said unto them, “Ye are from beneath; I am from above: ye are of this world; I am not of this world.

“I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins.”

Then said they unto Him, Who art Thou? And Jesus saith unto them, “Even the same that I said unto you from the beginning.

“I have many things to say and to judge of you: but He that sent Me is true; and I speak to the world those things which I have heard of Him.”

They understood not that He spake to them of the Father.

Then said Jesus unto them, “When ye have lifted up the Son of Man, then shall ye know that I am He, and that I do nothing of Myself; but as My Father hath taught Me, I speak these things.

“And He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.”

As He spake these words, many believed on Him.

Then said Jesus to those Jews which believed on Him, “If ye continue in My word, then are ye My disciples indeed;

“And ye shall know the truth, and the truth shall make you free.”

They answered Him, We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, ‘Ye shall be made free’?

Jesus answered them, “Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

“And the servant abideth not in the house for ever: but the Son abideth ever.

“If the Son therefore shall make you free, ye shall be free indeed.

“I know that ye are Abraham’s seed; but ye seek to kill Me, because My word hath no place in you.

“I speak that which I have seen with My Father: and ye do that which ye have seen with your father.”

They answered and said unto Him, Abraham is our father. Jesus saith unto them, “If ye were Abraham’s children, ye would do the works of Abraham.

“But now ye seek to kill Me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

“Ye do the deeds of your father.” Then said they to Him, We be not born of fornication; we have one Father, even God.

Jesus said unto them, “If God were your Father, ye would love Me: for I proceeded forth and came from God; neither came I of Myself, but He sent Me.

“Why do ye not understand My speech? even because ye cannot hear My word.

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

“And because I tell you the truth, ye believe Me not.

“Which of you convinceth Me of sin? And if I say the truth, why do ye not believe Me?

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.”

Then answered the Jews, and said unto Him, Say we not well that Thou art a Samaritan, and hast a devil?

Jesus answered, “I have not a devil; but I honour My Father, and ye do dishonour Me.

“And I seek not Mine own glory: there is One that seeketh and judgeth.

“Verily, verily, I say unto you, If a man keep My saying, he shall never see death.”

Then said the Jews unto Him, Now we know that Thou hast a devil. Abraham is dead, and the prophets; and Thou sayest, ‘If a man keep My saying, he shall never taste of death.’

Art Thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest Thou Thyself?

Jesus answered, “If I honour Myself, My honour is nothing: it is My Father that honoureth Me; of whom ye say, that He is your God:

“Yet ye have not known Him; but I know Him: and if I should say, I know Him not, I shall be a liar like unto you: but I know Him, and keep His saying.

“Your father Abraham rejoiced to see My day: and he saw it, and was glad.”

Then said the Jews unto Him, Thou art not yet fifty years old, and hast Thou seen Abraham?

Jesus said unto them, “Verily, verily, I say unto you, Before Abraham was, I am.”

Then took they up stones to cast at Him: but Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by (John 8: 1-59).

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John 7

 

After these things Jesus walked in Galilee: for He would not walk in Jewry, because the Jews sought to kill Him.

Now the Jews’ Feast of Tabernacles was at hand.

His brethren therefore said unto Him, Depart hence, and go into Judaea, that Thy disciples also may see the works that Thou doest.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If Thou do these things, shew Thyself to the world.

For neither did His brethren believe in Him.

Then Jesus said unto them, “My time is not yet come: but your time is alway ready.

“The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil.

“Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come.”

When He had said these words unto them, He abode still in Galilee.

But when His brethren were gone up, then went He also up unto the feast, not openly, but as it were in secret.

Then the Jews sought Him at the feast, and said, Where is He?

And there was much murmuring among the people concerning Him: for some said, He is a good man: others said, Nay; but He deceiveth the people.

Howbeit no man spake openly of Him for fear of the Jews.

Now about the midst of the feast Jesus went up into the temple, and taught.

And the Jews marvelled, saying, How knoweth this man letters [Or, learning], having never learned?

Jesus answered them, and said, “My doctrine is not Mine, but His that sent Me.

“If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself.

“He that speaketh of himself seeketh his own glory: but He that seeketh His glory that sent Him, the same is true, and no unrighteousness is in Him.

“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill Me?”

The people answered and said, Thou hast a devil: who goeth about to kill Thee?

Jesus answered and said unto them, “I have done one work, and ye all marvel.

“Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the Sabbath Day circumcise a man.

“If a man on the Sabbath Day receive circumcision, that the Law of Moses should not be broken [Or, without breaking the Law of Moses]; are ye angry at Me, because I have made a man every whit whole on the Sabbath Day?

“Judge not according to the appearance, but judge righteous judgment.”

Then said some of them of Jerusalem, Is not this He, whom they seek to kill?

But, lo, He speaketh boldly, and they say nothing unto Him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence He is: but when Christ cometh, no man knoweth whence He is.

Then cried Jesus in the temple as He taught, saying, “Ye both know Me, and ye know whence I am: and I am not come of Myself, but He that sent Me is true, whom ye know not.

“But I know Him: for I am from Him, and He hath sent Me.”

Then they sought to take Him: but no man laid hands on Him, because His hour was not yet come.

And many of the people believed on Him, and said, When Christ cometh, will He do more miracles than these which this man hath done?

The Pharisees heard that the people murmured such things concerning Him; and the Pharisees and the chief priests sent officers to take Him.

Then said Jesus unto them, “Yet a little while am I with you, and then I go unto Him that sent Me.

“Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.”

Then said the Jews among themselves, Whither will He go, that we shall not find Him? will He go unto the dispersed among the Gentiles [Or, Greeks], and teach the Gentiles?

What manner of saying is this that He said, ‘Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come’?

In the last day, that great day of the feast, Jesus stood and cried, saying, “If any man thirst, let him come unto Me, and drink.

“He that believeth on Me, as the Scripture hath said, ‘out of his belly shall flow rivers of living water.’”

(But this spake He of the Spirit, which they that believe on Him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

Hath not the Scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

So there was a division among the people because of Him.

And some of them would have taken Him; but no man laid hands on Him.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought Him?

The officers answered, Never man spake like this man.

Then answered them the Pharisees, Are ye also deceived?

Have any of the rulers or of the Pharisees believed on Him?

But this people who knoweth not the Law are cursed.

Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

Doth our Law judge any man, before it hear him, and know what he doeth?

They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

And every man went unto his own house (John 7: 1-53).

 

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John 6

 

After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.

And a great multitude followed Him, because they saw His miracles which He did on them that were diseased.

And Jesus went up into a mountain, and there He sat with His disciples.

And the Passover, a feast of the Jews, was nigh.

When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, “Whence shall we buy bread, that these may eat?”

And this He said to prove him: for He Himself knew what He would do.

Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

One of His disciples, Andrew, Simon Peter’s brother, saith unto Him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

And Jesus said, “Make the men sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when He had given thanks, He distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

When they were filled, He said unto His disciples, “Gather up the fragments that remain, that nothing be lost.”

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

When Jesus therefore perceived that they would come and take Him by force, to make Him a king, He departed again into a mountain Himself alone.

And when even was now come, His disciples went down unto the sea,

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

And the sea arose by reason of a great wind that blew.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But He saith unto them, “It is I; be not afraid.”

Then they willingly received Him into the ship: and immediately the ship was at the land whither they went.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto His disciples were entered, and that Jesus went not with His disciples into the boat, but that His disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

When the people therefore saw that Jesus was not there, neither His disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

And when they had found Him on the other side of the sea, they said unto Him, Rabbi, when camest Thou hither?

Jesus answered them and said, “Verily, verily, I say unto you, Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

“Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of Man shall give unto you: for Him hath God the Father sealed.”

Then said they unto Him, What shall we do, that we might work the works of God?

Jesus answered and said unto them, “This is the work of God, that ye believe on Him whom He hath sent.”

They said therefore unto Him, What sign shewest Thou then, that we may see, and believe Thee? what dost Thou work?

Our fathers did eat manna in the desert; as it is written, “HE GAVE THEM BREAD FROM HEAVEN TO EAT.”

Then Jesus said unto them, “Verily, verily, I say unto you, Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven.

“For the bread of God is He which cometh down from heaven, and giveth life unto the world.”

Then said they unto Him, Lord, evermore give us this bread.

And Jesus said unto them, “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.

“But I said unto you, That ye also have seen Me, and believe not.

“All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.

“For I came down from heaven, not to do Mine own will, but the will of Him that sent Me.

“And this is the Father’s will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day.

“And this is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.”

The Jews then murmured at Him, because He said, “I am the bread which came down from heaven.”

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that He saith, “I came down from heaven?”

Jesus therefore answered and said unto them, “Murmur not among yourselves.

“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day.

“It is written in the prophets, ‘AND THEY SHALL BE ALL TAUGHT OF GOD.’ Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.

“Not that any man hath seen the Father, save He which is of God, He hath seen the Father.

“Verily, verily, I say unto you, he that believeth on Me hath everlasting life.

“I am that bread of life.

“Your fathers did eat manna in the wilderness, and are dead.

“This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I will give for the life of the world.”

The Jews therefore strove among themselves, saying, How can this man give us His flesh to eat?

Then Jesus said unto them, “Verily, verily, I say unto you, Except ye eat the flesh of the Son of Man, and drink His blood, ye have no life in you.

“Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.

“For My flesh is meat indeed, and My blood is drink indeed.

“He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.

“As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.

“This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”

These things said He in the synagogue, as He taught in Capernaum.

Many therefore of His disciples, when they had heard this, said, This is an hard saying; who can hear it?

When Jesus knew in Himself that His disciples murmured at it, He said unto them, “Doth this offend you?

What and if ye shall see the Son of Man ascend up where He was before?

“It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

“But there are some of you that believe not.” For Jesus knew from the beginning who they were that believed not, and who should betray Him.

And He said, “Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.”

From that time many of His disciples went back, and walked no more with Him.

Then said Jesus unto the twelve, “Will ye also go away?”

Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the words of eternal life.

And we believe and are sure that Thou art that Christ, the Son of the living God.

Jesus answered them, “Have not I chosen you twelve, and one of you is a devil?”

He spake of Judas Iscariot the son of Simon: for he it was that should betray Him, being one of the twelve (John 6: 1-71).

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Luke 22

Now the Feast of Unleavened Bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill Him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray Him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray Him unto them in the absence of the multitude.

Then came the day of Unleavened Bread, when the Passover must be killed.

And He sent Peter and John, saying, “Go and prepare us the Passover, that we may eat.”

And they said unto Him, Where wilt Thou that we prepare?

And He said unto them, “Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

“And ye shall say unto the goodman of the house, ‘The Master saith unto thee, “Where is the guestchamber, where I shall eat the Passover with My disciples?” ’

“And he shall shew you a large upper room furnished: there make ready.”

And they went, and found as He had said unto them: and they made ready the Passover.

And when the hour was come, He sat down, and the twelve apostles with Him.

And He said unto them, “With desire I have desired to eat this Passover with you before I suffer:

“For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”

And He took the cup, and gave thanks, and said, “Take this, and divide it among yourselves:

“For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.”

And He took bread, and gave thanks, and brake it, and gave unto them, saying, “This is My body which is given for you: this do in remembrance of Me.”

Likewise also the cup after supper, saying, “This cup is the New Testament in My blood, which is shed for you.

“But, behold, the hand of him that betrayeth Me is with Me on the table.

“And truly the Son of Man goeth, as it was determined: but woe unto that man by whom He is betrayed!”

And they began to enquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And He said unto them, “The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called ‘Benefactors.’

“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

“Ye are they which have continued with Me in My temptations.

“And I appoint unto you a kingdom, as My Father hath appointed unto Me;

“That ye may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

And the Lord said, “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

And he said unto Him, Lord, I am ready to go with Thee, both into prison, and to death.

And He said, “I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest Me.”

And He said unto them, “When I sent you without purse, and scrip, and shoes, lacked ye any thing?” And they said, Nothing.

Then said He unto them, “But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

“For I say unto you, that this that is written must yet be accomplished in Me, ‘AND HE WAS RECKONED AMONG THE TRANSGRESSORS’: for the things concerning Me have an end.”

And they said, Lord, behold, here are two swords. And He said unto them, “It is enough.”

And He came out, and went, as He was wont, to the Mount of Olives; and His disciples also followed Him.

And when He was at the place, He said unto them, “Pray that ye enter not into temptation.”

And He was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

Saying, “Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.”

And there appeared an angel unto Him from heaven, strengthening Him.

And being in an agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground.

And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow,

And said unto them, “Why sleep ye? rise and pray, lest ye enter into temptation.”

And while He yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss Him.

But Jesus said unto him, “Judas, betrayest thou the Son of Man with a kiss?”

When they which were about Him saw what would follow, they said unto Him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, “Suffer ye thus far.” And He touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to Him, “Be ye come out, as against a thief, with swords and staves?

“When I was daily with you in the temple, ye stretched forth no hands against Me: but this is your hour, and the power of darkness.”

Then took they Him, and led Him, and brought Him into the high priest’s house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with Him.

And he denied Him, saying, Woman, I know Him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with Him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, “Before the cock crow, thou shalt deny Me thrice.”

And Peter went out, and wept bitterly.

And the men that held Jesus mocked Him, and smote Him.

And when they had blindfolded Him, they struck Him on the face, and asked Him, saying, Prophesy, who is it that smote Thee?

And many other things blasphemously spake they against Him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led Him into their council, saying,

Art Thou the Christ? tell us. And He said unto them, “If I tell you, ye will not believe:

“And if I also ask you, ye will not answer Me, nor let Me go.

“Hereafter shall the Son of Man sit on the right hand of the power of God.”

Then said they all, Art Thou then the Son of God? And He said unto them, “Ye say that I am.”

And they said, What need we any further witness? for we ourselves have heard of His own mouth (Luke 22: 1-71).

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John 5

 

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, He saith unto him, “Wilt thou be made whole?”

The impotent man answered Him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, “Rise, take up thy bed, and walk.”

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the Sabbath.

The Jews therefore said unto him that was cured, It is the Sabbath Day: it is not lawful for thee to carry thy bed.

He answered them, He that made me whole, the same said unto me, ‘Take up thy bed, and walk.’

Then asked they him, What man is that which said unto thee, ‘Take up thy bed, and walk’?

And he that was healed wist not who it was: for Jesus had conveyed Himself away, a multitude being [Or, from the multitude that was] in that place.

Afterward Jesus findeth him in the temple, and said unto him, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.”

The man departed, and told the Jews that it was Jesus, which had made him whole.

And therefore did the Jews persecute Jesus, and sought to slay Him, because He had done these things on the Sabbath Day.

But Jesus answered them, “My Father worketh hitherto, and I work.”

Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.

Then answered Jesus and said unto them, “Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise.

“For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel.

“For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.

“For the Father judgeth no man, but hath committed all judgment unto the Son:

“That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him.

“Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

“For as the Father hath life in Himself; so hath He given to the Son to have life in Himself;

“And hath given Him authority to execute judgment also, because He is the Son of Man.

“Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice,

“And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

“I can of Mine own self do nothing: as I hear, I judge: and My judgment is just; because I seek not Mine own will, but the will of the Father which hath sent Me.

“If I bear witness of Myself, My witness is not true.

“There is another that beareth witness of Me; and I know that the witness which He witnesseth of Me is true.

“Ye sent unto John, and he bare witness unto the truth.

“But I receive not testimony from man: but these things I say, that ye might be saved.

“He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

“But I have greater witness than that of John: for the works which the Father hath given Me to finish, the same works that I do, bear witness of Me, that the Father hath sent Me.

“And the Father Himself, which hath sent Me, hath borne witness of Me. Ye have neither heard His voice at any time, nor seen His shape.

“And ye have not His word abiding in you: for whom He hath sent, Him ye believe not.

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.

“And ye will not come to Me, that ye might have life.

“I receive not honour from men.

“But I know you, that ye have not the love of God in you.

“I am come in My Father’s name, and ye receive Me not: if another shall come in his own name, him ye will receive.

“How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

“Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

“For had ye believed Moses, ye would have believed Me: for he wrote of Me.

“But if ye believe not his writings, how shall ye believe My words?” (John 5: 1-47)

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John 4

 

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

(Though Jesus Himself baptized not, but His disciples,)

He left Judaea, and departed again into Galilee.

And He must needs go through Samaria.

Then cometh He to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob’s well was there. Jesus therefore, being wearied with His journey, sat thus on the well: and it was about the sixth hour.

There cometh a woman of Samaria to draw water: Jesus saith unto her, “Give Me to drink.”

(For His disciples were gone away unto the city to buy meat.)

Then saith the woman of Samaria unto Him, How is it that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Jesus answered and said unto her, “If thou knewest the gift of God, and who it is that saith to thee, ‘Give Me to drink’; thou wouldest have asked of Him, and He would have given thee living water.”

The woman saith unto Him, Sir, Thou hast nothing to draw with, and the well is deep: from whence then hast Thou that living water?

Art Thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

Jesus answered and said unto her, “Whosoever drinketh of this water shall thirst again:

“But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”

The woman saith unto Him, Sir, give me this water, that I thirst not, neither come hither to draw.

Jesus saith unto her, “Go, call thy husband, and come hither.”

The woman answered and said, I have no husband. Jesus said unto her, “Thou hast well said, ‘I have no husband’:

“For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.”

The woman saith unto Him, Sir, I perceive that Thou art a prophet.

Our fathers worshipped in this mountain; and Ye say, that in Jerusalem is the place where men ought to worship.

Jesus saith unto her, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

“Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

“But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.

“God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”

The woman saith unto Him, I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.

Jesus saith unto her, “I that speak unto thee am He.”

And upon this came His disciples, and marvelled that He talked with the woman: yet no man said, What seekest Thou? or, Why talkest Thou with her?

The woman then left her waterpot, and went her way into the city, and saith to the men,

Come, see a man, which told me all things that ever I did: is not this the Christ?

Then they went out of the city, and came unto Him.

In the mean while His disciples prayed Him, saying, Master, eat.

But He said unto them, “I have meat to eat that ye know not of.”

Therefore said the disciples one to another, Hath any man brought Him ought to eat?

Jesus saith unto them, “My meat is to do the will of Him that sent Me, and to finish His work.

“Say not ye, ‘There are yet four months, and then cometh harvest’? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

“And herein is that saying true, ‘One soweth, and another reapeth.’

“I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”

And many of the Samaritans of that city believed on Him for the saying of the woman, which testified, He told me all that ever I did.

So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.

And many more believed because of His own word;

And said unto the woman, Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Now after two days He departed thence, and went into Galilee.

For Jesus Himself testified, that a prophet hath no honour in his own country.

Then when He was come into Galilee, the Galilaeans received Him, having seen all the things that He did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where He made the water wine. And there was a certain nobleman [Or, courtier, or, ruler], whose son was sick at Capernaum.

When he heard that Jesus was come out of Judaea into Galilee, he went unto Him, and besought Him that he would come down, and heal his son: for he was at the point of death.

Then said Jesus unto him, “Except ye see signs and wonders, ye will not believe.”

The nobleman saith unto Him, Sir, come down ere my child die.

Jesus saith unto him, “Go thy way; thy son liveth.” And the man believed the word that Jesus had spoken unto him, and he went his way.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, “Thy son liveth”: and himself believed, and his whole house.

This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee (John 4: 1-54).

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Matthew 7

“Judge not, that ye be not judged.

“For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“Or how wilt thou say to thy brother, ‘Let me pull out the mote out of thine eye’; and, behold, a beam is in thine own eye?

“Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

“For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

“Or what man is there of you, whom if his son ask bread, will he give him a stone?

“Or if he ask a fish, will he give him a serpent?

“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the Law and the Prophets.

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

“Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

“Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

“Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

“A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

“Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

“Wherefore by their fruits ye shall know them.

“Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?’

“And then will I profess unto them, ‘I never knew you: depart from Me, ye that work iniquity.’

“Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

“And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”

And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine:

For He taught them as one having authority, and not as the scribes (Matthew 7: 1-29).

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Matthew 6

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

“But when thou doest alms, let not thy left hand know what thy right hand doeth:

“That thine alms may be in secret: and thy Father which seeth in secret Himself shall reward thee openly.

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

“Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.

“After this manner therefore pray ye: ‘Our Father which art in heaven, Hallowed be Thy name.

“Thy kingdom come. Thy will be done in earth, as it is in heaven.

“Give us this day our daily bread.

“And forgive us our debts, as we forgive our debtors.

“And lead us not into temptation, but deliver us from evil: For Thine is the kingdom, and the power, and the glory, for ever. Amen.’

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:

“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

“But thou, when thou fastest, anoint thine head, and wash thy face;

“That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

“For where your treasure is, there will your heart be also.

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

“But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

“Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

“Which of you by taking thought can add one cubit unto his stature?

“And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

“And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

“Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall He not much more clothe you, O ye of little faith?

“Therefore take no thought, saying, ‘What shall we eat?’ or, ‘What shall we drink?’ or, ‘Wherewithal shall we be clothed?’

“(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

“But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.

“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matthew 6: 1-34)

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